Willing to Pray

A while ago, I did a short series of blog posts on the subject of prayer. I’m sure if you search for “pray” or “prayer” in the search box, you’ll come across them. The first in the series was called “What is prayer?” and you can find it here if you’re interested.

In recent days, I have felt something of a burden to pray. Reading that back, I wonder if that’s really a good way to put it. A “burden” sounds like a heavy weight or chore, and it has not felt like that at all. Rather, it is an immense privilege to pray and what I have felt is a stirring of the Holy Spirit to pray more – much more – than I have been.

Truth be told, I’ve started to reflect on my Christian walk of late. On the back of the lockdown in the UK, it has been an extremely busy time in many different respects. Being honest with you, my prayer life has suffered. I run from one thing to the next, seldom stopping to pray over what I’m doing, and essentially crashing at the end of the day without taking time to converse with God about the events of the past 24 hours. Sound familiar at all? I’m sure I’m not alone.

Yet, the book of James tells us that:

Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results.

James 5:16 (NLT)

The earnest prayer of a righteous person has great power and produces tremendous results… wow! Notice it is no throw-away prayer, but an earnest one. Earnest means sincere or serious in effort, it is not some half-hearted attempt. I could not honestly describe my prayers of late as earnest… can you?

Yet we see how powerful prayer can be! Prayers have great power indeed, and not because we’re so wonderful, but because God is. Prayers produce tremendous results!

How quickly I forget the power of prayer. How unconsciously I slip into not praying and not seeing the wonderful results which James speaks of. I am humbled as I write this, and ask our gracious God to forgive me and to remind me each and every day of the power of prayer. How dare we go one solitary hour without petitioning heaven!

King David was a man of prayer:

I call to you, Lord, come quickly to me;
hear me when I call to you.
2 May my prayer be set before you like incense;
may the lifting up of my hands be like the evening sacrifice.

Psalm 141:1-2 (NIV)

David continually cries out to the Lord, and expects a swift answer. he compares his prayers to that of sweet smelling incense, ever present before God. May my prayers be as sweet before the Lord, and I pray He will indeed come quickly to my aid when I call on Him.

So, I need your help… please do pray for me, of course, I always seek your prayers! But also, please do let me know how I can pray for you. If you send me a request, I will certainly pray for you and it will help me get my mind off of my own business and on to the things of God.

You can contact me via the Contact page, replying to this post or by commenting on any of the social media feeds. I look forward to hearing from you.

Prayer is indeed a powerful thing to do. I have said it before, but prayer must never become a last resort in our lives. In both good and bad times, prayer ought to be our very first step. It is not about getting all that we want from God, but about living life with Him.

I leave with you these words from the Apostle Paul, which I am sure you know well…

Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

1 Thessalonians 5:16-18 (NIV)

Words to live by. Amen!

Potatoes, Eggs and Coffee

I recently heard an interesting illustration I thought I would share with you today.

If you take some potatoes and put them in a pan of boiling water, after a short while, they will become soft and you can even crush them. Take that same pan of water, but instead, add eggs. After a time, the eggs, unlike the potatoes, will go hard. Finally, if you added coffee beans instead to that very same pan of boiling water, this time wonderful flavours and aromas of coffee will begin to emerge.

The point – we are react differently to times of trial. In our illustration, the rolling hot water represents a time of testing for us. If we are like the potatoes, we will become softened and ultimately crushed by the trial. If like the eggs, we would become hard and impliable. Or finally, we could be like the coffee, using the trial to produce something new and wonderful.

Which are you?

In the Bible, James says this:

Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds, 3 because you know that the testing of your faith produces perseverance.

James 1:2-3 (NIV)

Consider it pure joy James, come on! Who of us can ever face a time of great difficulty and be joyful in the midst of it? A Christian can, drawing on the strength of God.

No trial is enjoyable, let’s be honest, but we endure it because we know it has a purpose. Here, James points out that our testing and trials produce perseverance. There is a reason for the trials we face, even if we do not see it at the time.

James asks us to be joyful, and not happy. That is an important distinction. Happiness comes from the word “happenstance” meaning circumstances. We are happy when all of our circumstances are how we want them. Joy is not so dependent on such fickle things. Joy is a Fruit of the Holy Spirit (see Galations 5:22-23). We have joy not because our present circumstances are good, but because we have the Holy Spirit dwelling in our hearts.

Fruit must be cultivated and developed. I am no gardener, but we do have a small group of fruit trees. I’ve lost several over the years due to not properly taking care of them. The more I care for the tree, the better the fruit I get and the more abundant it is. If you lack joy, is it because you are not taking care of it?

I do not know what trials you face right now, but I do know you have a choice about how you handle them. Don’t let them crush you like the potatoes, nor let them make you hard like the eggs. Use them, don’t waste them! Lean on your Heavenly Father to get through them and be like the coffee, letting those times of difficulty bring out something new in you.

And do let me pray for you. Leave a comment below or on the social media links and I’ll be glad to pray for you and your situation.

Are you a potato, egg or delicious cup of coffee?

The Rule of Six

Here in the UK, the government have now introduced a new rule known as “The Rule of Six,” which means that outside of work or other specific situations, no more than six individuals should meet together. This is an attempt at preventing further spread of COVID-19 which is on the rise across the country right now.

