Tag: faith

Starving for God’s Truth (Amos 8:11) 

A blank Bible on a lectern indicating a famine of God‘s word 

In Amos 8:11, the prophet delivers a stark warning from God: “‘The days are coming,’ declares the Sovereign Lord, ‘when I will send a famine through the land—not a famine of food or a thirst for water, but a famine of hearing the words of the Lord.’” This Old Testament passage describes a divine judgement where God withholds His word as punishment for persistent disobedience. In our modern day, surrounded by unprecedented access to Scripture, this warning remains profoundly relevant, exposing a spiritual famine amidst apparent abundance.

In ancient Israel, God’s word through prophets was a lifeline, guiding the nation in covenant faithfulness. When the people embraced idolatry and injustice, God’s response was sometimes silence—a withdrawal of His voice. Amos 8:12 elaborates, stating that people would “stagger from sea to sea… searching for the word of the Lord, but they will not find it” (NIV). This spiritual famine was a deliberate act of judgement, leaving the nation desolate. Similarly, Hosea 4:6 declares, “My people are destroyed from lack of knowledge. Because you have rejected knowledge, I also reject you as my priests.” Here, God links spiritual ignorance to rejecting His truth, a precursor to the famine Amos foretells.

Today, such a famine seems unlikely. Smartphones and tablets provide instant access to countless Bible translations, sermons, and commentaries. A quick search yields devotionals, theological podcasts, and Christian blogs (including this one ). Yet, Amos’s warning persists. Despite this digital abundance, many churches fail to proclaim the full counsel of God’s word. Some prioritise uplifting messages over the call to repentance and faith in Christ. Others dilute the gospel, avoiding the reality of sin or the truth that “there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). This selective preaching creates a modern famine—not of Scripture’s availability, but of its faithful proclamation.

Consider the state of many churches. Is the gospel preached clearly, pointing to Christ’s atoning work and the need for repentance? Too often, sermons focus on self-help or cultural trends, neglecting the transformative power of God’s word. Hebrews 4:12 reminds us that Scripture is “living and active, sharper than any double-edged sword,” yet its edge is blunted when churches sidestep its harder truths. This echoes the judgement of Amos 8:11: God’s word is present, but its clarity and authority are withheld from those who refuse to heed it. Isaiah 55:2 questions, “Why spend money on what is not bread, and your labour on what does not satisfy?”—a challenge to those chasing spiritual substitutes over God’s truth.

This famine manifests in congregations unaware of biblical doctrines or unprepared to confront sin. It appears where the gospel is reduced to moralism, leaving souls hungry for the true “bread of life” (John 6:35). As believers, we must seek churches that faithfully proclaim God’s word in its entirety, urging repentance and pointing to Christ. We must also examine our hearts, ensuring we don’t contribute to this famine by ignoring Scripture’s call to holiness.

Amos 8:11 challenges us to hunger for God’s word, not merely its accessibility but its faithful preaching. Let’s pray for churches to boldly declare the full counsel of God, lest we wander in a self-inflicted famine, searching for truth we’ve chosen to ignore.

From Apathy to Action: Why Praying for Good Government is a Priority for Christians 

Introduction

Many Christians in the UK feel disconnected from government, often dismissing all politicians as unworthy of attention due to widespread distrust. This disengagement can lead believers to view politics as irrelevant to their faith. Yet, Scripture presents a different call: praying for good government is a biblical priority and a cornerstone of Christian prayer life. Three passages—1 Timothy 2:1-4, Jeremiah 29:7, and Romans 13:1-4—explicitly command believers to intercede for leaders, revealing its centrality to faith. Such prayers foster peace, advance the Gospel, and align society with God’s purposes, countering apathy with obedient trust in His sovereignty.

An AI generated image of parliament like buildings in a cityscape 

Biblical Commands to Pray for Good Government

Scripture unequivocally commands Christians to pray for those in authority, positioning this practice as a foundational priority. A close examination of three passages reveals the depth and urgency of this call, grounding it in God’s redemptive plan.

