Yesterday we considered the first few verses of Psalm 36 in my post – A Revelation of Wickedness. Picking up where we left off, we take a sharp turn away from the wickedness of humanity to the wonders of our gracious God. Perhaps the psalmist – King David – was hoping to convey the absolute contrast between the evil of men and the goodness of God.
5 Your loving kindness, Yahweh, is in the heavens.
Your faithfulness reaches to the skies.
6 Your righteousness is like the mountains of God.
Your judgments are like a great deep.
Yahweh, you preserve man and animal.
Psalm 36:5-6 WEB
Verses five and six begin to compare some of God’s attributes with features of the physical world to provide a sense of scale. Sometimes, when my children take a photo of an insect or similar, we encourage them to add something else to the background to show the size of the object in question. In a similar way, King David is trying to convey the magnitude of these characteristics of God. He begins with loving-kindness.
Verse 5 in the WEB is perhaps not the most helpful rendering. It says that God’s loving-kindness is in the heavens. The NLT puts it like this: “Your unfailing love O Lord is as vast as the heavens.” Which I feel is a much clearer picture. God’s love is so vast that it reaches from the depths of the earth to the highest heavens. God’s love, which never fails, is as big as you can imagine. This is, of course, poetic language, as love cannot be measured by volume or distance. Instead, God demonstrates His love for us in the form of a rugged cross and a suffering Saviour. As John states in his Gospel, “For God so loved the world, that He gave His one and only Son that whoever believes in Him will have eternal life.” That’s the size of God’s love!
With poetic emphasis (and particularly in the Hebrew style), God’s faithfulness is now compared to the height of the skies. Faithfulness is not something we see a great deal of in our world today. It means to be steadfast and loyal, to keep to our word no matter the circumstances and to remain at a friend’s side in the bleakest of trials. God will never leave you. He will never forsake you. God is faithful, meaning what He says and saying precisely what He means. We can trust God because we can trust His word.
We can #trust #God because we can trust His Word – that is, the #Bible
Verse six compares God’s righteousness to the mountains of God. There are few geological features as impressive or even breath-taking as a mountain. To us mere humans standing at their foot, a mountain seems an almost eternal object. Often, from the base, the top is obscured by cloud and we can only imagine how high it extends. Likewise, God’s righteousness is seemingly unending.
The word righteousness here is integrity, or moral uprightness. God is righteous; He is morally perfect and without fault. God is both pure and just, and He is blameless and holy. As we stand before a mountain and feel rather small, we ought to stand before God and feel wholly inadequate before Him. Our righteousness is like filthy rags in comparison, and we dare not hope to approach Him without the cleansing work of Christ. Thanks be to God who no longer sees our sinfulness, but instead sees us as pure and righteous as His Son through the shed blood of the cross!
Verse six then points out another massive geological feature – the great deep. Indeed, the psalmist compares God’s judgements to the depths of the mighty ocean. I do not mind admitting to you that I have something of a fear for the ocean. Partly due to its size and partly owing to its power, I rarely venture into the waves. I recall a story my wife tells of a time when she was swimming over a coral reef. The water was perhaps a few feet deep, but as she swam out further over the edge of the reef, the ocean floor dropped sharply away and there was apparent nothingness beneath her. Rather unsettled, she returned to the relative safety of the reef. The thought of it sends shivers down my spine! It is not only the imagined creatures lurking in those depths, but also the vast volume of water and absence of light that disturbs me.
The deep, here, is perhaps not meant to be so terrifying as I’ve made it out to be! Put simply, it is a huge mass, and again gives us a sense of scale to the judgements of God. I read this as God’s ways being higher than our ways, rather than God’s judgements being harsher or harder than ours (although perhaps that is also true?)
For my thoughts are not your thoughts,
neither are your ways my ways,”
declares the Lord.