Some have questioned the new rules, accusing the Government of having no science to back this up. While true, there are no scientific papers to support the idea of six people being anything other than an arbitrary number, it is more a practical decision. Previous rules were somewhat confusing about who could meet and when. The premise of the Rule of Six is to simplify things. Sadly I don’t think it has achieved that.

Our family is a family of six, which means we cannot all meet up with any other person or group. Some point to the absurdity of being able to work with a group of seven people but then not being to go out to lunch with them.

It is all rather easy to criticise the Government in this situation. They cannot get it right for trying. No one wanted a lockdown, and yet they were criticised for not locking down sooner. There is obvious contradiction in their seemingly random approach, encouraging us to eat out one minute and stay home the next. I do want to point out what a difficult job the Government have and it is right that we believers pray for them continually.

This is all well and good, but not exactly my usual approach to blogging. Typically I stick to the Bible and leave politics out. I make no comment here on the new or previous rules, and so turn to the Scripture in our uncertain times.

Whether deliberately or otherwise, a great sense of fear was created around this virus. We have never locked down before, and many – rightly – understood this to mean how serious the situation was. The subsequent consequences to the economy pose an equal or even greater threat, so steps are being made to try to undo the damage. Fear is not so easily dismissed as it is created.

We were not created for fear. In fact, we see that fear was the very first negative experienced by Adam and Eve after the Fall of humanity.

And they heard the sound of the Lord God walking in the garden in the cool[c] of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the man and said to him, “Where are you?”[d] 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”

Genesis 3:8-10 (ESV)

Having eaten of the forbidden fruit, Adam and Eve realised they were naked. They were just as naked before, but now, for the first time, took their eyes off of God and turned them on themselves. Sin entered the world, and the first emotion they felt was fear. There is no evidence of fear prior to this.

The Bible has much to say about fear – far more than I can ever say in this one short post. Suffice it to say that fear is not what God wants for His people. Fear often stops us obeying the Lord or doing what we know is right. Sometimes we fear other people and so don’t fully serve God, frightened of people’s judgement or criticism.

Many places in the Bible tell us not to fear. It does not necessarily mean do not feel the emotion of fear, but rather, do not allow the fear you feel to stop you doing what you know is right.

For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline.

2 Timothy 1:7 (NLT)

So how do we conquer fear? How do we master it in these fearful times? I could write a whole book on the subject, but hope these few points help.

We must start from the point of understanding that God does not want us to be afraid. Fear is a very real and powerful emotion at times, but we must harness it, not allowing it to drive us but instead God’s Spirit. As you act and speak this week, ask yourself if the words or deeds are driven by fear or the Holy Spirit.

We must pray through fear. Fear is not an easy foe at times, and so we must stand firm in prayer and draw on the strength of God. If you are facing a particularly frightening time, then please do seek God more and more. Often the thing we fear becomes tiny and insignificant as we compare it to the splendour and majesty of our God!

My final suggestion is to think through the consequences or outcomes of what you fear. For example, a couple of weeks ago I faced a situation which was quite scary. I knew it was coming and was getting anxious about it. As I thought about it however, I realised if it did not work out as I wanted, there were virtually no consequences. at all. Fear and worry about it was a major waste of energy. We play the “What if?” game which can be mentally draining. Many of the things we fear though have little consequence, and even fewer have eternal ramifications.

The world we live in can be a frightening place at times, but you do not face it alone. Fear can be beaten, and we do so in the strength of our Lord. What do you fear right now? Talk to God about it and fight that fear!

Fear Nothing (PoW)

Pearls of Wisdom

Fear nothing, except God Himself

We are often afraid of many things in life. That fear can prevent us doing what we know is right. Often the fear of other people stops us doing or saying the things that God has prompted us to. Or worse, peer pressure leads us to do things we know are sinful.

The Bible has much to say about fear, and while I do not think the emotion of fear is prohibited in the Scripture, bowing down to it and letting it stop us certainly is.

When this life is over, and we stand before God, all those things we feared will seem rather insignificant. There is nothing to fear, except God Himself.

When we say “fear” these days, we simply mean things that we are scared of. Often people are afraid of spiders, heights or public speaking. This kind of fear is not what we were made for. God does not want His people to be afraid. Evolutionists explain fear as a safety mechanism, and yet we saw no sign of fear in Adam and Eve until after the Fall and sin entered the world.

Our Heavenly Father does not want us to fear Him in the sense of being afraid of Him. Rather, when we speak of fearing God, we mean a reverential fear. This is to highly respect God in His position of Sovereign Lord with the power of eternity in His hands.

Next to God, there is nothing worth fearing. If your fear is stopping you from serving God then cast it out today! Fear nothing, except God Himself!

The Rich Man and Lazarus – Pt. 3

“There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’

30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Luke 16:19-31 (NIV)

This is the third part in a series on the Rich Man and Lazarus from Luke 16. You can read Part 1 here and Part 2 here.

There is a great deal to learn from this short account, and so far we have thought about what happens when we die, how we spend our earthly life and a few other points. It is hard to understate the importance of what we have seen here. Eternal judgement is a very serious matter, and this passage suggests a conscious torment – something we should all want to avoid!

