The Story So Far… (Proverbs 1-2)

As we reach the end of Proverbs 2, it is a good point at which to review what we have covered so far.

These first two chapters are essentially building a case for choosing wisdom. Similar themes have arisen throughout, namely justice, insight, the benefits of wisdom and the risks of foolishness. Solomon is trying to hammer home the idea that wisdom is the only sensible choice for us, and that wisdom’s only true source is from God.

Chapter two ends as follows:

20 So you may walk in the way of good men,

    and keep the paths of the righteous.

21 For the upright will dwell in the land.

    The perfect will remain in it.

22 But the wicked will be cut off from the land.

    The treacherous will be rooted out of it.

Proverbs 2:20-22 (WEB)

At first glance, these verses may not add anything new that we have not already seen so far. Verse 20 begins with a “So” and connects to previous verses. It loops in the idea that if we choose wisdom, and avoid evil, we will walk in the way of good men and follow the path of the righteous. Put simply, wisdom leads to righteous living.

In the Land

Verse 21 and 22 however introduce something new. They mention the idea of dwelling “in the land”, and the converse, to be “rooted out of it”. At the very basic level, this refers to life and death. To be alive is to live in the land, and to die is to be removed from it. In that sense, it is a restatement of the idea from earlier in the chapter where we see that sin leads to death.

When I see a reference to “the land” I often ponder if it refers to land generically speaking, or if it is a specific reference to the land of Israel. Some today believe that the physical land upon which Israel currently sits is no longer important, and yet others believe the land itself is part of God’s promise.

For instance, Genesis 17 states:

Abram fell on his face. God talked with him, saying, 4 “As for me, behold, my covenant is with you. You will be the father of a multitude of nations. 5 Your name will no more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you. 7 I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be a God to you and to your offspring after you. 8 I will give to you, and to your offspring after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God.”

Genesis 17:3-8 (WEB)

This appears to be an everlasting covenant between God and the descendants of Abraham, and verse 8 specifically mentions “the land”.

Many disagree on this point, so I will leave it to you to determine if you think the land itself is important or not, but if it is, then this point from Proverbs may link in.

As I say, verse 22 points out that the wicked or treacherous will be cut off from the land. If the land is specific to Israel as I ponder above, then this also may refer to the danger of ignoring God’s ways. We know that as the nation of Israel forsook the Lord in the generations that followed Solomon, not following the Law and worshipping other gods. This resulted in them being taken into captivity and the subsequent exile.

However you read these verses, the conclusion is clear. Following God’s ways and making wise choices will lead to good things, and not doing so will lead to bad. Insightful huh?

Perfect

Proverbs 2:21 says “The perfect will remain in it.” i.e. the land. This little word “perfect” leapt out at me, for I know I am far from it!

It reminds me of what Jesus said here:

You therefore must be perfect, as your heavenly Father is perfect.

Matthew 5:48 (ESV)

Most translations do use the word perfect, which is a tough pill to swallow. Some say “will be perfect,” but I am not certain if the Greek implies a future perfection here.

How can we hope to be perfect?

We could infer that perfect does not mean perfect, but rather just good. Even so, can we dare to hope to be “good”? I am often uneasy about taking a word or phrase from the Bible and trying to argue that it does not mean what it says. Clearly, there are poetic or metaphorical examples which are not meant to be taken literally. We must handle the text appropriately therefore, and be sure not to allegorise something that was intended to be literal.

The truth is, I do not know for sure how best to interpret this. My suggestion is that it is a call to live uprightly of course, but also a distinction between who we are and what we do. While we may not act perfectly all of the time, we are righteous because of our position in Christ. Perhaps Jesus is directing us to live well, but to recognise our behaviour will never be perfect while on the earth, and instead to rely on His perfection. I will leave you to consider that for yourself.

Catching Up

If you have missed any of the previous posts on Proverbs, then here is a list for you to catch up on.

Thanks for your ongoing support by reading these posts. I hope they bless you.

