I don’t mind telling you that I’ve been wrestling with a tough issue of late – the sovereignty of God.
This began a while ago, when after a comment in a previous post, someone challenged my view of what sovereignty means. I am determined not to shy away from such challenges, even if uncomfortable, as it can only lead to growth of understanding to review one’s position. You either confirm what you already thought, or learn something new which changes your perspective.
In this case, I am certainly reviewing my previous view.
What does “Sovereignty” mean?
This, I think, is part of the problem. We all have a slightly different understanding of what we mean by the term “Sovereignty”.
One definition is simply that God being sovereign means He is the Supreme Being, Ultimate and without equal. I hope that no Christian can take argument with such a definition.
Going further though, some take sovereignty to mean that God controls every aspect of our lives here on Earth. Nothing happens by chance and everything happens according to God’s will.
This definition I struggled with. Like all who have faced this subject, the obvious question is “If God controls everything, then how come a) bad things happen, and b) how can anyone be held responsible for their actions?”
I previously did not hold to this view. I did not believe that God’s Sovereignty meant that He controlled every little thing in life, and that our very decisions were ordained on high by Him.
I could be wrong…
There were two main Bible texts which challenged my view. I should clarify that I mean two main texts which I examined, rather that the big two.
The first is Ephesians 1:4-5, which says:
just as [in His love] He chose us in Christ [actually selected us for Himself as His own] before the foundation of the world, so that we would be holy [that is, consecrated, set apart for Him, purpose-driven] and blameless in His sight. In love 5 He predestined and lovingly planned for us to be adopted to Himself as [His own] children through Jesus Christ, in accordance with the kind intention and good pleasure of His will
Ephesians 1:4-5 (Amp)
This idea of being chosen by God opens up the heart of the sovereignty issue for me. Did God choose me first, or did I choose Him? Did He choose me, knowing that I would choose Him? If this doesn’t make your mind tilt, then you’re a wiser person than I!
The key here is to look to when God made the choice. “When” is a difficult one to apply to God, as He is outside of time. We think linearly, there is a start, a middle and an end, but we can’t think that way with God. He has no beginning, middle or end, and He just is.
What does the verse say? “Before the foundation of the world…” This means, put simply, before the Creation. If this is true, and as it is Scripture, it is, then it means that before you and I were born, before we did anything right or wrong – then God had chosen us.
The next obvious question is – on what basis did He make this choice? If it was before we did or said or thought anything, then it cannot be on our performance and behaviour. God did not choose you because you were “good” or “bad”, rather it was an act of His will.
We want to understand how and why God made His choice because we want to understand something fundamental. Why me and not them? A scant understanding of the Gospel should tell us that it is nothing to do with us – not our performance or how well we did or didn’t do, but completely and totally on the finished work of Christ.
The second text is from Romans 9:18-20
Therefore, God has mercy on whomever he chooses, and he hardens the heart of whomever he chooses. 19 You may ask me, “Then why does God still find fault with anybody? For who can resist his will?” 20 On the contrary, who are you—mere man that you are—to talk back to God? Can an object that was molded say to the one who molded it, “Why did you make me like this?”
Here, Paul addresses what is at the very heart of this issue. Indeed, verse 19 asks the precise question we hope to answer. “If God controls everything, then how can anyone be held responsible for their wrongdoing?”
What is his answer? And I warn you, it may not satisfy…
“who are you—mere man that you are—to talk back to God? Can an object that was molded say to the one who molded it, “Why did you make me like this?”
Who are we to ask such a question of the Sovereign God? We are trying to wrap our limited minds around an unlimited concept. Human thinking cannot comprehend the sovereignty of God. Who are we to question Him in this matter?
If, like me, you feel somewhat unsatisfied by this, then I understand.
I want to give you a “better” answer here. I want to be able to explain this to you in such a way as to enable you to accept and understand it. I tried. Then it dawned on me that if the great apostle Paul can only give the above answer, then how can I expect to come up with something better?
One author suggested we approach this issue in the same way that we approach the Trinity. That is, we approach it knowing that it is true and having no human understanding of how it can be so.
I sigh at this point, realising that theologians have considered this for centuries and no “good” answer exists. God is God, and we are not. His ways are higher than ours, and this is one of those (few) occasions where we cannot explain or understand Him.
We can do nothing except humbly accept it.
Hardly! I can’t hope to conclude such a topic in a few simple lines here. Like many who have gone before me, we can only walk this road our own way. At each step we must try to see the Bible as a whole in a systematic way. There will always be things, this side of heaven, that we do not comprehend.
Does it make God any less? No, if anything it highlights how “Sovereign” He is.
Does it somehow weaken our faith? It should not.