Last time, the rich man had asked Abraham to send Lazarus to him to give him a little water for comfort. Abraham explained that the rich man was receiving just reward for his life on earth, and that is simply was not possible for anyone to travel between the two halves of eternity.

We pick up the story in verse 27, and the rich man now begs Abraham to send Lazarus to his family to warn them about hell. Again, this rich man is ordering Lazarus about. He cannot seem to let go the idea that he is somehow above Lazarus, and that the poorer ought to be serving the richer. One aspect of hell may be that it amplifies our worse characteristics or selfishness. If we choose to reject God and wallow in our sin, then God grants us our wish for all eternity.

Yet, for the first time in this account, the rich man shows some concern for someone other than himself. He fears for his brothers – all five – that they too may end up in the place of torment. He pleads with Abraham that Lazarus would go and warn them to change their ways. In a small way, it reminds me of A Christmas Carol by Charles Dickens. The ghost of Marley returns to warn Scrooge of what is to come if he does not change. In reality sadly, no such warnings are given to the rich man’s brothers.

Verse 29 is fascinating to me. Abraham denies the request of the rich man and points to Moses and the Prophets. The still living brothers have the Law to instruct them, and Abraham is clear this is sufficient.

We must never underestimate the power of God’s Word. The Bible is the key witness of truth to the things of God. If we fail to believe what the Bible says, then nothing else will convince us. People argue that if they see this or that miracle, then they will believe. This is rarely so. Only conviction by the Spirit of God and the testimony of the Bible can really convince someone that God is indeed real.

In retort in verse 30, the rich man argues that if someone comes back from the dead, then surely his brothers will believe. But Abraham again denies it, saying that if they refuse to accept the word of Moses and the prophets, then even someone rising from the dead will not convince them.

You cannot read these words without thinking of Christ crucified and His own rising from the dead. There were many witnesses to the Resurrection, and yet many denied or dismissed the claims of the Apostles. The scribes and teachers of the Law knew the Scriptures inside and out, and yet did not believe them nor believe the One about whom the Scriptures were written.

You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me,

John 5:39 (NIV)

The religious leaders studied the Scripture – Moses and the Prophets – and yet totally missed the point. The Scriptures pointed (and still point) to Christ Jesus. Yet, when He came in the flesh, lived and died and rose again, they did not recognise Him.

Many say that they would believe in God if they only saw evidence first hand. What more could God have done? He gave us the Bible, detailed and perfect, telling us the things to come and foretelling the coming of the Messiah. He came as predicted, lived as He promised and then was killed – and on the third day He rose again to new life, exactly as the Scriptures said He would.

Yet the religious of the day did not believe. Many living today do not believe. This rich man would have been well aware of the Scriptures and knew both Moses and the Prophets’ teaching, yet he refused to practice them. The Law which foretold of Christ also instructed the people to take care of orphans, widows and the poor, and it is clear that this man did not.

Unlike the rich man, you and I do not have to follow the Old Testament Law in the same way. We can believe the Bible and put our trust in Jesus for our salvation. Once we have that, we should live and act as the Law teaches. We do not follow the instructions of God to become saved, we are saved and in response we live the way God wants us to live.

Do not study the Bible, refusing to believe it or never putting any of it into practice. Give Jesus His proper place in Lordship over your life and willing obey all that He asks of you.

You can avoid the place of torment by trusting Christ and what He did at the cross. As the Holy Spirit begins to dwell in you, you can live to please God in and through Christ.

I leave you with this in closing. The rich man could not warn his family of the dangers of hell once he was there, because it was too late. Only the living can spread the Gospel of Christ and share the good news. It is our responsibility and privilege to tell others about Jesus. It is the best news they will ever receive! Whether they accept or not is not down to you, but your job is to share Jesus as best you can. This is done by both words and actions.

Spend some time this week thinking about this passage. I am sure there is much more to learn than I have pointed out here. May it spur you on to make a decision for Christ, or to keep sharing the Good News with others.

The Rich Man and Lazarus – Pt. 2

There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

Luke 16:19-26 (NIV)

Last time, we began thinking about this interesting and chilling passage from Luke’s Gospel. You can read part one here.

We briefly considered the stark difference between the life of the rich man and that of Lazarus, whether this was a real life account or just a parable, and also a little about heaven and hell and Hades. Today we continue thinking about the story.

Abraham’s Response

We left off last time with the request of the rich man asking Abraham to send Lazarus to him with a drop of water to soothe him in the agony of fire. I commented that it was a rather odd request. Why not ask for freedom? Why not mercy? Instead, he asks for Lazarus to help him. Given that Lazarus lay at his gate for his entire life, and this rich man apparently did nothing to help, it is rather ironic to seek his service now.

How does Abraham respond? Verse 25 tells us:

But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony

Luke 16:25 (NIV)

Abraham begins his reply with the word “Son.” This is not a term of rejection or dismissal, but a recognition that this (now poor) rich man, was indeed part of Abraham’s family in the nation of Israel. There is no scorn in Abraham’s words, nor joy at just punishment, rather I wonder if I hear a note of sadness?

Abraham tells the rich man that while he enjoyed luxury during his lifetime, Lazarus had nothing. Now, in the afterlife, Lazarus is comforted and the rich man is punished. This comes down to a matter of justice.