What Should You Be Doing?

In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.

2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.

2 Samuel 11:1-3 (NIV)

King David was without a doubt Israel’s greatest king. He was beloved of God, and penned much of the Psalms we know and love today. Yet he was not a perfect man, and 2 Samuel 11 begins to tell how he fell into temptation and committed the sin of adultery.

These passages are not here for us to pick on David, nor is anything I say in this post meant to be criticism of him. These stories and words are here in our Bible to teach us, and we must learn the lessons from David’s mistakes. Hopefully by doing so, we will avoid the sins he fell into.

2 Samuel 11 opens by telling us it is spring time, and the time when kings go off to war. We might then expect it to say that King David gathered his army and went after the Ammonites, but it does not… Instead we read that David sent Joab with the army to go fight, and he stayed at home.

This is probably David’s first mistake. For whatever reason, he decides not to go out with the army. Perhaps he was fed up with war, or perhaps he was just tired. We do not know if Joab tried to convince him either way, but ultimately he was not where he needed to be – and that led him down a path of trouble.

David’s first misstep was to not do what he should have been doing. What should you be doing? Are you putting off things you know God has put on your heart? Are you making excuses not to fulfil your commitments or responsibilities? If so, then it could likewise lead you into problems.

There are likely countless examples. Do we find ourselves watching all kinds of sinfulness on TV, instead of spending time with God or our families? Are we surfing the web instead of putting in the hours at work (this is all too easy while working at home)? Are you laying in on a Sunday morning instead of being with God’s fellow people? Insert your own example here…

Verse 2 begins “One evening, David got up from his bed…” What does that tell you? David had been in bed during the day. Some immediately assume he’s spent all day in bed, and all night doing whatever he wanted. This could well be true, but we must also remember Israel can get very warm and so he may have just been resting during the heat of the day.

Irrespective, he then decides to take a walk on the roof. We do not know if this was his custom, or the done thing of the day, but again, it leads him into the path of temptation. I have no idea if David’s palace was the biggest and tallest building around, but it is in my mind at least. David, on the roof, would have had a good view of the entire area. Was it pride that took him up there, to survey his entire kingdom? Did he know it was a common time for women to bathe, and so hoped to catch a glimpse? We don’t know, and i have no wish to unfairly criticise him – as the text does not necessarily support it.

From the roof, David sees a beautiful woman. As above, we do not know if it was an accident or contrived in some way. Either way, what should he have been doing at this point? Averting his eyes? Definitely. Running away? Quite probably. And as an aside, one day i’ll write a post about “running away” as we see several examples in the Bible of people who did this, for good and bad reasons.

When he saw her bathing, instead of doing what he should have done, he sends a servant to find out who she is. It is clear that he is flirting with sin at this point. He has likely looked on her with lust, and now sets his mind to having her for himself. When he finds out that she is married, that should certainly have been the end of it. But if you know the story, then you know it is not the case.

There is more to learn from the rest of the account, but my point for today is simply to say – what should you be doing? We see more than one opportunity here for David to have done the right thing, and he chose not to. Instead of doing what he ought to be, he takes small steps towards sin.

Temptation is often like that. Rarely is someone simply tempted to commit adultery. It starts with minor things; the laugh by the water cooler, the touch of the arm, the sharing of personal thoughts… and before you know it, you are in a situation where you have moved closer and closer to sin, and it’s now much harder to escape.

Had David just gone to war as he should, then he may never have laid eyes on Bathsheba at all. If you were doing what you should be, what sin might you never lay eyes on?

Perhaps you are not engaged in a particular sin right now, but recognise you are slowly moving towards it – one step at a time. Take time now to reflect on this, and turn back before it is too late. Talk to the Lord about it, and ask Him to give you strength to resist temptation.

The River Jordan

Pilgrimage to Israel #4

It has been a while since I last wrote about my time in Israel, and I was part way through a series of posts on it at the end of last year. I was reflecting on it yesterday and thanking God I was able to go and come back before COVID shut everything down.

