We take a little break from the book of Acts to consider this question today. Many individuals over the centuries have tried to answer this one, and the vast majority were cleverer than I am! I offer a few thoughts here which I hope you find helpful.
The argument often goes something like this. If God is supposedly all good and all powerful, then how can there be suffering in the world? If God can remove suffering and chooses not to, then He can’t be all good. If He can’t stop suffering in the world, then good He may be, but He is not all powerful. Suffering therefore disproves a good or all powerful God, right?
It is a compelling argument, and one that many have used over the years. The problem of suffering in the world is a tough hurdle for many to overcome. For most, it is sufficient to conclude that there is no God at all, or at least not one that is in any way interested in us.
The Bible totally disagrees with this view!
God is Good
God is a good God. It is easy to say of course, yet we see throughout the pages of Scripture it is true. There are many places in the Bible where God’s love and goodness are demonstrated, but all could be argued away by pointing to other Scriptures are wrath and judgement. In my view, God’s wrath does not diminish God’s love, but is in actual fact a necessary part of that. Love is not love without hatred of evil. Something for another day perhaps!
I can say with absolute confidence that God is a good God because of one single event. Jesus Christ crucified.
Jesus, who we believe was both God and man, sacrificed Himself for the world. If God was mean or distant, there is no way He would have come down as a Man, lived a perfect life and then allowed Himself to be executed in such a cruel and undignified way. Such a mean or distant God would not have cared about whether humans lived or died for all eternity. Such an uncaring deity would have simply washed His hands of us.
Not our God!
Our God is so good and so kind and so full of love for us, that He became a Man and took on the punishment we all deserve. Not satisfied to let us die in our sin and face eternal punishment, He gave up His very self to pay the ransom only He could pay. Praise this wonderful God of ours!
For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.John 3:16 (WEB)
No one who sees the cross and what it took for God to do that, could ever claim our Lord is not good or loving. Suffering is a very real problem, but the cross, if nothing else, tells us clearly that suffering is not on us because God does not love us. The cross has the final word. Even in the midst of all suffering, we can know for sure that God loves us, and He is good.
God is All Powerful
if you accept this, then perhaps suffering exists because God is simply unable to remove it from us. Good as He is, perhaps He does not possess the power necessary to withdraw all suffering from the world.
Again, the Bible simply cannot support such a claim.
We read in the book of Genesis in the Bible that God made the entire universe, and He did so by uttering a few words.
In the beginning, God created the heavens and the earth.Genesis 1:1 (WEB)
We cannot comprehend the kind of power God possesses, and must still possess, to have created all that we know. Neither can we restrict this creation to just the physical, as there is an entire spiritual world beyond that which we can see and perceive with our eyes.
There is probably no other example which better demonstrates the kind of power we are talking about here. Yes, God parted the Red Sea before the Israelites, and yes, He made the sundial go back and even held the sun in the sky for a time (see 2 Kings 20 and Joshua 10) but do such astonishing miracles compare to the creation of all things?
Are we to say nothing of the resurrection of the dead? We see many examples in the Bible of those who were dead, and yet lived again. None more important than Christ Himself. Could a God who could do all of this and more ever be considered less than all powerful? I think not.
Where does this leave us then? If you accept the points above, then you accept that God is both good and all powerful. Yet, suffering still exists.
We must therefore conclude the following. If God is all powerful, it means He can remove suffering from the world if He wishes. As He has not, then we see that He has a reason not to do so. As we demonstrated above, if He is good as well as all powerful, then His reason for not removing suffering must likewise be a good one. And we do not know what it is…
I put it to you that God, being both good and all powerful, has His reasons for not withdrawing suffering from the world. Just because we cannot comprehend or understand it, makes it no less true or valid. God has no obligation to explain Himself to us.
I would love to be able to sit here and explain to you why you are suffering. If I did though, it would not in any way reduce that suffering. Someone will always ask, “Why me?” and yet, “Why not you?” For us to try and fathom such things is perhaps no small hubris on our part. We are not God, nor can we expect to understand all that He does and knows. Job lost everything, and he was not privileged to know the reason. When he encountered God at the end of the book, he was silenced before the Almighty daring not to even question the God who made him.
If you are in the midst of suffering right now, then these intellectual arguments probably don’t help all that much. Suffering can rarely be explained away, and especially not when we are personally facing it.
If that is you today, then I urge you to look to the cross. I cannot explain your suffering to you in any satisfactory way, but I can grieve along with you. The cross, if nothing else, shows you that the Maker of all things is not distant, but that He chose to suffer and die for you. He knows how suffering feels, and He will walk through it with you every step of the way.
God bless you.