From an Apostle to the Saints

Ephesians

My recent wanderings through the sovereignty of God led me to study the book of Ephesians in my quiet time. I am not certain if this will turn into a series, but it is such a rich letter with so much to explore that I’ll no doubt write a few posts about it.

In fact, in my study time, I’m still in chapter 1, which has more than enough to keep me occupied!

Paul, an apostle of Christ Jesus by the will of God,

To the saints who are in Ephesus, and are faithful in Christ Jesus:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Ephesians 1:1-2 (ESV)

Like any letter, Paul begins by introducing himself. We often skip over these opening verses to get to the “meat” of the letter, but by doing so, miss out on important things.

Paul not only gives his name, but his role as well. “Paul, an apostle…”

An apostle is simply “one whom is sent,” but in the church context it is one of the founders of the church – often a church planter or one who has seen the Risen Lord.  The role of apostle was mentioned as one of the five-fold ministry gift or positions, which we will later encounter in Ephesians.

While “role” is one word, another is calling. Paul is not just some self-appointed saint, but is an “apostle by the will of God.” I’ve thought a lot lately about the will of God, and we will see in this first chapter of Ephesians that it comes up time and again. We cannot escape or resist God’s will.

We are sometimes a bit obsessed with our calling. We ask people, “What is your ministry?” or “What is God calling you to do?” While these questions have their place, I think sometimes we spend our lives searching for some grand call on our lives instead of getting on with the business of life.

Am I saying that calling is not important? Certainly not. I believe all Christians have a calling and should live it out as best we can. For many, if not all of us, we can summarise our calling as follows: we should glorify God in our life right where we are.

Certainly we should be listening to God for His direction, and this also should come from our relationship with Him. God is not a stone idol we pray to with nothing in return. Our prayer life should be two-way, and too many of us are talking when we should be listening.

It can be hard to achieve of course (regular and constant communication with God), but I believe life is to be lived with Him. Set times of extended prayer are definitely important, but so are moments of prayer throughout the day. Living like this, we can serve God wherever we are and whatever we are doing.

So we see this letter is from Paul, but to whom is it written?

The saints at Ephesus

It may be that this letter was in reality a circular which was shared among several churches. Some manuscripts omit the words “at Ephesus” and the lack of personal greetings suggest this. The letter was likely written around AD 60 while Paul was imprisoned in Rome. Some scholars dispute the date, believing it to have been between AD 80-100, and also that Paul was the author at all.

It is interesting to me that the New Testament epistles are always written to “saints,” “holy people,” or “consecrated ones.” We never see a letter written to the “sinners in Ephesus,” or the “heathen in Rome…”

This is an important point because I often feel we misunderstand our identity.

We sin, no argument from me, and we did so both before and after we gave our lives to Christ. Sin is a critical issue for the world at large, and is indeed the whole point of Christ’s coming.

Some churches focus too much on sin, and too little on the completed work of Christ. Other churches focus too little on sin, and fail to instruct their people on the dangers of committing “sins” and the overall effect of “sin” on the world.

Christ is the cure for sin. If we continue to think of ourselves as “sinners” after the work of the cross, then we are in danger of making that work of little effect. What do sinners do? They sin. And what ought we not to do in our lives? Same answer.

Rather, our identity (in Christ) is not as an old sinner saved by grace, but rather as an imperfect saint. When we give our lives to Jesus, God puts a new heart inside of us. That is the born again experience. That new birth is something which happens inside of us (in our spirits, not our internal organs). From that time on, we are re-training our mind, will and emotions (sometimes called “the flesh” or “sinful nature”) to come into line with what God has done in our spirits.

If you are still just a “sinner” then what has the cross achieved for you?

I appreciate this is partly down to semantics, and may not seem a point worth labouring, but I think it helps in our reading of the rest of this chapter. Paul emphasises what is ours in Christ, and that must begin by us accepting we are transformed in Him.

As we work through chapter one, I will point out some of the things that belong to us in Christ. Not things we have earned, but rather things which were bestowed upon us because of God’s great grace.

Grace is where Paul begins his letter, and it’s where I’m going to draw this post to a close. He wishes the saints both grace and peace from God. A deeply meaningful greeting and opening to his epistle.

Likewise, I pray God’s grace and peace on you this week.

The Sovereign God

In my last post (Wrestling with the Sovereignty of God), I discussed the idea of God’s Sovereignty, and how it was at odds with my previous belief. Little else has occupied my Bible study time lately, and I’ve continued to grapple with this matter. Here follows some further thoughts on this, and hope you find the discussion helpful.

I should warn you – it’s not for the faint of heart!

I spoke briefly last time about Romans 9, and how Paul was debating the same matter that we are. Does God’s Sovereignty mean He controls everything, and indeed who does and does not get saved?

Let’s read Romans 9:9-25 (and sorry it’s a long extract, but it’s hard not to include the whole chapter!)

For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”

14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— 24 even us whom he has called, not from the Jews only but also from the Gentiles?

Romans 9:9-25 (ESV)

The thrust of this passage is that God does indeed “elect” some and not others. This is not based on their performance or on their character, but rather a sovereign act of God’s will.

There are two main objections here I think (both of which Paul answers). Firstly, that if God chooses some and not others then that is unfair. Secondly, that if God controls everything, then no one can resist His will and so should not be held accountable for their actions.

Let’s take these in turn.

It is unfair of God to choose some and not others

For some people, the very idea that God has an elected group He chooses to save is completely objectionable. I believed it myself I think, on reflection. The problem is that it does appear to be the case – if you study the Bible thoroughly.

Is it unfair of God to choose some and not others for salvation? On the face of it, it does appear so. Through no action of their own, they are specially selected to belong to God’s family, while others are rejected. Surely this is the very definition of “unfair advantage”.

What do we mean by “fair” however? Do we mean that all should be treated the same? If so, then I don’t think we want that at all. Why? Because not one of us “deserves” to be saved. All have sinned and fallen short of the glory of God (Rom. 3:23) and so in reality, the “fair” thing would be to reject everyone.

Given this, I’d say the last thing we want from God is fairness. Rather, we want grace.

When we look at it this way, we realise that actually for God to save anyone is a miracle.

I’ve been over this argument many times in my mind, and have come to accept that it is the case. I have only one remaining objection really, and one I’ve not yet worked through.

We are sinners, no argument there, and we need saving. So if God saves anyone, it is a great act of His mercy towards us. The issue for me though is that if God controls every action, and we have no free will whatsoever, then is it fair to say we all deserve punishment? Could I sin without God allowing it?

Here we encounter the second issue mentioned above.

If God controls everything, even our actions, then how can we be held responsible?

I touched on this last time, and there is no simple answer. Look at what Paul says in verse 20.

But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”

Romans 9:20 (ESV)

Indeed, who are we to talk back to God?

I don’t mind telling you that in the midst of this journey or battle with the sovereignty issue, there were times when I felt a whole host of negative emotions. I’ve never really been taught these things, and in fact, was taught that God does not control everything but leaves it up to humanity’s will as stewards of the Earth.

I don’t think that can be supported biblically.

What really caused difficulty for me was the conclusion of this line of thought. If God controls everything, then you cannot separate our experience from His will. If His will is paramount, then everything we all experience is exactly what He foreordained. All the suffering and pain of this world must be exactly as He willed it.

It doesn’t end there. If God does indeed control everything, and it was all planned in advance, then not only the cross was foreordained, but so was the fall of humanity.

At the time I came to that thought, it was too much for me. I had to go back over all of my study to find the flaw in my logic and understanding. Can it really be that God planned for mankind to fall in the Garden of Eden? If so, why?

I am not sure it is even possible for us limited humans to answer such a question.

Does it in any way suffice to say that it is because it brings Him glory?

I cannot, and will not, try to convince you on this point now. It is really the only natural conclusion of understanding that God’s sovereignty does mean He is in total and complete control.

We elevate ourselves in pride if we try to fathom this and question the One who made us. As uncomfortable as it may be, we cannot select the parts of the Bible that we like and ignore the rest. We must take the whole counsel of God and understand Him as best we can from it.

So how can God claim He wants all to come to repentance and be saved?

In 1 Timothy 2:4 and 2 Peter 3:9, we read the following.

who [God] desires all people to be saved and to come to the knowledge of the truth.

1 Timothy 2:4 (ESV)

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

2 Peter 3:9 (ESV)

A question I posed last time was how can these verses be true if God only elects some for salvation? Surely that is contradictory.

I began to read materials about the “Two Wills of God,” which I, at first, rejected. The idea is that God has a “revealed” will and a “secret” will. I struggled to find chapter and verse on such a concept.

The idea is this. I, the parent, am going out Christmas shopping for my children. When they ask, “Where are you going?” I answer, “I’m going out.” We see that my “revealed will” is “I’m going out.” But that my “secret will” is “I’m going out Christmas shopping.”

As an illustration, this works well. It is clear to see that I as a parent may not want to tell my children every little detail of my plans. This may be my choice, or it may be that they simply wouldn’t understand.