One of the highlights of the trip, and it was really all just one big “highlight”, was our time at the River Jordan.

I had been to this particular site before on my last journey to Israel, but this time it was particularly special.

The River Jordan is biblically significant for a number of reasons, and is mentioned throughout the Old and New Testaments.

For example, Joshua led the people of Israel across the river.

When the priests who carried the ark entered the Jordan River, as their feet touched the water’s edge (The Jordan River overflows all of its banks daily during the harvest season.), 16 the water flowing downstream from above stood still in a single location, a great distance away at Adam, a city near Zarethan. The water that flowed south toward the sea in the Arabah (that is, the Dead[a] Sea) was completely cut off. So the people crossed opposite Jericho. 17 The priests who were carrying the Ark of the Covenant of the Lord stood firm on dry ground in the middle of the Jordan River, while all Israel crossed on dry ground until the entire nation had finished crossing the Jordan River.

Joshua 3:15-17 (ISV)

And in the New Testament, we see John baptising in the same river. Jesus Himself was baptised there.

In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan

Mark 1:9 (ISV)

I am not certain what the scene would have looked like for Jesus and John at Christ’s baptism. I can only imagine it was very different to the site where pilgrims visit the river today.

You arrive and move through a fairly sizable complex, complete with gift shop, and emerge on the other side on the banks of the river. It is fairly commercialised, with many jetties stretching along the water’s edge for pilgrims to use for baptism or to just wade in the shallows. There are a number of shops or stall selling various things.

Like many places in Israel, tourism has touched these sacred places and it is both sad and understandable at the same time. As much as I would like to arrive at such places and have them exactly as they would have been for Jesus or the early church, the tourism at least indicates people want to visit these sites and that they hold particular importance.

On our visit, the site seemed particularly busy. It was certainly busier than the last time I visited. Our group sought a free jetty to use to be able to access the water, but at first could not find one.

I am not sure who made it possible, but our group was led away from the main area and around a corner. We walked through a small garden and then entered a sort of pavilion with a basic roof and bench seating right down to the water’s edge.

It was quiet and peaceful, and we essentially had the place to ourselves for a good period of time. We held a short service, and then many just sat in the quiet. Others ventured down to the river and were baptised or just paddled.

The sense of peace grew, and it soon became apparent that it was more than just a natural peace. God was present with us in that place, and even those who wouldn’t call themselves “believers” experienced that profound sense of peace.

I will try to describe the scene so you can build a picture in your mind’s eye.

There was a shallow incline down to the water with a few bushes growing along the line of the bank. On the opposite side of the river, many trees grew giving the water a green hue. It was lovely and sunny, and almost no breeze as I recall. Many just sat in the presence of God, while others explored the water.

As I write this now, I don’t remember if we sang or not. Perhaps only during the short service itself and not afterwards. One lingering memory is that of a brightly coloured Kingfisher bird swooping down over the slow currents and reminding us how God’s creation cannot help but show His glory.

Was Jesus baptised in this exact spot? It is unlikely to be honest, but it was easy to imagine it. The bird, also, reminded us how the Holy Spirit descended on Jesus as a dove at His baptism.

The crowds only a few hundred yards away were forgotten and the only word I can use to describe it was “peaceful”. I am always a bit cautious about experiences where we say we “felt” God, as God is ever present with us and we should never chase an experience. We can worship God whether we feel Him or not. Additionally, “feel” is never reall ythe right word. Feelings are fickle and changeable, whereas God is not.

Whatever it was that made us more aware of God’s presence in that place, I am extremely grateful for it.

As wonderful an experience as it was, what is important is to experience Jesus in your life on an everyday basis. It is not everyday we find ourselves resting on the banks of the Jordan where it might be rather easier to encounter God. It is more difficult while doing the washing up or chasing the children around the house.

But Jesus is with us in the ordinary everyday as much as anywhere else.

And remember, I am with you each and every day until the end of the age.