Justice is a key theme in the Bible. You can be certain that our God will put all things right in the end. Even if you suffer at the hands of many injustices in this life, like Lazarus did, you will be comforted in the next if you have your sins paid for by Christ’s work at the cross.

The rich man could have helped Lazarus at any time during his life. Day after day, this rich man would have passed this poor beggar as he came and went. Often, I wonder, would he have complained about the unwashed man dirtying up his nice and tidy property. It seemingly never occurred to him to offer Lazarus a roof over his head or food to eat. Lazarus longed to nibble the crumbs which fell from the rich man’s table, and yet went hungry.

The issue is not “having wealth” per se, as I wager most people reading this are fairly wealthy compared to the average across the world. I am humbled by this, knowing full well that although I don’t consider myself to be “rich,” I have a roof, clothing, food, car, phone and many “luxuries”. I do not have a “Lazarus” sleeping at my gate, but I would not have to travel far to find one. If I refuse to share my relative riches with the poor, then I am no better than this rich man.

It should spur me and you, dear reader, to some form of action. There are no shortage of those in need in our world, and this passage and others should convict us to bless those less fortunate.

I say again that I do not think this parable is teaching us to have nothing at all. It must be recognised though that having too much or too little can be a temptation. We Christians should be led by the Spirit of God, giving where He prompts us and trusting Him for our needs.

A Great Chasm

Abraham has pointed out that the rich man is reaping the reward for his actions on earth, but even so, there is a great chasm between the places where Lazarus and the rich man find themselves.

I am intrigued by verse 26 which states that no one can travel from one side to the other. I certainly understand the desire of the rich man to travel to where Abraham is, but why would anyone want to make the reverse journey?

No great insight from me here, except the idea that perhaps those in heaven long for their loved ones lost in hell. Heaven, I imagine, offers total satisfaction and so it is hard to imagine any reason why someone would wish to leave. The chasm which blocks the way prevents any such journey, and the lesson for us is simply that we only get one chance to make the right decision.

What decision have you made? Where do you want to spend eternity? The choice is yours.

I have more to say, and there are verses beyond that which I’ve included above which we will cover next time.

For now though, let’s reflect on the fact that this account highlights justice. It was unjust for the rich man to wallow in luxury while a poor, sickly beggar lay at his doorstep. This was put right in the end.

For us, justice means paying the penalty of sin. We do that ourselves as the rich man did, or we look to Christ’s sacrifice on our behalf. I strongly urge you to choose the latter!

If I take you out to dinner, paying for whatever you want, and at the end of the meal you insist of paying the bill again, then I will be more than a little offended. How much more so will God be indignant towards those who, through their sin, forced Christ to the cross, and yet insist on paying the penalty themselves for all eternity?

Jesus suffered and died so that you don’t have to. All you need do is put your faith in Him, asking for forgiveness, and living your life under His authority. Due to His death and resurrection, you can go free, washed clean of all of your sin and live now to please God.

Please choose Christ today! It is not just a life or death matter, but one where all eternity hangs in the balance!

The Rich Man and Lazarus – Pt. 1

There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

Luke 16:19-26 (NIV)

I have been thinking about this account recently, and am struck by how much it has for us to learn. I suspect my thoughts on this will stretch to more than one post, but we shall see how we get on!

A Parable?

This account occurs during Luke 16, where Jesus is teaching the people through parables and other means. The first thing we need to ask ourselves is – is this a parable or a true account?

This passage clearly has many similarities to some of Jesus’ other parables, and yet has a few differences which may suggest it is a real account of what happened to some real people.

We have a named person – Lazarus. Few, if any, of Jesus’ parables contained the names of actual people in them. Think of the Prodigal Son, the Lost Coin or Sheep, or the Parables of the Vineyard or Sower. None of them had named individuals and spoke only of people in general terms. Here we have a beggar who we are told is named Lazarus, and it is interesting to me that the rich man is not named…

Whether a parable or not, this account has some important, and let’s be honest – terrifying – lessons for us all to take heed of.

A Stark Contrast

Verses 19-21 set the scene for us, and paint a very stark contrast between two men. One is extremely wealthy, living in luxury and having all that he ever wanted. The other had nothing, living in extreme poverty at the rich man’s gate. The latter clearly had health issues with troubling sores all over him and perhaps even lacked the strength to chase away the dogs which licked at him.

The point of this story is not to condemn the rich. The rich man is not bad because he is wealthy, but we will see later that having such riches is a clear danger. It is not the wealth which is the problem, but what this man does with it – or in fact, what he does not do with it.

There is not even the merest hint that this rich man used one penny of his wealth to help Lazarus. Instead, he lived in luxury while Lazarus laid at his gate. Could he have done something to help? I think the point of this story is that he could and should have.

A Time and a Place

Verse 22 tells us that “The time came…” for Lazarus to die, and likewise, the rich man also faced death. We learn that they did not end up in the same place however. Lazarus was taken to Abraham’s side and the rich man to Hades. Hades should not be confused with “hell” which is distinctly different. Hades or Sheol were the same place and can be described as the abode of the dead. The abode had two compartments, one for the good known as “Abraham’s Bosom,” and one for the bad. Hell is a different Greek word altogether, and is described in Revelation as the Lake of Fire. Revelation tells us that Death and Hades will be swallowed up, and ultimately cast into the fiery lake.