I can, to an extent, apply this to God and accept that there may well be things He chooses not to reveal to me, and so I should focus on what He does reveal. Where my illustration breaks down is that in terms of election AND God wanting all to be saved, they appear in direct contradiction.  My example of revealed and secret will going Christmas shopping fit together and are both true. We can’t obviously see that here in our Scriptures.

Again, it may be beyond our minds to be able to see the wide-angle view here.

For some, the “all” in these verses from Timothy and Peter refers only to the “elect” and so there is no contradiction at all. That is neat, but I’m not sure you can obtain that from the text alone and have to apply this interpretation.

Another way to look at it is a well-known ethics test. A train is hurtling towards a junction. On one side is your spouse, and the other a group of eight individuals. You have control the lever and can divert the train away from your spouse and into the group. What do you do?

Perhaps God is faced with such a dilemma. His will (revealed) is that He does not want anyone to perish, but He chooses to only elect some – this choice may be considered His “secret will”. It is impossible to put ourselves in God’s shoes here. If He owns the train, the tracks, the junction and the points, then how can it apply? I can safely say it’s beyond me.

Prayer, evangelism, healing and the rest

As I hit the bottom of the valley in this journey through sovereignty, I realised that much of what I had been taught was perhaps based on false foundations.

If you cannot separate God’s will from our experience, then you cannot say it is God’s will to heal someone if they remain sick. If it were, the sick would be healthy. This flies in the face of what I have previously believed God’s word to say.

It doesn’t end there though, and some of the classic questions about sovereignty are as follows:

  • If God is sovereign, then why pray?
  • If God is sovereign, and has an elected group, then why evangelise?
  • As I mention above, I would add – If God is sovereign, and healing (appears in my view) is His will for His people, then why do some remain sick?

This is already a long post, and I am keen to share my conclusions with you. I can’t answer the above questions fully in what little space I have left, but here goes.

Prayer

Prayer is problematic because the logic goes like this: If I pray for God’s will, then I am praying for something which will happen anyway. And if I pray against His will, then there is no possibility of it occurring. In both cases, prayer is pointless, right?

Paul, who wrote Romans 9 and stated emphatically that God is sovereign, had no issue telling people to pray. Indeed, just one chapter over in Romans 10:1 we read:

Brothers, my heart’s desire and prayer to God for them is that they may be saved.

Romans 10:1 (ESV)

If Paul saw no contradiction between Romans 9 and 10, then neither should we. Perhaps he knew something we have not yet uncovered.

I was musing about time. If I pray, when does God hear it? The simple answer is straightaway. But there is no “straightaway” for God. Not wanting to drown in physics I don’t really understand, time is a physical property and (I think) linked to gravity.

I think Einstein proposed an experiment which said that if you take twins born at the same time, and send one to our nearest star at 99.9% the speed of light, then on their return, the traveler will still be a baby and yet the one left on Earth would have grown up. Time on Earth passes at a different rate.

Hope that didn’t melt your brain!

Put it like this, God is not subject to our time constraints. We think that we pray, and God hears and then acts, influencing our future. God knows the end from the beginning, and so knows our prayers before we were even formed. I’m not sure if it breaks the sovereignty of God to suggest that maybe He heard our prayers before the foundation of the world. Perhaps in making His sovereign choices, He takes our requests on board. Just my considerations here, and nothing I can support scripturally.

Evangelism

Likewise, if prayer remains valid, then so must evangelism. You simply cannot argue that the Bible does emphatically tell us to share our faith, and by that, the full number of the elect can be reached.

Healing

If God always gets His way, and if we remain sick, we must conclude that it is not His will to heal us. And yet, physical healing is certainly Scriptural. Could it be that God wanting us well is His “revealed will” and when we don’t, it is His secret will coming into play? I leave that thought with you.

Conclusions

How can I hope to conclude such a post! My head spins writing it, let alone you reading it. This is the culmination of much thought and study, and so I cannot expect you to just swallow it whole and accept it. I urge you to look into it yourself and see what you think the Bible says.

But what does it matter?

I don’t mean to be flippant there, of course it matters. Understanding the nature of God and how we can relate to Him must matter a great deal.

My point is this. What difference does it make to the way we live?

If God is Sovereign, or indeed if you believe He is not, the Bible is very clear about how we Christians should live. Whether it is God ordaining it, or you choosing it, we must determine to live our lives in a manner worthy of God.

We cannot do it in our own strength, and must rely totally and completely o Christ, but our lives should reflect His glory. The way we live should be a witness to the rest of the world so that by their acceptance or rejection of Christ, God is glorified and praised.

Praise the Sovereign and Almighty God and Father of our Lord Jesus Christ! Amen!

Wrestling with the Sovereignty of God

I don’t mind telling you that I’ve been wrestling with a tough issue of late – the sovereignty of God.

This began a while ago, when after a comment in a previous post, someone challenged my view of what sovereignty means. I am determined not to shy away from such challenges, even if uncomfortable, as it can only lead to growth of understanding to review one’s position. You either confirm what you already thought, or learn something new which changes your perspective.

In this case, I am certainly reviewing my previous view.

What does “Sovereignty” mean?

This, I think, is part of the problem. We all have a slightly different understanding of what we mean by the term “Sovereignty”.

One definition is simply that God being sovereign means He is the Supreme Being, Ultimate and without equal. I hope that no Christian can take argument with such a definition.

Going further though, some take sovereignty to mean that God controls every aspect of our lives here on Earth. Nothing happens by chance and everything happens according to God’s will.

This definition I struggled with. Like all who have faced this subject, the obvious question is “If God controls everything, then how come a) bad things happen, and b) how can anyone be held responsible for their actions?”

I previously did not hold to this view. I did not believe that God’s Sovereignty meant that He controlled every little thing in life, and that our very decisions were ordained on high by Him.

I could be wrong…

Two texts

There were two main Bible texts which challenged my view. I should clarify that I mean two main texts which I examined, rather that the big two.

The first is Ephesians 1:4-5, which says:

just as [in His love] He chose us in Christ [actually selected us for Himself as His own] before the foundation of the world, so that we would be holy [that is, consecrated, set apart for Him, purpose-driven] and blameless in His sight. In love He predestined and lovingly planned for us to be adopted to Himself as [His own] children through Jesus Christ, in accordance with the kind intention and good pleasure of His will

Ephesians 1:4-5 (Amp)

This idea of being chosen by God opens up the heart of the sovereignty issue for me. Did God choose me first, or did I choose Him? Did He choose me, knowing that I would choose Him? If this doesn’t make your mind tilt, then you’re a wiser person than I!

The key here is to look to when God made the choice. “When” is a difficult one to apply to God, as He is outside of time. We think linearly, there is a start, a middle and an end, but we can’t think that way with God. He has no beginning, middle or end, and He just is.

What does the verse say? “Before the foundation of the world…” This means, put simply, before the Creation. If this is true, and as it is Scripture, it is, then it means that before you and I were born, before we did anything right or wrong – then God had chosen us.

The next obvious question is – on what basis did He make this choice? If it was before we did or said or thought anything, then it cannot be on our performance and behaviour. God did not choose you because you were “good” or “bad”, rather it was an act of His will.

We want to understand how and why God made His choice because we want to understand something fundamental. Why me and not them? A scant understanding of the Gospel should tell us that it is nothing to do with us – not our performance or how well we did or didn’t do, but completely and totally on the finished work of Christ.

The second text is from Romans 9:18-20

Therefore, God has mercy on whomever he chooses, and he hardens the heart of whomever he chooses. 19 You may ask me, “Then why does God still find fault with anybody? For who can resist his will?” 20 On the contrary, who are you—mere man that you are—to talk back to God? Can an object that was molded say to the one who molded it, “Why did you make me like this?”

Romans 9:18-20 (ISV)

Here, Paul addresses what is at the very heart of this issue. Indeed, verse 19 asks the precise question we hope to answer. “If God controls everything, then how can anyone be held responsible for their wrongdoing?”

What is his answer? And I warn you, it may not satisfy…

who are you—mere man that you are—to talk back to God? Can an object that was molded say to the one who molded it, “Why did you make me like this?

Who are we to ask such a question of the Sovereign God? We are trying to wrap our limited minds around an unlimited concept. Human thinking cannot comprehend the sovereignty of God. Who are we to question Him in this matter?

If, like me, you feel somewhat unsatisfied by this, then I understand.

I want to give you a “better” answer here. I want to be able to explain this to you in such a way as to enable you to accept and understand it. I tried. Then it dawned on me that if the great apostle Paul can only give the above answer, then how can I expect to come up with something better?

One author suggested we approach this issue in the same way that we approach the Trinity. That is, we approach it knowing that it is true and having no human understanding of how it can be so.

I sigh at this point, realising that theologians have considered this for centuries and no “good” answer exists. God is God, and we are not. His ways are higher than ours, and this is one of those (few) occasions where we cannot explain or understand Him.

We can do nothing except humbly accept it.

Conclusion?