1 Timothy 2:1-4: The Foremost Priority of Prayer

“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Saviour, who desires all people to be saved and to come to the knowledge of the truth” (1 Timothy 2:1-4). Paul’s use of “first of all” is striking, marking prayer for leaders as the primary focus of Christian intercession. This is not a casual suggestion but a deliberate directive, placing prayers for kings, governors, and all in authority at the forefront of the church’s spiritual practice. The Greek term prōton (first) underscores priority in rank, not merely sequence, suggesting that this prayer is foundational to Christian worship. Paul’s comprehensive terms—supplications (requests for needs), prayers (general communion with God), intercessions (pleas on behalf of others), and thanksgivings—call for a multifaceted approach to praying for leaders, regardless of their character or policies. The purpose is twofold: to enable believers to live “peaceful and quiet” lives conducive to godliness and to support God’s desire for “all people to be saved.” This links prayer for government directly to evangelism, as stable societies facilitate the Gospel’s spread. Christians are thus called to prioritise intercession for leaders, trusting God to work through even flawed authorities to achieve His redemptive purposes.

Jeremiah 29:7: Praying for a Hostile Nation’s Welfare

“Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare” (Jeremiah 29:7). This command, given to Israelites exiled in Babylon, is remarkable for its context. Babylon was a pagan, oppressive empire, yet God instructs His people to pray for its well-being. The Hebrew word shalom (welfare) implies peace, prosperity, and wholeness, suggesting prayers for holistic societal good. This directive reveals that God ties the flourishing of His people to the health of the surrounding society, even under hostile rule. The call to “pray to the Lord” indicates that intercession is the primary means of seeking this welfare, placing prayer at the heart of civic engagement. For modern Christians, this passage challenges disengagement, urging prayers for local and national governments—whether supportive or antagonistic—as their stability directly impacts believers’ ability to live faithfully. Jeremiah’s command underscores that praying for government is not optional but integral to God’s plan for His people’s spiritual and social thriving.

Romans 13:1-4: Submitting to God’s Appointed Authorities

“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. … For he is God’s servant for your good” (Romans 13:1-4). Paul asserts that all governing authorities are established by God, serving as His instruments for order and justice. The Greek exousia (authority) emphasizes God’s sovereign appointment of rulers, whether emperors or local officials. This theological foundation implies a duty to pray for leaders to fulfil their God-given role as “servants for good,” promoting justice and punishing evil. While submission to authority is the primary focus, prayer naturally follows, as intercession seeks God’s guidance for leaders to align with His purposes. This passage calls Christians to trust in God’s sovereignty over governance, praying for authorities—such as MPs or councillors—to act justly, thereby fostering a society where righteousness prevails. Romans 13 elevates prayer for government as an act of faith in God’s ultimate authority.

Why Praying for Good Government Matters

Praying for good government is vital for several reasons. First, it produces peace, enabling Christians to lead “a peaceful and quiet life” (1 Timothy 2:2), free from persecution or chaos, where faith can flourish. Second, it supports Gospel advancement, as stable governance creates opportunities for evangelism, aligning with God’s desire for “all people to be saved” (1 Timothy 2:4). Third, it promotes justice, as governments are God’s servants to uphold good and punish evil (Romans 13:4). Prayer aligns leaders with God’s heart, benefiting society. Finally, in a distrustful culture, praying for all leaders reflects Christlike humility, distinguishing Christians as agents of reconciliation. Early Christians prayed for Roman emperors despite persecution, showing the timeless power of such prayers.

Practical Steps for Praying for Good Government

  1. Specific Prayers: Pray for leaders’ wisdom and integrity, covering local councillors, MPs, and global figures.
  2. Consistent Practice: Include prayers for government in daily devotions, using 1 Timothy 2:1’s framework.
  3. Community Prayer: Join church groups to pray collectively for leaders, amplifying impact.
  4. Faithful Trust: Pray with confidence in God’s sovereignty (Romans 13:1), even when outcomes are uncertain.

Conclusion

Praying for good government is a biblical priority, rooted in 1 Timothy 2:1-4, Jeremiah 29:7, and Romans 13:1-4. These passages reveal its centrality to Christian prayer, fostering peace, justice, and Gospel advancement. Believers must move beyond disengagement, prioritising intercession for leaders. Through prayer, Christians participate in God’s redemptive work, transforming nations for His glory.