So, Lazarus ends up with Abraham and the rich man in Hades in torment. The torment is not simply the fire he is burning in, but also the fact that he is conscious. “He looked up…” and he could see Abraham and Lazarus far away. Imagine being trapped in eternity, not just in agony, but able to see those not suffering. What a truly terrible thing!

The Rich Man’s Request

I want to focus on the rich man’s request for a moment, asked in verse 24.

So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

Luke 16:24 (NIV)

The rich man, having seen Abraham and Lazarus far off, calls out to them. Have pity on me, he cries! Certainly, there will be many (if not all) crying for pity and mercy should they find themselves in such a place.

Then, the rich man makes a request. Before considering it, let me ask you – what would be your request if you were in such a situation?

He does not ask for release from the torment. He does not ask forgiveness. Rather, he asks for Lazarus to serve him. Don’t miss this point. Whatever hell or Hades is in reality, it will somehow emphasise our self-centredness. Even now in death, imprisoned in torment, this rich man still believes that he is better than Lazarus and that the poor beggar ought to serve him.

We will study Abraham’s answer next time, but before I close, I really want to emphasise the importance of this account. Jesus taught a great deal about the afterlife and was extremely clear that this life is not all there is. There is an eternity beyond the grave, and only two destinations. Although Jesus is speaking to first century Jews here, there is much we must learn from it. Abraham’s answer will tell us why the rich man ended up where he did.

For you and I though, we read this passage in light of the cross of Christ. Our eternal destination is not determined in the same way as the men described here. Instead, our eternity is determined by our response to Jesus Christ crucified. If we put our faith and trust in Him, then we can be assured of a place in heaven, and hell holds no fear for us. For those who do not know Christ and His sacrifice, this passage should certainly move you into finding out more about what Jesus did for you.

Please do not wait. If you are unsure of your place in heaven, do not delay! Place your trust in Jesus right now, turn away from your sin and ask His forgiveness. None of us know when our time is up, and tomorrow may be too late!

If you want to put your faith in Jesus and don’t know what to do, or if you have determined to trust Christ but now find yourself unsure of the next steps, please do get in touch or comment below. I would be glad to support you in your new found faith in Jesus Christ.

Why Does God Allow Suffering?

We take a little break from the book of Acts to consider this question today. Many individuals over the centuries have tried to answer this one, and the vast majority were cleverer than I am! I offer a few thoughts here which I hope you find helpful.

The argument often goes something like this. If God is supposedly all good and all powerful, then how can there be suffering in the world? If God can remove suffering and chooses not to, then He can’t be all good. If He can’t stop suffering in the world, then good He may be, but He is not all powerful. Suffering therefore disproves a good or all powerful God, right?

It is a compelling argument, and one that many have used over the years. The problem of suffering in the world is a tough hurdle for many to overcome. For most, it is sufficient to conclude that there is no God at all, or at least not one that is in any way interested in us.

The Bible totally disagrees with this view!

God is Good

God is a good God. It is easy to say of course, yet we see throughout the pages of Scripture it is true. There are many places in the Bible where God’s love and goodness are demonstrated, but all could be argued away by pointing to other Scriptures are wrath and judgement. In my view, God’s wrath does not diminish God’s love, but is in actual fact a necessary part of that. Love is not love without hatred of evil. Something for another day perhaps!

I can say with absolute confidence that God is a good God because of one single event. Jesus Christ crucified.

Jesus, who we believe was both God and man, sacrificed Himself for the world. If God was mean or distant, there is no way He would have come down as a Man, lived a perfect life and then allowed Himself to be executed in such a cruel and undignified way. Such a mean or distant God would not have cared about whether humans lived or died for all eternity. Such an uncaring deity would have simply washed His hands of us.

Not our God!

Our God is so good and so kind and so full of love for us, that He became a Man and took on the punishment we all deserve. Not satisfied to let us die in our sin and face eternal punishment, He gave up His very self to pay the ransom only He could pay. Praise this wonderful God of ours!

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

John 3:16 (WEB)

No one who sees the cross and what it took for God to do that, could ever claim our Lord is not good or loving. Suffering is a very real problem, but the cross, if nothing else, tells us clearly that suffering is not on us because God does not love us. The cross has the final word. Even in the midst of all suffering, we can know for sure that God loves us, and He is good.

God is All Powerful

if you accept this, then perhaps suffering exists because God is simply unable to remove it from us. Good as He is, perhaps He does not possess the power necessary to withdraw all suffering from the world.

Again, the Bible simply cannot support such a claim.

We read in the book of Genesis in the Bible that God made the entire universe, and He did so by uttering a few words.

In the beginning, God created the heavens and the earth.

Genesis 1:1 (WEB)

We cannot comprehend the kind of power God possesses, and must still possess, to have created all that we know. Neither can we restrict this creation to just the physical, as there is an entire spiritual world beyond that which we can see and perceive with our eyes.