Hardly! I can’t hope to conclude such a topic in a few simple lines here. Like many who have gone before me, we can only walk this road our own way. At each step we must try to see the Bible as a whole in a systematic way. There will always be things, this side of heaven, that we do not comprehend.

Does it make God any less? No, if anything it highlights how “Sovereign” He is.

Does it somehow weaken our faith? It should not.

I’ve asked God the big questions as I’ve begun to examine this subject. It can only weaken our faith if we allow ourselves to engage in pride. “I should be able to understand this” or “How can God choose some and not others?” This betrays an attempt by us to somehow reach God’s level. When we question His ways, we are on some level suggesting that we know better. Such thinking is not only futile, it’s comical.

My journey has not come to an end here. I began this post by saying it had led to me to review my way of thinking about God’s Sovereignty. This is true, but I’ve not completed it yet (and I suspect I never will!)

I have questions, and I’m guessing you do too.

If what I’ve shared above from Ephesians and Romans holds true (and it does), then I prayerfully wonder how the following Scriptures fit with this. It’s a heavenly jigsaw puzzle if you will, and I’m quite certain all the pieces fit. It may simply be that only God can see the big picture.

Abraham negotiates with God

In Genesis 18, we read a story where Abraham (very respectfully) negotiates with God. God sets out His intention to inspect Sodom and Gemorah (verse 21) with a view to destroying it, and yet Abraham appeals to Him.

This is relevant to our discussion because it seems contradictory. What was God’s will in this matter? Was it to destroy Sodom and Gemorah without any regard for any righteous people living there? Was it always God’s will to save the righteous before He destroyed it? A close reading may suggest that God never intended to destroy it while even one righteous person was there.

Although Abraham very cautiously “talks God down” to withholding the city’s destruction if only ten righteous are found there, in the end we see that it only took one. Indeed, the Angel of the Lord “could not” destroy the city while Lot was still within its limits.

Hurry and take refuge there, for I cannot do anything [to punish Sodom] until you arrive there.” For this reason the town was named Zoar (few, small).

Genesis 19:22 (Amp)

So how do we determine God’s Sovereign will in this matter? The destroying angel could not do a thing until Lot was safe, meaning God had given His Word that the city would not fall while Lot remained.

What does that mean for what God had discussed with Abraham right at the beginning? – did Abraham’s intercession somehow restrict God’s will, or rather his prayers cause God to give grace to Lot who dwelt in Sodom?

It is God’s will that everyone be saved?

Likewise, these are key passages for me that suggest God does not always get His way. If He does, and He does indeed control everything as we have expounded above, then how can we reconcile these verses?

who wishes all people to be saved and to come to the knowledge and recognition of the [divine] truth.

1 Timothy 2:4 (Amp)

The Lord does not delay [as though He were unable to act] and is not slow about His promise, as some count slowness, but is [extraordinarily] patient toward you, not wishing for any to perish but for all to come to repentance.

2 Peter 3:9 (Amp)

We can clearly see that it is God’s will that everyone be saved. And yet, they are not. How can we place these verses alongside the verse from Ephesians 1 (discussed above) and fit them together?

If God wants all to be saved, then why only choose some?

One way to fit them together  (and it is completely flawed) is the idea that God chose everyone, and that means all will be saved. Indeed, some teach that God will have mercy on everyone irrespective of what they did with Christ on the Earth, and therefore both verses can be true. This is false.

Such teaching does not take a serious view of Scripture and indeed cheapens the sacrifice of Christ. If all are saved irrespective of Christ’s sacrifice, then Christ had no need to come at all. Clearly this is not the case.

There must therefore be another way that these verses fit together.

Your will be done (the Lord’s Prayer)

Finally, we look to the Lord’s prayer. While it is my belief that this is a template for prayer, rather than something we should repeat over and over, one of the points is rather clear.

“Your will be done on earth as it is in heaven.”

Given what we have said above about God being in ultimate control of every aspect of life, why should we pray for His will to be done? Surely His will being done is a given?

Extending this thought, why pray at all? Indeed, if God’s mind is already made up and His will already established, how can we expect to change anything with our act of prayer?

The Bible makes it absolutely clear that indeed we should pray. Moreover, that our prayers make a tremendous difference on the earth.

And finally…

We could go on. We could cite Scriptures about God controlling the weather from Isaiah, or hardening Pharoah’s heart in the Exodus, or sending a great fish to swallow the reluctant prophet Jonah. Equally, we could look to Deuteronomy 30:19 where life and death, blessings and curses are set before us, and God encourages us to choose life!

Is it God, or man, who makes such choices?

We could go on…

I can’t hope to bring answers to all of these questions here. I also do not want this to come across as a crisis of faith – far from it. If anything, my conviction about the absolute supremacy and infallibility of Scripture is even stronger. I do not doubt His kindness or love, nor do I question His intentions.

I hope this makes you think if nothing else, and it certainly helps me to lay out my thoughts before you. Thanks for reading!

I say again that I can do no better than the apostle Paul who said, “who are you—mere man that you are—to talk back to God?

Indeed, I am not God, but I worship the One who is.

Stepping Into Prophecy

Let love be your highest goal! But you should also desire the special abilities the Spirit gives–especially the ability to prophesy.

1 Corinthians 14:1 (NLT)

I’ve been reflecting on the reasons I originally started this blog. Of course, it was partly to share the Bible with people and some of my thoughts on it. But it was also to explore the spiritual gift of prophecy.

It has slowly become clear to me that I do have a spiritual gift in this area, but it is also something I’ve had little opportunity to really step out into. This blog was a chance for me to exercise this gift. It has taken me a long time to identify this in me, and so I don’t want you to think I’m arrogantly claiming this or that. I’ve found it quite humbling, but also realise an unused gift brings no glory to the Giver.

So that’s what I’m going to do… It may seem a little odd at first, and I hope you will bear with me as I go. But first…

What is the spiritual gift of prophecy?

The word “prophecy” can mean different things in the Bible. There is the “Office of Prophet” both in the New and Old Testament, and there is also biblical prophecy, such as some of the book of Daniel, or Ezekiel or Isaiah.

What I am referring to here is the spiritual gift of prophecy, as described by Paul in 1 Corinthians 12-14.

It is not about predicting the future, although there may be an element of understanding things that are to come. Rather it is sharing God’s will with people. Perhaps that may mean a word of encouragement, or pointing them towards Jesus, or confirming to them something God has already been saying to them.

It may mean receiving words, pictures or visions from the Holy Spirit, and describing them to the person concerned. It can take different forms, but must always be done in love.

During a conversation with a non-believer, I was once asked about the gift of prophecy – “How is it any different to what a psychic does?” That’s an insightful question from someone outside the church.

The spiritual gift of prophecy differs from what a psychic or medium might do for a number of reasons. Firstly, ignoring any fraudulent psychics who are only seeking money, the main difference is the source. Psychics may be tapping into the occult, or demonic powers, whereas when we use the gift of prophecy, we are seeking God’s Holy Spirit.

Secondly, they differ in terms of the goal. A psychic or medium may be offering words of advice or giving direction in one way or another, but if the source is “wrong”, that is, demonic, then those words as nicely framed as they may be, will only lead to trouble.

The enemy comes only to kill and steal and destroy (John 10:10) and so we ought to be very careful.

The spiritual gift of prophecy is intended to encourage and uplift believers. It’s an opportunity to share God’s will and purpose with someone, and to support them in time of need. Put simply, it is an expression of love.

Should it be used to correct a believer?

There are times when a prophetic word may be a warning or rebuke to a believer, but that should only be done in certain circumstances. The authority of the church, or in marital or parental situations for instance. A pastor may need to correct a member of the flock (with love and care) or a spouse or parent may need to do the same thing.

That does not mean anyone with a word of prophecy has the right or authority to do so.

In this blog, I want to listen to what God is saying and share it. Prophecy is not more difficult than that. However, it is not my place to bring correction to my readers. I can’t easily establish a relationship with people reading the blog, and nor do I see this as a place of authority over believers, as a church family might be. You will not therefore find words of correction or rebuke here.

How will this work?

Good question, and honestly, I’m not entirely certain yet. It is my intention to sit quietly and seek the Lord in prayer. I’ll then write down what I believe God is showing me.

Please keep in mind that I am not perfect, but thank God He is! I may make mistakes, misunderstand or get things wrong at times. Don’t ever take something I say here and base a major decision on it! That would not be wise. Instead, please use it as confirmation or inspiration. Discuss it with Jesus and be sure it is right and right for you before you act.

I hope that what you read is both encouraging and uplifting. If it speaks to you personally, then please get in touch by leaving a comment or writing me a message.

 


I see a barren landscape, with rocky ground here and about. There is a single yellow flower sprouting up from the ground, and before my eyes it is starting to spread and multiply. Before long, the entire landscape is covered in bright yellows, pinks, reds and blues. The rocky soil that was there before is completely gone, covered up and good ground in its place. 

It feels to me that this is a picture of hope. Perhaps you are a Christian, alone in your situation (maybe at work?) and feel like that single flower in the middle of the wilderness. God encourages you to stand firm and hang on, because your faithfulness will birth other “flowers” and the dry, stony sand will be replaced with new life. 