Matthew 28:20b (ISV)

Wherever you find yourself today, take a moment to enjoy the presence of God. You may not “feel” anything but you can trust that He is right there beside you.

Capernaum

Pilgrimage to Israel #3

I continue my series on my pilgrimage to Israel with the next step on the journey at Capernaum. Just to let you know, I will intersperse this series on Israel with posts on other subjects to break things up a little! But do hope you’re enjoying this series about the Holy Land.

Capernaum is an ancient town on the north western shores of the Sea of Galilee in northern Israel. It is biblically significant and Jesus spent a lot of time there.

The town of Capernaum is mentioned a number of times in the Gospels.

You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.

Matthew 11:23 (WEB)


When he came into Capernaum, a centurion came to him, asking him for help,

Matthew 8:5 (WEB)

For some background, you will no doubt be aware that Jesus was born in Bethlehem – something we celebrate in this advent season. After his birth, Mary and Joseph took him to Egypt to avoid the wrath of Herod (Matthew 2:13).

After being warned in a dream that it was safe to return, Mary and Joseph returned with Jesus to the town of Nazareth, where Jesus grew up. We know very little about his time in Nazareth and His childhood in general, the Gospel narratives refer to only one instance found in the book of Luke (ch. 2, v41-52).

As Jesus began His ministry, he spent much time in and around the Sea of Galilee as I mentioned in a previous post. When he attempted to minister in His home town of Nazareth, the local people rejected Him refusing to accept that he could be anything more than a simple carpenter’s son. After that point Jesus moved his ministry to Capernaum.

He went out from there. He came into his own country, and his disciples followed him. 2 When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands? 3 Isn’t this the carpenter, the son of Mary, and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” So they were offended at him.

Mark 6:1-3 (WEB)

Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,

Matthew 4:13 (WEB)

Capernaum essentially becomes Jesus’ base of operations for His ministry in the northern part of Israel. It’s an important site and one well worth a visit.

Aside from more great views of the Sea of Galilee, there were two main things we stopped to see.

Archaeologists have uncovered an ancient house supposedly belonging to Peter and his family. Above its ruins is built a chapel with more wonderful acoustics. Not wanting to miss an opportunity to sing, we held a short service there and took advantage of the great sound of the place.

the-house-and-church

In the centre of the chapel is a viewing platform where you can look down over the ruins of the house. While some suggest this is really Peters house, I don’t suppose there is any real way to know for sure. Did Peter live here? Is this where Jesus healed Peters mother in law? Or did he live three doors down on the right? We can’t know.

The second point of interest is the uncovered ruins of the synagogue at Capernaum.

syna caper

Unlike Peters house, this really is the spot of the synagogue and we are confident that Jesus would have spent time there.  When Jesus read from the scroll of Isaiah announcing His ministry and who He was, He was at Nazereth – but He would have been in a synagogue much like this one at Capernaum.

You can see from the image what looks like large steps going around the outside. These are in fact seating benches, much like you would see in ancient stadia. The congregation would sit along here and the rabbi would speak and read from the scrolls. We sat in the seats, and we listened to the Scripture that Jesus would have read out loud 2,000 years ago.

We visited Capernaum at the end of our day, and after having looked around the ruins and conducted our service in the chapel, we headed down to the shoreline of the Sea of Galilee once again. As the sun was setting over the hills, it shone brightly and was unusually striking. I’m not suggesting there was anything supernatural about it, but it was great to see such a powerful sunset in such an amazing place.

It was a peaceful place, like so many others we would visit that week, and I was extremely grateful for a few minutes that afternoon to reflect on what I’d seen that first day. I wondered if Jesus Himself would have sat somewhere near where we were sitting, praying or reflecting on His ministry.

This place, like many others we would soon visit, would force us to reflect on who Jesus was, and is. I invite you today to consider who Jesus is and the place He holds in your life.