There is probably no other example which better demonstrates the kind of power we are talking about here. Yes, God parted the Red Sea before the Israelites, and yes, He made the sundial go back and even held the sun in the sky for a time (see 2 Kings 20 and Joshua 10) but do such astonishing miracles compare to the creation of all things?

Are we to say nothing of the resurrection of the dead? We see many examples in the Bible of those who were dead, and yet lived again. None more important than Christ Himself. Could a God who could do all of this and more ever be considered less than all powerful? I think not.

Conclusion

Where does this leave us then? If you accept the points above, then you accept that God is both good and all powerful. Yet, suffering still exists.

We must therefore conclude the following. If God is all powerful, it means He can remove suffering from the world if He wishes. As He has not, then we see that He has a reason not to do so. As we demonstrated above, if He is good as well as all powerful, then His reason for not removing suffering must likewise be a good one. And we do not know what it is…

I put it to you that God, being both good and all powerful, has His reasons for not withdrawing suffering from the world. Just because we cannot comprehend or understand it, makes it no less true or valid. God has no obligation to explain Himself to us.

I would love to be able to sit here and explain to you why you are suffering. If I did though, it would not in any way reduce that suffering. Someone will always ask, “Why me?” and yet, “Why not you?” For us to try and fathom such things is perhaps no small hubris on our part. We are not God, nor can we expect to understand all that He does and knows. Job lost everything, and he was not privileged to know the reason. When he encountered God at the end of the book, he was silenced before the Almighty daring not to even question the God who made him.

If you are in the midst of suffering right now, then these intellectual arguments probably don’t help all that much. Suffering can rarely be explained away, and especially not when we are personally facing it.

If that is you today, then I urge you to look to the cross. I cannot explain your suffering to you in any satisfactory way, but I can grieve along with you. The cross, if nothing else, shows you that the Maker of all things is not distant, but that He chose to suffer and die for you. He knows how suffering feels, and He will walk through it with you every step of the way.

God bless you.

Apostles Vs. Authorities

In Wednesday’s post – God Rather Than Man – we discussed the events of Acts 5 and the arrest of Peter and the Apostles. Peter miraculously escaped the jail, with the help of an angel, and continued to teach in the temple courts. Again, he is summoned by the authorities, and we close chapter 5 thinking about his words.

But Peter and the apostles answered, “We must obey God rather than men. 30 The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. 31 God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. 32 We are his witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”

33 But they, when they heard this, were cut to the heart, and were determined to kill them. 34 But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while. 35 He said to them, “You men of Israel, be careful concerning these men, what you are about to do. 36 For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves. He was slain; and all, as many as obeyed him, were dispersed, and came to nothing. 37 After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad. 38 Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown. 39 But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!”

40 They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go. 41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus’ name.

42 Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.

Acts 5:29-42 (WEB)

Peter begins, as discussed on Wednesday, by telling the authorities that he must obey God rather than man. God has instructed the apostles to share the message about Jesus, and they must obey this command even if the authorities tell them to stop. This is not without risk, and nearly all of the apostles lost their lives because they refused to stop talking about Christ.

Peter pulls no punches. He states that Jesus was raised up by the “God of our fathers,” that is, the God of Abraham, Isaac and Jacob, and tells them that they are guilty of His death. They killed Him. They hung Him on a tree. Yet God exalted Him, making Him Prince and Saviour. We must understand Jesus is both Lord (Prince) and Saviour. He saves us yes, and we rejoice in that, but He is our Lord also and we must revere Him as such.

Jesus achieved “repentance for Israel,” and “remission of sins.” The people of Israel, not able to fulfil the Law, require a Saviour to act as a substitute for them. Similarly, Jesus’ sacrifice at the cross achieved the remission of sins, meaning that sin is fully paid for. This leaves us the choice of facing the consequences of our sin before God, or accepting what Jesus has done and His payment of that sin. Choose the latter I urge you!

In verse 32, Peter says that they – the apostles – are witnesses for what Jesus has done. Not the apostles only however, but the Spirit of God also. To deny the testimony of the apostles is to deny the testimony of the Holy Spirit. The unpardonable sin, mentioned in Mark 3:29, is blasphemy against the Holy Spirit. In my own mind, I suspect the unforgivable sin is to deny the witness of the Holy Spirit, that is to refuse to believe what He says about Jesus and to reject Christ as our only Saviour.

They react rather angrily to this, as you might expect. But a peacemaker among them, named Gamaliel, interjects and has the Apostles sent out. He names a number of individuals who raised up and gathered followers. Gamaliel points out that all of these came to nothing.

Gamaliel says something very insightful. If this is not of God, then the authorities need not worry about it. If it is of God, then they cannot stop it anyway and would be foolish to try. Two-thousand years later, the church numbers in the millions and stretches across the globe. It did not fizzle out or lose momentum after Jesus’ and the Apostles’ deaths, rather it has only grown and become established.

There is a lesson for us here I’m sure. How often do we try to force open doors that God has shut, or close doors He has opened? We pray in the Lord’s Prayer “Your will be done,” but at times fight against it. Take this blog for example, I might want it to grow and pay for all manner of advertising to make it happen. That may be a perfectly valid thing to do, but it might also be pushing out ahead of God and beyond His will. Never a good idea.

Are you rushing ahead of God right now? Do you need to fall back and walk beside Him again?