You may feel the ground is too dry, the wind too strong and the conditions just aren’t right for you. You wish to leave, to find somewhere more comfortable, but God is wanting you to stay put. It may feel difficult right now, but He is strengthening you and before long you will not be the only one. Your faithfulness at sharing the Gospel will bear much fruit until God changes the entire landscape through you. 


I see a gold pocket watch on a chain. This could symbolise time, or the passing of time but perhaps it is a specific object of meaning to someone. Someone is clutching it tightly and I wonder if it means that time is running out in some situation? Or maybe it just feels that way.

God is never late or early, but will always be on time. He has not forgotten you and has not abandoned you. Time’s not up yet!


I have a picture of waves crashing against a sea shore. They are refreshing, cold but invigorating. This seems to be a time of refreshing for someone who needs it. You feel weary and tired, but the waves are the rejuvenating of your spirit by the Holy Spirit. He has come alongside you and is holding you up. He will never leave you nor forsake you. I’m reminded of Philippians 4:13 from the Amplified Bible which says:

“I can do all things [which He has called me to do] through Him who strengthens and empowers me [to fulfill His purpose—I am self-sufficient in Christ’s sufficiency; I am ready for anything and equal to anything through Him who infuses me with inner strength and confident peace.]”

God is likewise infusing you with inner strength. Don’t rely on your physical strength, as that can drain. Instead, draw on the Spirit who will never run dry or grow weary. You are able! 


 

Faith and Unbelief

I want to draw this mini series on healing to a close by thinking about a passage from Matthew 17. There is, of course, much more to say about the subject of healing and this was not meant to be an exhaustive study.

One of the major questions people have is, “Why was I not healed when I asked?” Great question! Some will say that it is not always God’s will to heal, in which case, that is one possible answer. I personally don’t hold that view, but understand I am perhaps in the minority.

There are some things we can learn from Matthew 17, which says:

As they approached the crowd, a man came up to Jesus, knelt down in front of him, 15 and said, “Sir, have mercy on my son, because he is an epileptic and suffers terribly. Often he falls into fire and often into water. 16 I brought him to your disciples, but they couldn’t heal him.”

17 Jesus replied, “You unbelieving and perverted generation! How long must I be with you? How long must I put up with you? Bring him here to me!” 18 Then Jesus rebuked the demon and it came out of him, and the boy was healed that very hour.

19 Then the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”

20 He told them, “Because of your lack of faith. I tell all of you with certainty, if you have faith like a grain of mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you. 21 But this kind does not come out except by prayer and fasting.”

Matthew 17:14-21 (ISV)

These events happen shortly after the Transfiguration of Jesus. He and the chosen disciples returned from the mountaintop to the unfolding scene described above.

A man approaches Jesus, seeking healing for his son who is described as an epileptic. He had first gone to the disciples, and the text clearly states that they (the disciples) were not able to heal the boy.

Before we dig into this, look at Jesus’ reaction… was He pleased by this turn of events? Clearly not! In fact, He had some rather strong words to say about it.

Jesus replied, “You unbelieving and perverted generation! How long must I be with you? How long must I put up with you? Bring him here to me!”

Matthew 17:17 (ISV)

Jesus was clearly not impressed with this situation. He did not react with comforting words, or reassure the disciples that it was not their fault. Instead, He rebukes them! Obviously Jesus was here expecting them to be able to minister to this young boy. If not, He would have said so – “Don’t worry lads, this was too difficult for you to achieve. I’ll have to do it myself.” No, instead He criticises them for their unbelief.

Jesus healed the boy immediately. Don’t miss that fact. He clearly wanted this person well, and delivered him from this sickness.

Verse 19 is important. The disciples ask a similar question to what we often ask, “Why couldn’t we heal him?” Or rather, “Why didn’t it work when I prayed?”

The very fact that they asked this question shows that they expected him to recover from this sickness. If they didn’t expect that, then they would have just moved on. It also shows that they had prayed for and healed others, but for some reason this time it had not worked.

What is Jesus’ answer?

He told them, “Because of your lack of faith. I tell all of you with certainty, if you have faith like a grain of mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you. 21 But this kind does not come out except by prayer and fasting.”

Matthew 17:20-21 (ISV)

Let’s read these same verses in other translations so we get a proper picture.

The NIV says:

He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

Matthew 17:20-21 (NIV)

The ESV says:

He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”

Matthew 17:20-21 (ESV)

And the KJV says:

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

21 Howbeit this kind goeth not out but by prayer and fasting.

Matthew 17:20-21 (KJV)

So, put simply, Jesus says you couldn’t heal this boy because of “something”. This “something” is translated slightly differently in the verses above. I think the differences are critical to understanding what Jesus was saying.

The “something” is:

  • Little faith
  • Lack of faith
  • Unbelief

Let’s look at each of these in turn.

Little Faith

If this is correctly translated, then I struggle to understand this verse. Jesus says, you couldn’t do it because of your “little faith” and then says, “You only need little faith to move a mountain.” This is an apparent contradiction. On one hand, little faith is not enough and the other it can move mountains.

Lack of faith

This, if correct, makes more sense to me. Jesus says they lacked faith to heal, but points out they only need faith the size of a mustard seed to perform a miracle.

The issue I have with this is reflected in some of the comments I received in earlier blog posts on this subject.

An individual seeks prayer for healing, does not immediately receive it and is then told they “lack faith” for healing. They come away feeling condemned, unworthy and offended. It leaves them in a worse state than they were before.

Let me say this categorically. If you seek prayer for healing, and the individual or church tells you that you lack faith for it, they are letting you down and you should walk away. Such a person is not ministering to you, but judging you. They lack compassion and beyond that, I think they lack understanding of what the Bible teaches.

Am I saying you don’t need faith to be healed? Of course not, clearly having no faith in healing would prevent healing, but that is not the situation above. When a faithful believer seeks healing, they do so “in faith”. If they lacked faith, they would not come forward to ask for prayer in the first place! Something else is happening here.

Unbelief

The KJV translates this as “unbelief” rather than “little” or “lack” of “faith”.

In the Greek, we see that “unbelief” is the word – apistia – and “faith” used here as in “mustard seed sized faith” is – pistis. They are two different words – although clearly connected. This leads me to conclude that actually the KJV is probably the more accurate translation here, and even that “unbelief” is something different to little or no faith.

Many suggest that faith and unbelief are somehow mutually exclusive. If you have faith, then you have no unbelief, and vice versa. I don’t believe this to be true however, and don’t take “unbelief” to mean the same thing as “disbelief”.

In Mark 9, a man approaches Jesus seeking help. Jesus tells him not to doubt, and to only believe.

And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

Mark 9:24 (KJV)

 

Jesus did not correct this man, saying, “You’ve got it all wrong! You can’t have belief and unbelief at the same time!” So it seems possible to me that we can both believe and “unbelieve” at the same time. That, in my mind, is distinct from “believing” and “disbelieving”, which clearly cannot be done at the same time.

I think that this man believed, but that he also had unbelief. We might use the word “doubt” instead.

It is entirely possible that we should have faith in God, and yet have doubts at the same time. We don’t question God’s existence, or our salvation, but perhaps we do have doubts about God’s will to heal, or our ability to receive. Many feel unworthy and so have faith that God heals, but doubt God heals them.

I believe that a sufficient amount of doubt can hinder our faith. So how do we deal with it?

We lack space here to truly deal with the matter at hand, but here are a few ideas of mine.

Focus on the right things

Our minds generally guide the direction of our lives. IF our minds are focused on the wrong things, then that can certainly increase our doubts. If we focus on the problem, rather than the solution, which is Christ, then we cannot help but have doubts.

If you are seeking healing, are you spending time with Jesus and understanding what His Word says about the subject? Or are you googling the symptoms you have and telling everyone how terrible you feel? Don’t misunderstand, i’m not saying you cannot talk about your problems or gain understanding of things through research, but we must try to do these things in a positive way.

Paul says in Colossi ans 3 that we must keep our minds set on the “higher things” that is, the things that are above and not on the things that are below. I’m not talking about “positive mental attitude” here, as that alone saves no one. Rather, I’m saying we should train our minds to focus on the things of God – His promises – instead of the garbage this world offers.

And finally…

What I have said over the last few posts is by no means definitive evidence of guaranteed healing. Nor was that my intention. The subject of healing is more complex than we have had time to really get to grips with .

Some of you will disagree with much of what I have said, and that’s ok. I, like all of us, am still growing and learning. If nothing else, then I hope that what you have read has given you pause for thought. If you disagree, then that’s fine, but I have tried to evidence my points from the Bible and offer alternatives to the traditional views.

I state simply that I believe God wants His people to be well. The healthier we are, the better we can serve Him. The longer our lives are, the more opportunity we have to share our faith with others. That’s not to say anyone who is sick cannot do these things, but what more could we do if we were not hampered by ill-health.