 

 

 

The Mount of Beatitudes

Pilgrimage to Israel #2

Having spent some time in and around the sea of Galilee, the next step of our pilgrimage took us to the Mount of Beatitudes. This is the mountain where Jesus taught his sermon, and included the eight the attitudes in the eight blessings that he spoke.

You can find these in Matthew five.

Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. He opened his mouth and taught them, saying,

“Blessed are the poor in spirit,
    for theirs is the Kingdom of Heaven.Isaiah 57:1566:2
Blessed are those who mourn,
    for they shall be comforted.Isaiah 61:266:10,13
Blessed are the gentle,
    for they shall inherit the earth.[a] Psalm 37:11
Blessed are those who hunger and thirst for righteousness,
    for they shall be filled.
Blessed are the merciful,
    for they shall obtain mercy.
Blessed are the pure in heart,
    for they shall see God.
Blessed are the peacemakers,
    for they shall be called children of God.
10 Blessed are those who have been persecuted for righteousness’ sake,
    for theirs is the Kingdom of Heaven.

11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

Matthew 5:1-12 (WEB)

MtBe

The church of the Beatitudes sits atop a hill, sloping down to the shores of the sea of Galilee. As Jesus preached his sermon on the Mount, we were told He would likely have sat in a boat on the water, with the crowds gathered on the hillside. He would have projected His voice up the hill and it would have acted much like a stadium, allowing the vast numbers of people to hear His blessed words.

The text of the Bible (above) slightly contradicts this however. It states that Jesus would have been on the hillside, likely up high, and the crowds gathered beneath Him. In a similar way, He could have projected His voice downwards enabling all to hear.

Jesus opens his sermon with these eight blessings. I love the sermon on the Mount, but I must confess to struggling with some of these blessings. The meaning can be hard to grasp at times, and living them out can be even more difficult.

What does it mean, for instance, to be poor in spirit? Likewise, how can any of us hope to be pure?

Yet Jesus pronounces special blessings on those who attain these things. The purpose of my post today is not to teach on the Beatitudes, but I can’t help but pause here for a moment to think about the depth of their meaning.

Do you hunger and thirst for righteousness – moral uprightness and to be in right standing with God?

Are you a peacemaker? Are you there, in the midst of conflict, mediating and offering soothing words? How difficult it is to give a soft answer at times, and yet we know a soft answer turns away wrath – Proverbs 15.

Anyway, back to the blog already in progress… you remember, the one about the place – Mount of Beatitudes!

The chapel is beautiful. There is a real sense of peace here. The building is octagonal in shape; one side for each of the eight blessings.

One of the most notable things about this place are the acoustics of the church. As our group moved quietly around, a few of our number with wonderful voices began to sing. If just a few voices can make such a wonderfully uplifting noise, then what must a whole host of angels sound like? I don’t recall even which song was sung, but I just remember the atmosphere as the harmonies surrounded us.

The gardens surrounding the church are not large, but they are well kept and offer wonderful views of the Sea of Galilee. As you walk around the paths, there are signs displaying the text of each of the beatitudes. Time did not allow us to linger there for too long, but I can imagine it being a wonderful place to just walk around and slowly pray through each blessing in turn.

In that peaceful place, it is easy to forget the troubles that still face the land of Israel today. While the Bible teaches that there will be troubled times in Israel and across the world during the latter days, we know that the Prince of peace will one-day put everything right. We may be persecuted, as the blessing tells us, for His name’s sake, but our trouble on earth is but a wisp in comparison to eternity.

Blessed indeed are the peacemakers, and blessed may you be today and every day that you seek to follow Christ.

Sea of Galilee

Pilgrimage to Israel #1

We began our pilgrimage to Israel on a Sunday morning with a simple Eucharist service. Eucharist means “thanksgiving” I’m told, but in some churches is reference to a Communion service.

As I look around the church, I realised we were a mixed bunch. Some knew each other, while others were strangers. Some were Roman Catholic, and some Anglican, and still others claimed no faith at all. Yet we all jurneyed together, and would support one another throughout the week.