9 “As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
Isaiah 55:8-9 NIV
Verse six concludes by noting that God preserves both man and animal alike. We could spend a long time considering the preservation of man at God’s mighty hand, but I rarely pass a verse like this without pausing at the inclusion of animal kind. While we know that humans are far more valuable than animals, God is not dismissive of His Creation and willing to care for animals of all kinds as well. I recall a poorly dog we once had, and reading closing words of the book of Jonah where the city of Ninevah is spared. The book of Jonah includes concern not just for the people of Ninevah, but also the animals that live there too (see Jonah 4:11).
God is indeed a saving God; a Rescuer! He is able to preserve our life on this dangerous world but also to save us from sin and its consequences in the life to come. I have only managed two verses today, and perhaps this isn’t the longest of posts, but this seems a good place to pause. I rejoice that despite my failings, and my disturbing familiarity with the first four verses, that God is able to save me. Despite my wickedness, and that of the world around me, Jesus was willing and able to step down into the mire, live the perfect life, and suffer the consequences of sin which was alien to Him. He paid the penalty for me and for you. He died a brutal death, physically and not to mention the spiritual element, in order that you and I might go free.
Father, Son and Holy Spirit are in the preservation business. God sees the trap we find ourselves in, a pit of our own making, yet He is not content to leave us there. Giving up His most precious Son, God paid the price for each of us. If we call on Him today, trusting in what He has done and letting go of our pitiful efforts, we too can be saved – preserved – for all eternity. It is not a mere nod to Jesus that is enough, we must give Him our entire lives and learn to live for Him, and learn to let Him live through us.
As you stand before God today, is it a mountain of righteousness you see, or a righteousness which stretches to the heavens above? Do you feel small before Him, aware of your own failings? I know I do at times! Yet, as we put our faith in Jesus, we are cleansed and made new. Do not let this moment pass you by! Make a commitment today, and begin to follow Jesus. Learn His ways, and rest in Him. If you make that choice today, I’d love to hear from you.
We will return to the rest of this psalm another day. Blessings on you!
We take a little break from the book of Acts to consider this question today. Many individuals over the centuries have tried to answer this one, and the vast majority were cleverer than I am! I offer a few thoughts here which I hope you find helpful. The argument often goes something like this. If…
— Read on andy-brown.org/2020/06/29/why-does-god-allow-suffering/
Over the weekend, I have been sharing this short series on the rich man and Lazarus. Here is the final instalment, and I hope you find it challenging and encouraging.
I hope to return tomorrow with some new material so watch out for that!
“There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.22 “The time came when the beggar died and the angels…
— Read on andy-brown.org/2020/09/07/the-rich-man-and-lazarus-pt-3/
There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.22 “The time came…
— Read on andy-brown.org/2020/09/04/the-rich-man-and-lazarus-pt-2/
The Bridge of Triumph Chuck Pinson Greetings brethren on this Lord’s Day! Today I am excited to introduce our guest writer, Andy Brown whose blog I would recommend highly. Andy who lives in Essex, England is a father of four lovely girls. He has been faithfully following Jesus for twenty-plus years, and has been a…
— Read on devotionaltreasure.wordpress.com/2021/05/16/i-can-only-imagine/
On Tuesday, I wrote a post entitled Anything, which looked at the awesome power of prayer. Yesterday, I shared a post called – A Fig Tree – which picked up that theme, and was written by the excellent blogger Bruce Cooper. Some comments on these posts highlighted to me that many do not fully understand the poor little fig tree that Jesus cursed. It is my intention to help you today to grasp why Jesus treated it so harshly.
Let’s look at Mark’s Gospel, which is the parallel account from Matthew 21. Mark splits the story in two halves; so I put the two together here.
In the morning when they were on the way out of Bethany, Jesus was hungry.
13 He saw a fig tree a little way off with leaves on it. So he went to see if it had figs. He came to the tree. There was no fruit on it, only leaves. It was not the time for figs.
14 Jesus said to the tree, `No one will ever eat a fig from you again!’ His disciples heard what he said.
Mark 11:12-14 WEB
19 In the evening Jesus and his disciples went out of the city.
20 The next morning they passed the fig tree again. They saw that it had died from the roots.
21 Peter remembered about it. He said, `Look Master, you cursed the fig tree and it has died.’
22 Jesus said, `Believe in God.
23 I tell you the truth. Anyone may say to this hill, “Go and jump into the sea.” He must not doubt in his heart, but he must believe that he will have the things he asks for and he will have them.