If nothing else, then please pray about these things and seek the Lord for yourself. Pray for me also, not only that I would have a deeper understand of God and His Word, but that I too may be in good health. Thank you.

Paul’s Thorn in the Flesh

I remember speaking to a man in church once who was telling me about an illness he had suffered with for many years. He believed in healing, and had even experienced a miracle in the past. For this particular illness however, he told me that it was his “thorn in the flesh.” Meaning God would not remove it from him.

I want to explore this today, and think about the interpretation of Paul’s thorn in the flesh. Many have cited it as evidence for God not always healing the sick, or rather not always wanting to.

Let’s explore the text together and see what we can find out.

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

2 Corinthians 12:7-10 (ESV)

Why did Paul have a “thorn”?

Before we investigate what this thorn might have been, let us consider why Paul was given such a thorn in the first place. What did Paul say?

To keep me from becoming conceited because of the exceptional nature of these revelations…

2 Corinthians 12:7a (ISV)

So we see that Paul’s thorn came to him to keep him grounded. He had received such deep revelations of God, that he needed some kind of anchor to humility. Imagine having the kind of revelation needed to write the vast majority of the New Testament – to be the person who noted down the very Word of God for the church! Imagine if that was you… would you stay humble?

Earlier on in chapter 12 of 2 Corinthians, Paul discussed an individual who was caught up to heaven. A man who actually visited heaven – whether in the body or out of it, not even the man knew. It turned out that this “man” was in fact Paul himself. So not only was he receiving such incredible revelation of God’s will and purpose, he also visited heaven! Astonishing!

We really need to understand this before we claim a “thorn” of our own. Few, if any, of us can claim to have received the depth of revelation that Paul did. We ought to be very careful about claiming the same limitations that Paul faced, without the responsibility that went along with it.

Who’s messenger was it?

It is also important to understand the source of this thorn. The text clearly states that this was a “messenger of Satan.” This thorn, whatever it was, came from the enemy. The text itself does not say that God sent the thorn, although of course you can read such an implication from it. At least, many will say God allowed this “messenger of Satan” if He did not send it Himself.

I make this point because we must not read what we think the Bible say, but rather what it actually says. Many teach and accept that God gave Paul a physical thorn, and thus in some circumstances, God will not heal. But it is difficult to obtain such an understanding from these verses – in my view at least.

The text does not clearly say if God did or did not “send” or “allow” this thorn, but it does say definitively that it was a “messenger of Satan.” Nothing good comes from the enemy, and we must understand he is a very real adversary who can wreak havoc in our lives if we allow him.

That is not to say that God cannot use hardships or difficulties to bring about His will or purpose in our lives, of course, He can. I would argue that He would not choose to do so if He had an alternative. I can learn that punching the wall really hurts and that I should not do it, but I can also learn that by instruction.

So then, what exactly was this “thorn”?

In the flesh

Many say that as Paul’s thorn was “in the flesh” that it was clearly a physical ailment. There can be no question surely, that this was anything other than sickness of the body therefore. In fact, some go as far as to say that this “thorn” was Paul’s eye condition. I discussed Paul’s sight last week, and so don’t necessarily believe that Paul even had an eye condition, let alone one God refused to heal. It seems more likely to me that the damage to Paul’s eyes was as a result of his stoning at Antioch, rather than an illness.

But are there any alternative views?

Think of this example. If I said to you that “work is a real pain in the neck at the moment.” How would you interpret that? Would you think I was saying that I had injured my neck in an accident at work? No, of course not! You would understand that “pain in the neck” is just a turn of phrase meaning “annoyance” or “frustration”.

Let’s say I’d written this to you in a letter, and someone was reading it 2,000 years into the future. If the phrase “pain in the neck” was no longer in common use, then the reader might struggle to understand my meaning.

This, in my opinion at least, is what is happening with Paul’s “thorn in the flesh”.

How can I evidence that? Can the phrase be found elsewhere in the Bible, and how is it interpreted?

Here is a verse from Numbers 33:

But if you fail to drive out the inhabitants of the land before you, their survivors will become irritants in your eyes and thorns in your sides, to prick your sides and afflict you in the very land in which you’ll be living.

Numbers 33:55 (ISV)

This verse is clear, and the meaning apparent. If you don’t drive out the nations before you, then they will become an irritant and “thorns in your sides.” We all understand this is not literal – the enemy nations would not turn into physical thorns and stick in the sides of the Israeli people! Instead, we understand this is a turn of phrase, and one Paul would have been familiar with.

Similarly, in Joshua 23, we read:

know for certain that the Lord your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the Lord your God has given you.

Joshua 23:13 (ISV)

Again we see here an example of the same sort of phrase. A “Thorn in the flesh”, be it eyes or sides, is clearly meant to indicate an irritation or vexation.

So the thorn was…?

As I say above, it was clearly an irritation or frustration of some kind. The text doesn’t give much more detail than that, although it is my personal opinion that this thorn was in fact persecution.

Persecution would fit the bill because it is clear Paul was persecuted pretty much everywhere he went. He was arrested, whipped and imprisoned multiple times and nou doubt, as faithful as he was, was something hard to endure over and over again.

Paul did ask God to remove the thorn from him – three times in fact, and yet God did not. Why? Firstly, every believer (Paul included) was promised that while they were in the world, that they would have trouble (John 16:33). We should take heart knowing that Jesus overcame the world and its troubles.

Secondly, which is an extension to the first, is that God did not promise to remove persecution from us. As much as we would like it, I see no case in the Bible to suggest that we can simply pray persecution away – even with Paul’s faith and experience.

What does this have to do with the subject of healing?

In short, very little in my view. If it is your belief that Paul’s thorn was a physical illness, then I hope what I have said here at least gives you an alternative to consider.

If what I have said is correct, then actually Paul’s thorn has nothing to do with the ministry of healing and nor should it be used as a reason for “God not healing someone.”

Whatever irritations or “thorns” you are facing this week, I pray that they would be removed. And if not, like Paul, then I believe God’s grace is sufficient. Spend time drawing on that grace and being with God in whatever circumstances you find yourselves.

Is it God’s will for you to be sick?

In last week’s post called “Is it God’s Will to Heal?” I examined a number of Scriptures which I believe supported the idea that it is God’s will to heal us. While that remains my view, I don’t want to put across a one-sided view, avoiding all the other Scriptures which may contradict my point, and want to tackle those Bible verses today.

In all of this, I urge you to search out the Bible for yourself. Don’t take my word for it, or anyone else’s, study the Bible for yourself and make up your own mind.

The Source of Sickness

Last time, I spoke of Jesus’ ministry and the massive amount of time He spent healing the sick.

In Acts, we read a summary of Jesus’ ministry:

God anointed Jesus of Nazareth with the Holy Spirit and with power, and because God was with him, he went around doing good and healing everyone who was oppressed by the Devil.

Acts 10:38 (ISV)

From this summary, we not only learn that Jesus went about doing good, and healing everyone who was oppressed, but also who they were oppressed by – the devil.

Likewise, when we read of Paul’s “thorn in the flesh” we discover its source also:

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.

2 Corinthians 12:7 (ESV)

I want to explore Paul’s thorn in greater detail in a future post, so won’t say a great deal here. It is certainly a Scripture that many use to support the idea of God sometimes refusing to heal. Paul’s thorn was “in the flesh” so clearly in the body right? Well, i’m not so sure about that, but as I say, we’ll pick that up in a future post.

For now though, I want to point out that Paul’s thorn, be it physical or not, was a messenger of Satan. It was not a servant of God, nor inspired by Him – it was from the devil.

This is really important because we cannot have faith to be healed if we in some part believe that it is God who made us sick.

Let’s have a look at some further verses used to dispute this.

Paul’s eyesight

I’ve heard teaching about Paul’s eyesight, and wanted to discuss it here. Some scholars claim that Paul had some form of eye condition, demonstrated by the below verses.

What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me.

Galatians 4:15 (ESV)

And:

See with what large letters I am writing to you with my own hand.

Galatians 6:11 (ESV)

The argument is that if Paul – the great apostle himself – was struck with an eye condition, then who are we to say that God wants us well?

While the above verses can be interpretted like that, I think there is another alternative. Only you can decide which you think is right.

Firstly, Galatians 4:15 where Paul said the Galatians would have given him their eyes if they were able. Clearly, this shows that Paul had some kind of affliction with his eyes. I’m not denying that sickness attacks us at times, and being in a battle with sickness is not something you should feel condemned over.

Scholars suggest that this eye affliction was caused by some ancient eye disease not uncommon at the time. But what about this:

But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe.

Acts 14:19-20 (ESV)

Just prior to moving on to Galatia (Derbe is a province of Galatia), Paul was stoned outside the city of Antioch. If he was not dead, then those who stoned him certainly believed he was. It may even be that he was raised to life after suffering this execution attempt.

How badly hurt must Paul have been? Even if raised to new life, his body would still need time to recover. God’s healing power can work instantly, but does not always. Is it not more likely that this attempted stoning was the cause of Paul’s eye problems than an ancient disease?