We travelled to London Heathrow, and were subject to understandably high levels of security on both sides of our flight. Touching down in Tel Aviv airport in the late evening, we then drove north to the city of Tiberius which was our base for the first part of the trip.

We awoke that first morning with a sense of excitement, and to views from our hotel of the Sea of Galilee.

During my first trip to Israel, the Sea of Galilee was a particular highlight and was again this time. We drove the short distance from our hotel and boarded a wooden boat – supposedly similar to that used by Jesus and His disciples 2,000 years ago. I suspect Peter’s fishing boat did not have a motor nor a sound system however!

Out in the middle of the lake… and it is a lake, not a sea as the name suggests, the engines were turned off and we had a few moments of quiet to take in the scene. While there has been some changes over the years, it is rather easy to imagine Jesus and His friends sat in a boat on these waters, looking out at the various shorelines.

Some places we would visit in the week to come would be memorials of things we read in the Bible. We cannot say with any certainty that things happened in some of the places where we remember them. However, this lake – this Sea of Galilee – was indeed the very waters where Christ was.

Jesus walked on this sea…

Immediately he made his disciples get into the boat, and go ahead to the other side, to Bethsaida, while he himself sent the multitude away. 46 After he had taken leave of them, he went up the mountain to pray.
47 When evening had come, the boat was in the middle of the sea, and he was alone on the land. 48 Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea

Mark 6:45-48 (WEB)

There was once a violent storm which rose up on this very sea, and Jesus calmed it…

On that day, when evening had come, he said to them, “Let’s go over to the other side.” 36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him. 37 A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled. 38 He himself was in the stern, asleep on the cushion, and they woke him up, and told him, “Teacher, don’t you care that we are dying?”

39 He awoke, and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased, and there was a great calm. 40 He said to them, “Why are you so afraid? How is it that you have no faith?”

41 They were greatly afraid, and said to one another, “Who then is this, that even the wind and the sea obey him?”

Mark 4:35-41 (WEB)

The lake itself isn’t as large as you might imagine. In some respects, it’s difficult to think that such a huge storm could sweep down on to these tranquill waters. Yet to the noth, is a set of mountains and storms can swell and drop down on to the lake with little warning. I’m pleased to report it was calm and sunny while we were there!

What many fail to realise is that most of Jesus’ ministry actually took place in and around this area. When we think of Israel, we may think of Jerusalem, the Temple Mount and the sites of the Crucifixion or Resurrection. Most of Jesus’ ministry did not occur there, but rather further north in the vicinity of Galilee.

The feeding of the five thousand, the deliverance of Legion, the healing of the man lowered through the roof on a mat… all of these events took place in the north. Even after Jesus’ resurrection, He met them in Galilee. Peter and the disciples were fishing again, and Jesus met them on the shore.

Later that day, we drove around the lake to Merci Christi – meaning Table of Christ. This is the site, it is thought, where Jesus met His disciples after the Resurrection and had breakfast with Him.

That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!”

So when Simon Peter heard that it was the Lord, he wrapped his coat around himself (for he was naked), and threw himself into the sea. But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish. So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it. 10 Jesus said to them, “Bring some of the fish which you have just caught.”

John 21:7-10 (WEB)

Just uphill from the shoreline sits a small chapel called “Merci Christi” meaning Table of Christ.

MC

As you exit the chapel, you can turn left and go and sit on the beach. Is it the spot where Jesus and His disciples ate? Not sure, but could be. And for me, that’s the power of this place. We don’t know the exact spot of such things, but we know – for certain – that Jesus walked these shores.

Some sites we would later visit have almost been commercialised, and it can be hard to imagine Jesus in those places. Not here though, not in Galilee. This peaceful place, where you can sit on a beach and hear the lapping of the water, this place is one where Christ was.

Although the Sea of Galilee was a highlight for me, that in no way diminished the rest of the trip. Every place we visited was special in its own way, and should you ever find yourself in Israel, make a special effort to stop by tthe waters where Jesus walked.