I’ve asked God the big questions as I’ve begun to examine this subject. It can only weaken our faith if we allow ourselves to engage in pride. “I should be able to understand this” or “How can God choose some and not others?” This betrays an attempt by us to somehow reach God’s level. When we question His ways, we are on some level suggesting that we know better. Such thinking is not only futile, it’s comical.
My journey has not come to an end here. I began this post by saying it had led to me to review my way of thinking about God’s Sovereignty. This is true, but I’ve not completed it yet (and I suspect I never will!)
I have questions, and I’m guessing you do too.
If what I’ve shared above from Ephesians and Romans holds true (and it does), then I prayerfully wonder how the following Scriptures fit with this. It’s a heavenly jigsaw puzzle if you will, and I’m quite certain all the pieces fit. It may simply be that only God can see the big picture.
Abraham negotiates with God
In Genesis 18, we read a story where Abraham (very respectfully) negotiates with God. God sets out His intention to inspect Sodom and Gemorah (verse 21) with a view to destroying it, and yet Abraham appeals to Him.
This is relevant to our discussion because it seems contradictory. What was God’s will in this matter? Was it to destroy Sodom and Gemorah without any regard for any righteous people living there? Was it always God’s will to save the righteous before He destroyed it? A close reading may suggest that God never intended to destroy it while even one righteous person was there.
Although Abraham very cautiously “talks God down” to withholding the city’s destruction if only ten righteous are found there, in the end we see that it only took one. Indeed, the Angel of the Lord “could not” destroy the city while Lot was still within its limits.
Hurry and take refuge there, for I cannot do anything [to punish Sodom] until you arrive there.” For this reason the town was named Zoar (few, small).
Genesis 19:22 (Amp)
So how do we determine God’s Sovereign will in this matter? The destroying angel could not do a thing until Lot was safe, meaning God had given His Word that the city would not fall while Lot remained.
What does that mean for what God had discussed with Abraham right at the beginning? – did Abraham’s intercession somehow restrict God’s will, or rather his prayers cause God to give grace to Lot who dwelt in Sodom?
It is God’s will that everyone be saved?
Likewise, these are key passages for me that suggest God does not always get His way. If He does, and He does indeed control everything as we have expounded above, then how can we reconcile these verses?
who wishes all people to be saved and to come to the knowledge and recognition of the [divine] truth.
1 Timothy 2:4 (Amp)
The Lord does not delay [as though He were unable to act] and is not slow about His promise, as some count slowness, but is [extraordinarily] patient toward you, not wishing for any to perish but for all to come to repentance.
2 Peter 3:9 (Amp)
We can clearly see that it is God’s will that everyone be saved. And yet, they are not. How can we place these verses alongside the verse from Ephesians 1 (discussed above) and fit them together?
If God wants all to be saved, then why only choose some?
One way to fit them together (and it is completely flawed) is the idea that God chose everyone, and that means all will be saved. Indeed, some teach that God will have mercy on everyone irrespective of what they did with Christ on the Earth, and therefore both verses can be true. This is false.
Such teaching does not take a serious view of Scripture and indeed cheapens the sacrifice of Christ. If all are saved irrespective of Christ’s sacrifice, then Christ had no need to come at all. Clearly this is not the case.
There must therefore be another way that these verses fit together.
Your will be done (the Lord’s Prayer)
Finally, we look to the Lord’s prayer. While it is my belief that this is a template for prayer, rather than something we should repeat over and over, one of the points is rather clear.
“Your will be done on earth as it is in heaven.”
Given what we have said above about God being in ultimate control of every aspect of life, why should we pray for His will to be done? Surely His will being done is a given?
Extending this thought, why pray at all? Indeed, if God’s mind is already made up and His will already established, how can we expect to change anything with our act of prayer?
The Bible makes it absolutely clear that indeed we should pray. Moreover, that our prayers make a tremendous difference on the earth.
We could go on. We could cite Scriptures about God controlling the weather from Isaiah, or hardening Pharoah’s heart in the Exodus, or sending a great fish to swallow the reluctant prophet Jonah. Equally, we could look to Deuteronomy 30:19 where life and death, blessings and curses are set before us, and God encourages us to choose life!
Is it God, or man, who makes such choices?
We could go on…
I can’t hope to bring answers to all of these questions here. I also do not want this to come across as a crisis of faith – far from it. If anything, my conviction about the absolute supremacy and infallibility of Scripture is even stronger. I do not doubt His kindness or love, nor do I question His intentions.
I hope this makes you think if nothing else, and it certainly helps me to lay out my thoughts before you. Thanks for reading!
I say again that I can do no better than the apostle Paul who said, “who are you—mere man that you are—to talk back to God?”
Indeed, I am not God, but I worship the One who is.