Scholars point at the other verse, Galatians 6:11 to show that Paul had to write in “large letters” because his sight was so bad. Perhaps that’s true, and perhaps it was the stoning rather than the sickness that caused this? But actually, the word “large” here is – pelikos – meaning volume or magnitude. And the word “letter” – gramma – meaning document, note or letter. Together these just mean a large letter, a long note, or substantial document. It does not mean large individual characters!

Timothy’s Tummy

(No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.)

1 Timothy 5:23 (ESV)

The wine-lovers favourite verse…!

Again, this verse is often used to suggest that if Timothy had stomach problems then clearly God doesn’t always want us well. It feels something of a weak argument to me in this case.

If you were travelling somewhere with low water quality, I might give you similar advice. Likewise, if you were sensitive to certain foods or even allergic, it would be prudent to avoid those things. I think that’s just good sense!

Maybe in this case, Timothy was so firmly convinced that it is indeed God’s will to heal, that he was deliberately drinking the water to prove the point? That is mere speculation of course, but no more so than using this verse to deny God’s will to heal.

The Old Testament

I absolutely love the Old Testament. I know many find it hard to handle, and indeed it takes some study, but it is the Bible Jesus would have read (in a manner of speaking) and without it, the New Testament would be rather thin and meaningless.

When it comes to healing and sickness, we need to properly understand the Old Testament. There are certain occasions when God inflicted sickness on people, that cannot and should not be denied. But we must understand the context first.

Some may deny that God inflicted sickness in the Old Testament, instead using words like “allowed” or “permitted” sickness. While in some cases that is probably true, there are other places where you need to bend or downright change the text to make that so – I cannot condone that at all.

In the space I have remaining, I cannot give you a detailed survey of the Old Testament and its contribution to the subject of healing. Much confusion can be cleared up by understanding the difference between the Law and Grace.

Deuteronomy 28 sets out the blessings and the curses of obeying the Law. Obey the Law, you get blessed, disobey the Law, you get cursed. Simple right? Well not exactly. Israel had made the bold claim that they could do all that God had commanded, and so He introduced the Law (see Exodus 19). This was to demonstrate to them that they were not able to fulfil all aspects of the Law, and that they needed a Saviour.

Listed under the curses, we see things like:

The Lord will strike you with the boils of Egypt, and with tumors and scabs and itch, of which you cannot be healed. 28 The Lord will strike you with madness and blindness and confusion of mind, 29 and you shall grope at noonday, as the blind grope in darkness…

Deuteronomy 28:27-29a (ESV)

Sickness is a curse. Plain and simple. For those living under the Law, they would be cursed with sickness when they broke the Law. Many of us Christians today believe this still applies.

Galatians 3:13 tells us:

Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—

Galatians 3:13 (ESV)

Jesus took on the curse for us. We could not fulfil the Law and so Jesus did so on our behalf. The curses of Deuteronomy 28 no longer apply to us because Christ became the curse for us.

If good works could not earn us the blessing, then our mistakes now can’t take it away either. It has nothing to do with you, and everything to do with Christ.

Most of the sickness we read about in the Old Testament is a direct result of disobedience, and the curse of the Law. Without a Saviour to stand in the gap, people had to face the consequences of their own actions. Even then, God’s grace is still abundently clear in His patience in dealing with the nation of Israel.

Other examples of the curse of sickness can be found in the Old Testament:

  • Miriam’s Leprosy (Numbers 12)
  • David’s census (1 Chronicles 21)
  • Hezekiah’s sickness and subsequent recovery (2 Kings 20)
  • Elisha’s servant – Gehazi (2 Kings 5)

We could go on, but all of these examples are as a direct result of disobedience leading to punishment.  Jesus took that punishment for us, so we would not have to. God bore the pain on His own shoulders to free us from its curse.

The Old Testament may be difficult in places, but is also full of examples of healing too.

  • Naaman the Leper (2 Kings 5)
  • Elisha healing the Shumanite woman’sson (1 Kings 17 and 2 Kings 4)
  • The First Healing in the Bible, that of Abimilech (Genesis 20)

Concluding Thoughts

Again, I point out that I cannot do a complete study in this one blog post. I am simply trying to point out some of the common arguments against healing, and hopefully giving you an alternative view.

As I try to say often, don’t take my word for it! Seek this out for yourself. Study the Bible and find out what it says. If you come up with something different to me, that’s fine, as long as you can support your view from the text. Bear with those who don’t agree.

My point in this series is to help you to understand that it is God’s will to heal. Last time I drew your attention to Scriptures which support this, and I’ve tried (in this post) to address some of the other verses which may appear to go against that view.

Next time we will tackle Paul’s Thorn in the Flesh, as I think there is some confusion about this and it is often cited as a reason for God not wanting to heal.

In the meantime, pray about these Scriptures and talk to God about it. I pray you receive and stand in good health this week.

Is it God’s Will to Heal?

In my recent post – “Healing is in the Word” – I set out some of my beliefs about healing. I did not, in that post, try to explain my views with backing from the Bible. I want to try to do that over the next few posts.

As I said last time, I know some of you will not agree with my position. That’s ok. Please give me the grace to be wrong if I am. I hope to show you why I believe what I do, and if nothing else, get you to think about what you believe.

As a starting point, we must ask if it is God’s will to heal today.

I am willing

In the first chapter of Mark, we read the following account. This account is also mirrored in Matthew’s Gospel in chapter 8.

Then a leper came to Jesus and began pleading with him. He fell on his knees and told him, “If you want to, you can make me clean.”

41 Moved with compassion, Jesus reached out his hand, touched him, and told him, “I do want to. Be made clean!” 42 Instantly the leprosy left him, and he was clean.

Mark 1:40-42 (ISV)

A leper comes to Jesus seeking healing. He asks essentially what we are asking today – is it your will to heal? He does not question Jesus’ ability – in fact, that is assumed – “you can make me clean” but asks if He is willing. Before healing the man, Jesus corrects his thinking by confirming that indeed, “I am willing”.

It is never a good thing to take a single verse and make a doctrine out of it. We must interpret God’s Word in the light of other Scripture, not in the light of our experience or our pre-existing beliefs. My belief is that it is God’s will to heal, and I’ve used the above to demonstrate that. However, it could be that Jesus was speaking specifically to this man alone, and we cannot apply it to ourselves.

Are there other Scriptures we can look to?

I want you to be in health

3 John 2 says:

Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul.

3 John 2 (ESV)

John, speaking by the inspiration of the Holy Spirit, writes that it is his will for the recipient of his third letter (Gaius) to not only prosper, but be in good health. Again, it could be that this only applies to the addressee, but it is at least another example.

Does it refer to physical health?

The word “prosper” here may make us think of wealth. While that is certainly connected to material wealth, money or possessions alone do not make us “prosperous”. How prosperous is a billionaire whose marriage is breaking down, or whose children are estranged or who has a terminal illness? Wealth alone does not make one prosperous.

The word “health” here is the Greek word – hygiaino. This means “sound,” “well,” or “whole.” We might recognise the phrase to be “safe and sound,” or “safe and well.” This word conveys that same meaning. It can be used in the sense of “sound” or “wholesome” teaching or doctrine, but is used in Luke 7:10 to refer to the healing of the sick.

And they that were sent, returning to the house, found the servant whole that had been sick.

Luke 7:10 (KJV)

John says “that you would prosper and be in health, even as your soul prospers.” This “health” he refers to cannot therefore be related to the “soul”. The “even as” part suggests that is a given, and he infers that he wants health and prosperity in other respects as well as the soul. Physical health it may well be therefore.

Gifts of healing

In 1 Corinthians 12, Paul lists a number of spiritual gifts – special endowments of the Holy Spirit given to the church for the benefit of the church.

Verse 9 says:

…to another faith by the same Spirit, to another gifts of healing by the one Spirit

1 Corinthians 12:9 (ESV, emphasis added)

So we see that some of the gifts given to the church by the Holy Spirit are for healing. And not just one “gift” but “gifts” – plural – of healing.

It stands to reason that if God did not want us well, then He would not have provided gifts of healing to us.

Elders should pray for the sick

In his letter, James writes:

Is anyone among you sick? He must call for the elders (spiritual leaders) of the church and they are to pray over him, anointing him with oil in the name of the Lord; 15 and the prayer of faith will restore the one who is sick, and the Lord will raise him up; and if he has committed sins, he will be forgiven.

James 5:14-15 (Amp)

So if we are sick, we are instructed to seek the elders or leaders of the church to come and to pray for us. Again, why would we do this if it was not God’s will to make us healthy?

James not only instructs us to seek healing and prayer support from the church leaders, but in verse 15 says that “the prayer of faith will restore the one who is sick.” It is not an empty prayer, but one of power. James expected there to be results of this prayer for healing. Do we expect the same thing?

Sadly, when we pray for healing, we only “hope” it will work, and if honest, we have little expectation that it actually will.

Why? Because we are not convinced it actually is God’s will to heal. 

One of the benefits of believing

In my recent series, “All the Benefits of Believing,” I spent a good many weeks teaching on Psalm 103 verse by verse.