The authorities bring the Apostles back in, and once again strictly command them not to speak in the Name of Jesus. This did not work last time, so I am not certain why they believe it will work now. Peter has already said that he must obey God and not man, so there is clearly no intention to stop their ministry of God. The authorities have them beaten, but this too, does not deter them.

Verse 41 gives us a lot to think about. I don’t know about you, but when I suffer for the Name of Jesus, I rarely “rejoice” about it. In fact, I am sometimes a little offended. After all, I am doing what God has asked me – why would I face opposition or persecution? While we may feel like this, it is not biblical. Our faith cannot be used to move all opposition or to remove persecution from us. Instead, we are to rejoice when we suffer for Jesus.

Yes, and all who desire to live godly in Christ Jesus will suffer persecution.

2 Timothy 3:12 (WEB)

The Bible makes it very clear. If we want to live for Christ, we will be persecuted. But we rejoice when it comes, because it indeed means we are living a life worthy of Jesus. We may suffer persecution now, in this life, yet we have a whole eternity to celebrate and enjoy God the Father, Son and Holy Spirit. The problems of this life won’t even register!

Chapter 5 closes with the following verse:

Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.

Acts 5:42 (WEB)

The authorities have clearly commanded the Apostles to stop, yet this verse tells us that they “never stopped.” At home or in church, we must never stop preaching Christ and Him crucified. Amen!

God Rather Than Man

Before I launch into today’s post, I just want to say a massive thank you to those who responded to my blog post – Life Happens – yesterday. I really appreciate your support of this blog, and am so grateful to you all for reading it.

Now, on to the rest of Acts 5:

But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy 18 and laid hands on the apostles, then put them in public custody. 19 But an angel of the Lord opened the prison doors by night, and brought them out and said, 20 “Go stand and speak in the temple to the people all the words of this life.”

21 When they heard this, they entered into the temple about daybreak and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. 22 But the officers who came didn’t find them in the prison. They returned and reported, 23 “We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside!”

24 Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this. 25 One came and told them, “Behold, the men whom you put in prison are in the temple, standing and teaching the people.” 26 Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.

27 When they had brought them, they set them before the council. The high priest questioned them, 28 saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”

29 But Peter and the apostles answered, “We must obey God rather than men.

Acts 5:17-29 (WEB)

Chapter 5 began with Ananias and Sapphira attempting to cheat the church, or rather God Himself, and were judged as a result. This event acted as a warning to those who would infiltrate the church and in some ways brought the group of believers together. In that group, many miracles were being performed and crowds were gathering, bringing their sick to the apostles.

The high priest and the Sadducees take notice of all of this, and verse 17 tells us they were filled with jealousy. Jealousy is an interesting motive here. The high priest is not arguing on points of theology, but on popularity. While of course they do not agree with the apostle’s teaching about Jesus, that is not their focus. They are more worried about the fact that people are responding to the Gospel than to their own teaching of the Law. They care more about what the people think of them, than what God thinks of them.

This jealousy drives the religious leaders to arrest Peter and the Apostles, putting them in custody. God has other plans though… Verse 19 tells us that an angel appears to them at night, opening the prison doors and leading them out. He instructs the apostles to go and teach the people in the temple. I’m intrigued by the phrase in verse 20 – “all the words of this life.”

The apostles waste no time and enter the temple at daybreak. Meanwhile, the high priest assembles the council ready to interrogate the apostles. They send for them, but the captain of the guard returns to say the prison is empty! Not only that, but the doors remain locked and the guards still at their posts. This means the angel led the apostles out through the locked door and past the standing guards. This won’t be the last miraculous prison break we read about in the book of Acts.

The gathered council are “perplexed,” which I imagine is something of an understatement!

It is reported to the council that these very men were now in the temple, proclaiming the Gospel. The captain of the guard is sent to retrieve them, and yet verse 26 informs us that he does it rather more gently this time, for fear of the people.

Peter, not for the first time, is set before the council. They remind him that they have strictly charged him not to speak in the Name of christ, and yet he continues to do so. Moreover, he is showing their guilt in Jesus’ death, and this is a particular point they mention.

Look at Peter’s response, and this is the heart of what I want to say today.

But Peter and the apostles answered, “We must obey God rather than men.

Acts 5:29 (WEB)

Peter says that he (and the other apostles) must obey God rather than man.

I must confess to you that I am a natural people-pleaser. I hate conflict and my natural inclination is to do anything for a quiet life. It is one thing to live peaceably and to try to avoid conflict, but it is quite another to disobey God just to please people.

In Acts, the authorities are instructing Peter to disobey God, and he cannot do that. The same should be true for us. This does not give anyone a green light to disobey the law of the land or to cause deliberate disruption, but it says that we must prioritise what God says more than anyone or anything else.

Living in the Western world, there are very few occasions where my faith in Christ comes into conflict with the law of the land. Things are changing though, and perhaps for my children or theirs, there may be a time when faith in Christ is outlawed. I pray not, but should such a time come, Christians in that generation must be ready to choose God or man.

In everyday life though, you may be making choices about serving God or man. Let’s take a married couple for example, one of whom is a Christian and the other spouse not. Will the Christian continue to go to church? Will they be a generous giver as instructed in the Word, or will they compromise their faith in some way?