24 So I tell you, when you ask God for anything believe that you will get it and you will have it.
Mark 11:19-24 WEB
So, Jesus wants some breakfast. Seeing the fig tree (from a distance presumably), the green leaves make the promise of fresh fruit. As He examines the tree, He find not one fig. Jesus is clearly displeased and curses the tree, saying no one will ever eat of it again.
In the second half of the story, Jesus and His disciples pass the very same tree and find it withered. They are amazed, and Jesus uses it as a teaching opportunity about the power of prayer and faith.
Many people feel rather sorry for this poor little fig tree. I mean, did it really do anything wrong? Or at least, did it do anything so wrong it deserved to be cursed unto death?
If you do feel sorry for the tree, then I have to tell you that you have misunderstood the point of the text. This fig tree was a phony – worse, it was a liar. It displayed its leaves to the world, offering the promise of fruit and nourishment, but did not deliver. It said one thing, and did another.
The key to understanding this picture is to read what happens in between the two halves of the account.
15 They reached Jerusalem. Jesus went into the temple. He began to drive out the people who were buying and selling in the temple. He threw down the tables of the money changers. He pushed down the seats of those who sold doves.
16 He would not let anyone carry anything through the temple.
17 He taught the people, saying, `The holy writings say, “My house shall be called a house for all tribes and nations, where people talk with God.” But you have made it a place for people who steal!’
18 The chief priests and scribes heard what he said. They wanted to find some way to kill him. They feared Jesus because all the people were surprised at his teaching.
Mark 11:15-18 WEB
Jesus goes into the temple, and not for the first time, creates something of a disturbance. The temple – the place where people could come and approach God in prayer – has been turned into a market. Complex systems of monetary exchange, purchasing of animals for sacrifice and a general lack of respect enrage the Lord and He turfs them out.
Look at how the priests react in verse 18. They want to kill Him! Why? Because they were likely benefitting from the state of affairs in the temple. Rather than revering the temple’s holiness, they have profited from those seeking to approach God. Jesus is incredibly displeased by this.
The key is this: the priest, who display the outward appearance of holiness, have no true fruit to offer. Like the fig tree, they put out their leaves – wearing fine robes, quoting Scripture, enforcing the Law, applying human traditions to temple worship, and so on. In their hearts however, they do not keep the Law of God, and make it harder to approach God instead of serving the people. They were phonies.
So what is the lesson for us? Are we to go around cursing unfruitful trees? Or ought we to go into church and start turning over tables and chairs? Of course not!
The point is that you and I, by bearing the name of Christ, are displaying leaves to the world. We represent Jesus in our homes, places of work and community, and when people come looking for fruit, we had better make sure they find it.
Don’t carry around a Bible under your arm and be as mean as a snake to those you meet. Don’t put a fish sticker on your car, and then cut off another driver before speeding off into the sunset exceeding the limit. Don’t put “Christian” on your social profile and then share materials far less than holy.
Paul says this in 2 Corinthians 5:
So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!”
2 Corinthians 5:20 NLT
Christ does not live on the Earth in bodily form anymore, so the only way people can see Him is in us – His church. We represent Him, and we are His ambassadors. God is making His appeal to the world through us! That is a huge responsibility, and one we must all take seriously.
That is not to say we must be perfect, or can never make mistakes, but where possible we must endeavour to back up our words with actions.
Do not feel pity for the fig tree, instead learn its lesson. Be a tree which bears good fruit, and remember the world is watching.
Today I share some further thoughts on the fig tree from a fellow blogger Bruce Cooper. He gives us some further thoughts on the power of prayer but also its limitations. We cannot, for example, pray outside of God’s will.
Anyway, I shall leave it to Bruce to explain! I hope you enjoy the post and do encourage you to check out his blog.
I was reading a post by Andy Brown this morning, where Jesus curses a fig tree, as recorded in the Gospel of Matthew, which you can view here. These …