Verse 3 tells us that one of the many benefits to believing is:

who forgives all your iniquity,
who heals all your diseases,

Psalm 103:3 (ESV, emphasis added)

Not some of our diseases, but all of them. And the word translated as “diseases” there is the Hebrew word – tachaluw – and it means… well, diseases!

You can read more in the blog post called Trusting the Unseen.

Other Psalms also speak of the Lord healing His people. Psalm 107:20 which i discussed last week, says God send forth His word and heals them. Also, Psalm 91:9-10 says that for those who belong to the Lord, no plague will come near their tent.

Jesus’ Ministry

Jesus spent much of His ministry on Earth healing the sick who were brought to Him. There were several occasions when every single person brought to Christ was healed of whatever ailment they were afflicted with. He never turned anyone away and there were even times when just grasping the hem of His cloak was enough to release healing virtue.

It may be one thing for Jesus to go about healing people, but what about us?

Firstly, if Jesus did it, then we must understand that it was His will, and subsequently His Father’s will to heal people.

Secondly, Jesus gave that same authority to His disciples. In Matthew 10, we read:

Jesus summoned His twelve disciples and gave them authority andpower over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness.

Matthew 10:1 (Amp)

Jesus bestowed His authority and power to heal the sick to His disciples. And they then went throughout the towns of Israel healing in the name of Jesus.

But does this apply to us? On the face of it, Jesus is clearly speaking here to the twelve disciples. The word “twelve” is present, and unless you are over 2,000 years old and a close personal friend of Jesus – you and I are not one of them.

I could not argue with this view if Matthew 10 closed there. Clearly, much of what Jesus goes on to tell His disciples is meant for them and then alone. But Jesus also widens His teaching, talking of imprisonment, beating and that ultimately they would not reach all of the towns of Israel before He returns. Returns? He had not yet left at this point! It’s clear therefore that Jesus was referring to times beyond the twelve apostles alone.

The Great Commission

I want to close this post by thinking about the Great Commission. Most of us think of the book of Matthew when we hear this phrase, and Jesus lasting command to His people to share the Gospel and make disciples of all they can.

Mark also records the Great Commission in his Gospel, and it can be found in Mark 16:

Then he told them, “As you go into the entire world, proclaim the gospel to everyone. 16 Whoever believes and is baptized will be saved, but whoever doesn’t believe will be condemned. 17 These are the signs that will accompany those who believe: In my name they’ll drive out demons. they’ll speak in new languages, 18 and they’ll pick up snakes with their hands. Even if they drink any deadly poison, it won’t hurt them, and they’ll place their hands on the sick, and they’ll recover.

Mark 16:15-18 (ISV, emphasis added)

Most churches I’ve been involved in take the preaching of the Gospel very seriously – and rightly so. Very few seem to take the responsibility for laying hands and the sick, and seeing them recover.

Concluding thoughts

What I have said here is by no means a definitive argument. Many of you will rightly point out that there are other Scriptures not mentioned here which may paint a different view. I agree completely. I hope, next time, to select some of those Scriptures and examine them to see what we can learn from them.

Equally though, what I have mentioned above is just a handful of places in the Bible that suggest it is indeed God’s will to heal. I stop this post here, not because I run out of Scriptures, but because it is already long enough.

I hope that as you read these thoughts and the accompanying Scriptures, that you will consider your own position. Do I believe in healing? Do I believe it is God’s will to heal? Do I base by belief on a whole view of the Bible, or on my own experiences?

Before I close, I want to add that just because it is God’s will to heal, it does not mean it happens in every case. I am not ignorant, and completely understand that there are times when we pray or lay hands, and for some reason healing does not come. It is a tragedy when that happens, and it has happened to me too.

It does not mean that God chose not to heal that individual. It may surprise you to learn that God does not always get what He wants. But that’s a topic for another day.

For now, pray about this subject. Consider the verses here and others you know of. Seek the Lord in this matter and ask Him, “Is it your will to heal Father?”

Healing is in the Word

He sent His word and healed them, And delivered them from their destructions.

Psalm 107:20 (NKJV)

I’ve been thinking a lot about healing lately. I know it is a somewhat controversial subject for some, but it has long been a passion of mine to minister healing to the sick.

I know that not everyone believes the same thing that I do, and some believe healing died with the apostles or at least cannot be relied upon today. I struggle with this view, and in my studies feel there is a pretty strong case for healing in the Bible.

Of course there is no specific verse that says “God promises physical healing,” although that would certainly clear things up! But looking at the ministry of Jesus and taking the Bible as a whole, sickness is just not a good thing. We don’t see Jesus refusing to heal, or putting sickness on anyone, nor do we see anywhere sickness described as anything other than a curse.

I’m equally against those who say “you don’t have enough faith to be healed,” as it is not as simple as that. You can have faith for healing, and still not be healed. Having faith in it is not the only thing that counts, as our unbelief or doubt can hinder faith from working also.

I suppose my biggest struggle in this matter is not whether God’s Word does or does not say this or that, although it should be the primary issue. Instead I find myself debating our experiences. We don’t see healing, even when asking for it, as much as we would like and so we draw the conclusion that God does not heal today. Or that He chooses to heal some and not others.

I don’t want my faith to be driven by my circumstances or experiences. I want it governed by the Word of God. If the Bible says it, then it is true, no matter what my experience tells me.

An extreme view that may be, but I’m basing my life on what God has said in His Word.

As I’ve said before, I do not write this as someone who has it all figured out. I have a health issue that I have struggled with for years. But i’m not giving up…

I share the above verse today because I believe God spoke it to me just yesterday. I felt He was telling me that this verse is a life verse for me – and perhaps it is for you also?

God sent His Word and healed them. What a statement!

There is no bad way to get healed

God can heal us in a number of ways. He may very well use doctors and medicines, and thank Him that He does! Healing may come through what we would describe as a miracle; progressive or instantaneous. It may come through the laying on of hands, or the anointing with oil. As our verse for today tells us though, it may come through His Word. And there is no “bad way” to get healed!

For me personally, I’ve come to a place where I believe my healing will manifest through faith in His Word. Don’t get me wrong, there is nothing wrong with being healed through a spiritual gift (or indeed any other way), but my spirit witnesses that, for me at least, the Word is how it will come.

I’ve waited in prayer lines before and had people pray for me. Thank God for people like that. We need those with gifts of the Spirit to minister to those who do not know God’s Word sufficiently to put faith in it.

Imagine a scenario where a non-believer turns to God in the midst of a terminal illness. They may not have time to understand and meditate on the Word of God and so would need someone else to minister to them.

I praise God for those who minister to others, and we absolutely need them. The problem can be however, that we start to lean on them and put our faith in them and their gift, rather than the Giver.

Let’s say you are healed of some condition by the laying on of hands from an Elder at your church. What do you do the next time you fall ill? You can go back to that Elder and receive healing again, but what if they are away, or have moved on to a new church? Do you seek them out and track them down?

Sometimes we chase after the donkey, instead of Christ riding on the donkey’s back!

Reading this post back, I must admit it is not strictly Bible teaching… and I must hold up my hands and admit to pouring out my heart a little here. It is not my intention to convince you of my position, but rather to simply state it. Perhaps you agree, and perhaps you do not, but either way I hope this gives you something to think about.

I suppose these are things I have been pondering on for a few days, and setting them out in a blog post like this is helpful – to me if not anyone else!

I love God’s Word, and in many respects it is not possible to separate God from His Word. In recent days whenever I have asked God about healing (in my particular situation) He has repeatedly said, “Study My Word.” The answer, for me at least, can be found in the pages of the Bible. It may take me a long time to find them, but I will never stop looking.

If what I have written today has challenged you in any way, either because you totally disagree or because it resonates with some situation in your own life, then I’m glad I’ve shared it. I don’t seek to offend or upset, and I know many of you will be facing or have faced terribly difficult situations with regard to physical health.

When I have preached in recent times, I sometimes sit down afterwards and get a sense that I held back. I did not say all that was in my heart to say – and often because of the “fear of man”. I would worry what people would think, or that I would not articulate things correctly. I want to put that right. Both here in the written word and in the spoken.

Something changed in me this week, and a new determination or “grit” for want of a better term rose up in me.

I’m not putting up with sickness anymore. Not in my life, and not in the lives of my family and friends.

I do not promise miracles or instant healing, but I do promise to dig deep into God’s Word and believe it with all of my heart.

I can’t promise miracles, but I can expect them.

I will not be moved any longer by circumstances or experience. When I pray, I expect results. Because I’m so great? Hardly! But because God is! He is so great, so amazing, so wonderful that even my imperfect prayers (presented in the name of Jesus) will bring tremendous results.

Since making this commitment, I’ve felt a definite increase in resistance from the enemy. The devil is real, and will try to hinder us from making progress with God. As much as I know this, I was not prepared for the opposition I felt and did not deal with it as I should have. I’m aware of it now though, and set my mind on Christ.