For many of us, believing in Christ may not lead to our arrest or death, but that does not free us from persecution. You could potentially be looked over for a promotion at work, or lose friends or family over your faith, or come into direct conflict with the education system over your beliefs. As each of us face these matters, we must put God and His ways first and foremost.

What does obeying God, rather than man, look like for you this week? What choices will you face or make? Pray ahead of time that you have the courage and conviction to make the right choice.

Peter says more than this, but we shall pick that up another time. God bless you this day.

Many Miracles

Today we tackle a fairly short but astonishing passage from Acts chapter 5. It again highlights to us the kind of life that these early believers lived and it is only natural to compare their experiences to our own.

Many miracles and wonders were being performed among the people by the apostles. All the believers met together in Solomon’s Porch. 13 Nobody outside the group dared join them, even though the people spoke highly of them. 14 But more and more people were added to the group—a crowd of men and women who believed in the Lord. 15 As a result of what the apostles were doing, sick people were carried out into the streets and placed on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by. 16 And crowds of people came in from the towns around Jerusalem, bringing those who were sick or who had evil spirits in them; and they were all healed.

Acts 5:12-16 (GNT)

Many Miracles

The passage opens by telling us that “many miracles and wonders were being performed by the apostles.” We must not miss this, as it is clear that miracles were “many” and not “few.” The Early Church saw many wonderous works and this is something to praise God for.

As i said above, it is rather natural to compare this to our own experience. I confess that my experience is not of “many” miracles at all, and they are sometimes rather few and far between.

This is partly because of what we mean by “miracle.” This passage shows that these were wondrous works, and if we do not see things that fit this category, then we assume that miracles are not occurring. This is not so! To me at least, one of the greatest miracles is to see a life changed by God. Someone coming to Christ and committing to Him fully is nothing short of a miracle in my book.

I am not trying to sidestep the passage however, and it is a genuine question as to why we do not see the frequency of miracles the Early Church saw. There are many answers to this question, but I do not think it is because miracles are now extinct – far from it.

A few suggestions:

  • We fail to ask for or expect miracles.
  • We are afraid of failure if we step out in faith.
  • Little of value is taught on the subject (in my experience).

From the Outside Looking In

Nobody outside the group dared join them, even though the people spoke highly of them.

Acts 5:13 (GNT)

I have read this passage many times, and yet this is perhaps the first time I’ve really picked up on this verse. Those outside the group dare not join them – why not? Churches are sadly known for their cliques’ at times, and is this the first example of it? I think not.

In reality, the events at the start of this chapter probably have a lot to do with it. If you recall, Ananias and Sapphira were struck down for their deceptiveness before God and the church. This story would have gone around like wildfire and I imagine put many off trying to infiltrate the group. For me, it lends credence to the idea that what happened to Ananias and Sapphira was an act of defending the church from those who would harm it.

Note that all the people spoke highly of the early believers. This is a real challenge to us. Some churches do not have a great reputation among their community. This can be for many reasons. Yet we should aim to have a good reputation as it can only strengthen our witness. This is not to say we should water down our beliefs or be swayed by the winds of the world, but as much as we can, we should strive to be well thought of.

A Crowd of Men and Women

Verses 14-16 clearly show that the Early Church was no impenetrable clique. Many were being added to the group due to the acts of the Apostles – hence the name given to this book of the Bible. These men and women, responding to the teaching and miracles of the Apostles, “believed in the Lord.”

Those who were sick were brought in on beds and mats, and verse 16 says that people were coming in from the towns around Jerusalem. The word was getting out about the church, and the things it was doing in the Name of Christ.

Our passage today closes with the words “and they were healed.” We should not gloss overr this fact. The picture is painted of many sick people coming to the apostles, and the passage does not suggest that many went away empty-handed.

We see the same was true for Jesus in Matthew 8:

When evening came, people brought to Jesus many who had demons in them. Jesus drove out the evil spirits with a word and healed all who were sick. 17 He did this to make come true what the prophet Isaiah had said, “He himself took our sickness and carried away our diseases.”

Matthew 8:16-17 (GNT)

Acts 5 also describes how the people crowded around, hoping that even Peter’s shadow would fall on them. This is reminiscent of the woman who wanted to just clasp the edge of Jesus’ garment so that she might be healed. In a time when there were no hospitals and medical science was yet to be invented, people strained to receive healing from the Lord. That too may be a reason we do not see these kind of signs and wonders – few are willing to go to great lengths to reach Jesus.

As I finish today’s post, let me encourage you to meditate on this passage. Use your mind’s eye to put yourself in the middle of the scene. What would it have been like to be in that crowd and to see the miracles right before you? Imagine striving through the masses gathered to let Peter’s shadow fall on you.

Praise the Lord for such wonderous works!

Justice (Audio)

Andy shares about the subject of justice, and considers one of the Proverbs given below.

Condemning the innocent or letting the wicked go—both are hateful to the Lord.

Proverbs 17:15 (GNT)

This audio will also be uploaded to the podcast feed for those who prefer to listen to it there. You can find the podcast “The Andy Brown Podcast” on all good podcasting apps, including Spotify and Apple Podcasts.