Proverbs 4 tells us that God’s Word is “medicine”. I’ve never liked taking pills or medication, but I make an exception this time! A good dose, at least three times a day, and with every meal! No harmful side effects, but I reckon can be addictive!

Don’t forget to take the Gos-pill! (Terrible gag, I know!)

I remember the first time I preached the Gospel, waving my Bible at the crowd and encouraging them to read the Word. My message has not changed in all of these years. Read the Bible! Study it! It was meant for you!

God sends forth His Word and heals them – and I believe Him.

Out with the New

Whatever has happened, will happen again; whatever has been done, will be done again. There is nothing new on earth.

Ecclesiastes 1:9 (ISV)

A few years ago, we bought a new car. It was wonderful! Shiny, clean, modern, and full of the latest features. It was a real upgrade on our previous vehicle. While my wife and I are not especially interested in cars, it was fun and exciting to have a brand new one. With four “free-range” children however, and a couple of years on, it’s not as shiny as it once was!

There is something amazing about new things, we all love to get something new! And I don’t believe there’s anything wrong with that. However, I think our expectation has now stretched into the church world also. If it’s not new or exciting, then we are perhaps not as interested as we ought to be.

Every Sunday we turn up to church and expect something new. A new worship song. A new cutting edge Bible message. A new sound system or lights or fog machine. A new children’s worker or youth ministry. A new experience. A new “move of God”. Just a new way of doing things.

Some even demand a new Gospel. One that doesn’t challenge or interfere. One that presents all the blessings with none of the commitment.

In this context, I’m convinced that “new” is not all that good at all.

Someone was once asked if they worried about the parts of the Bible they didn’t understand? Their response was telling. No, they said, I don’t worry about the bits I don’t understand, but the parts I do understand but don’t do.

How often are we seeking something new to learn, when we have not yet mastered what we’ve already been told?

A new minister started at a church and preached a wonderful message on the gospel of grace. People very much enjoyed it and congratulated him. The following week, he preached almost an identical message. One or two muttered to themselves – isn’t this what he said last week? Third week, the same again, preached an almost identical message. A few more noticed and complained among themselves. The fourth week, again he preached the same message on the gospel of grace. Finally the leadership team approached him and said – “Why are you preaching the same message over and over again? The people want something different!” He replied – “Once they understand and apply this message, I can move on to something else.”

Isn’t that true? Most of us can’t remember what last week’s sermon was about, yet we now want something new and improved. Wouldn’t it be better to master last week’s topic before moving on to something else?

Whatever we need, there’s a good chance we’ll need to hear it more than once. If you are anything like me, then God will need to draw you back to the same truth a number of times before it sinks in. To be honest, there are still some things God spoke to me about years ago that i am still dealing with today.

New is of course exciting and wonderful and fresh, but sometimes we need to dig into things we have heard multiple times before to really see change in our lives.

Going to church on a Sunday should not be about getting goosebumps and being entertained. Fun though it may be, what good will it do you later that week when facing a crisis? We need solid Biblical truths that will last, wisdom found in Scripture which will show us how to live and have a real positive impact.

Solomon, in Ecclesiastes quoted above, shows us that there is nothing new under the Sun. Whatever has been done, has been done before. This search for something new is indeed futile. God’s grace is sufficient!

Am I saying church should be dull? Far from it! Have you ever met the Holy Spirit? He’s the most exciting Person I’ve ever known! Just being around Him is exciting and energising.

Church should not be a place for us to catch up on our sleep, but nor should it be blown and tossed by every wind of popular culture.

When we seek to entertain, rather than sustain, we water down the Gospel of Jesus Christ. Let’s communicate in different ways of course, but let us never hide or distort Christ for the sake of people having a good time.

Everything is a balance, and I don’t want you to think I’m saying the church should never change. We do need to reach our younger generation for they are the church of tomorrow. But we cannot do so by thinning out the truth.

If you currently find yourself bored with church, then seek the Lord and check your motivations. Are you bored because God has finished with you there and is leading you to move on? Or is it because you are looking to be entertained?

Not everything that is new is good. Seek God this week and ask Him what you really need. Perhaps a little of the old and faithful is just what you need.

The Next Generation

I had the immense privilege to become a godparent again a few weeks ago. It really is a privilege to be a godparent at a child’s baptism, and it’s my honour to pray for and support Abigail (who is far too young to read this!).

As well as being godparent, I was also asked to share a reading with the church. I didn’t choose it myself, but what a fantastic reading it was (the text I mean, not my delivery!).

I want to share it with you here, and point out a few key points.

It was from Psalm 78.

A psalm of Asaph.

O my people, listen to my instructions.
    Open your ears to what I am saying,
    for I will speak to you in a parable.
I will teach you hidden lessons from our past—
    stories we have heard and known,
    stories our ancestors handed down to us.
We will not hide these truths from our children;
    we will tell the next generation
about the glorious deeds of the Lord,
    about his power and his mighty wonders.
For he issued his laws to Jacob;
    he gave his instructions to Israel.
He commanded our ancestors
    to teach them to their children,
so the next generation might know them—
    even the children not yet born—
    and they in turn will teach their own children.
So each generation should set its hope anew on God,
    not forgetting his glorious miracles
    and obeying his commands.
Then they will not be like their ancestors—
    stubborn, rebellious, and unfaithful,
    refusing to give their hearts to God.

Psalm 78:1-8 (NLT)

The psalmist, in this case Asaph and not David, begins by encouraging us to listen to what he has to say. Perhaps there’s no great revelation in this, but how often do we not listen to important things said to us?

I will speak to you in a parable

In verse two, he uses the phrase “I will speak to you in a parable” which is an echo of Christ in the future. Jesus taught using parables, and there came a time when he would only speak to the crowds in these illustrative stories.

 His disciples came and asked him, “Why do you use parables when you talk to the people?”

11 He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables,

For they look, but they don’t really see.
    They hear, but they don’t really listen or understand.

Matthew 13:10-13 (NLT)

So we see that parables are a way to share truths, but only to those whom understanding is given.

Truths from our past

Asaph goes on to explain the importance of sharing stories from our past. He says that these stories, which were passed down orally from generation to generation, will not be forgotten.

When our daughters were born, we got them a 100-year diary. It’s a diary intended to cover a lifetime (although i’m believing they live well past 100!). As well as recording key events in life, there are sections for family members to record things – such as grandparents. This gives them (the grandparents) to share important things or just to share what life was like for them.

Imagine what will be contained in those pages after a lifetime. I imagine that diary being passed down to my children’s children so that they too will know what life was like for the generations that went before them.

It is so important that we do not lose lessons that were learned in the past. We see from history time and time again that lessons are not learned, and the same mistakes are repeated over and over.

Life does not have to be that way. We can learn from those who went before us, and more importantly have the guidance of God in our lives. We don’t have to learn by trial and error, we can seek the Holy Spirit who will show us things to come (John 16:13).

Whether parents or grandparents or neither, we have a responsibility to teach the next generation about the wonders of God

You may not have children yourself, but I don’t believe that absolves us of responsibility. We all have a responsibility to teach the next generation about the things of God. Whether that is in our own homes, with friends or family, or in our church.

In the UK, it used to be the norm that everyone went to church on a Sunday. The next generation heard the truths of God. But not so anymore. It is now the exception if you go to church on a Sunday (or any other day) and so many children now know nothing of God or his wonderous works.

Today’s Sunday schools ought to be filled with tomorrow’s church

I can’t pass over verse six without picking up that almost throwaway point about – the children not yet born. Here, Asaph is speaking of the future generations, those children who would come in the future and hopefully be taught about God and His ways.

The Bible makes many references to children not yet born, or those being knit together in their mother’s womb. Clearly  the Bible values those not yet born into the world.

This part of the psalm closes with Asaph encouraging the hearers to teach their children so that they would not be like their ancestors. As I said above, he is telling them not to make the same mistakes their forefathers made.

Because their ancestors did not learn the lessons of the past, they became stubborn, rebellious and unfaithful, and ultimately refused to give their hearts to God.

Sadly, this is true for us in the modern world. So many have not been taught the Word of God or His ways, and now many are rebellious against God altogether. Very few now give their heart willingly to Jesus.

But it’s not too late.

The result of not sharing these truths with our children is that they don’t know God. It hasn’t taken many generations for this to happen, but the good news is it only takes one generation to put things right.

As the church of Christ, each one of us can begin to share the truth of God with the children in our lives. I’m not suggesting you go up and preach to every child you see, as your authority does not extend that far. However, you can be a witness to Jesus in every situation.

For those children in your care, you can tell them how great God is. You can tell them the stories written down in the Bible and show them how they can live to please God.

If you are a Christian parent or grandparent trying to share your faith with the children in your life, or if you are a leader in a Sunday school or junior church – can I say a huge thank you! God is watching what you are doing and He is so pleased you are spending time and effort to share with the next generation. May He bless you in your work!

I hope what I have said has made you think, and encouraged you if you are working with young people. I leave you with Asaph opening words:

O my people, listen to my instructions.
    Open your ears to what I am saying,

Psalm 78:1 (NLT)