Transcript: Finding Hope in the midst of Turmoil -Unpacking Mica 5

For those who prefer to read rather than listen, here is a transcript of the sermon I preached yesterday on Mica five. Enjoy

Good morning everyone! It’s a pleasure to share some thoughts on a truly profound passage from the Bible today. Please forgive my notes – it’s a complex piece of scripture, and I wanted to do it justice! It has nothing to do with my age or memory, I promise!
Let’s begin with a prayer:
Father, we thank You so much for Your Word this morning. Thank You for gathering us together, Your people, to worship You. We thank You for Your majesty and Your presence among us. We thank You for this passage before us. Please help us to understand it, to learn from it, and to learn about You. We pray that what we learn today, Lord, we will apply in our lives, in Jesus’ name. Amen.
Now, who read Micah chapter 5 and fully understood it? Anyone? No? I’m not surprised! It’s quite a tricky passage, isn’t it? Even after reading many commentaries, I don’t think any single one fully agrees on its meaning. So, we’ll do our best this morning!
Layers of Meaning: Like Wallpaper in an Old House
Have you ever moved into a new house and had to decorate a room with ghastly wallpaper? You start to peel it off, only to reveal an even more hideous layer underneath. You keep going, layer after layer, until you finally expose the bare wall. I see today’s passage a little like that – lots of layers.
Micah’s prophecy moves from his present day to a future time. The clear references to Jesus and Bethlehem remind us of the coming great ruler. So, Micah is talking about his contemporary situation, but also a future time as well. It can be a little tricky to know which period he’s referring to at any given moment, but we’ll do our best.
A Quick Refresher: Understanding Micah
For those who might be new to Micah, he was a prophet around the 8th century BC, perhaps 720 BC. He spoke a lot about the Northern Kingdom of Israel and the Assyrian Empire’s threat to them. He was primarily addressing Judah, the Southern Kingdom, but often used the Northern Kingdom as a reference point. Sometimes the Bible refers to ‘Israel’ as the Northern Kingdom, sometimes as the Southern Kingdom (‘Judah’), and sometimes as the collective Israelites, the people of Israel. It can get a bit confusing, which is why some Old Testament passages are hard to follow. Do keep that in mind as you read.

  • Chapter 1: Micah focused on the people’s idolatry and their judgment for it.
  • Chapter 2: He addressed sins against the people, such as mistreating the poor and widows.
  • Chapter 3: This chapter dealt with the sins of the leaders.
  • Chapter 4: Here, the focus shifts to the ‘Mountain of the Lord’ – a hopeful, future time when all people would flow to it, perhaps referring to the coming of Jesus. It also mentions the Assyrian Empire again.
    Micah 5:1 – A Disputed Beginning
    Micah 5:1 often sparks debate about its placement. In the Hebrew Bible, it’s actually at the end of chapter 4. One commentary I read couldn’t understand why anyone would put it at the start of chapter 5. I have a theory why, though I might be completely wrong!
    We’re only looking at six verses this morning, but they are packed with powerful imagery. We must stay rooted in Micah’s immediate context: he’s speaking to people living under the looming shadow of the Assyrian Empire. While some of the prophecy certainly looks ahead, it’s easy to get lost in the imagery and forget the immediate concerns of his audience.
    Jerusalem Under Siege and Humiliation (Micah 5:1)
    Verse 1 says: “Marshal your troops, city of troops!” This refers to Jerusalem, though it’s called the ‘city of troops’ rather than ‘Jerusalem’ or ‘Daughter Zion’. It describes Jerusalem under siege, a dangerous time as the Assyrian Empire gathers.
    Then it says, “They will strike the ruler of Israel on the cheek with a rod.” This is a powerful image of humiliation. While it could be a physical blow, striking someone on the cheek with a rod was primarily about public shame. When Jesus spoke about ‘turning the other cheek’, it wasn’t about inviting further blows, but about refusing to engage in a cycle of humiliation. This is about Jerusalem, the great city of God, facing profound humiliation.
    From Humiliation to Hope: The Rise of Bethlehem (Micah 5:2)
    Then the passage shifts gears dramatically to Bethlehem: “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for Me one who will be ruler over Israel, whose origins are from of old, from ancient times.”
    This is why I believe verses 1 and 2 belong together. You have the powerful capital city of Jerusalem, under siege and its leader humiliated, facing God’s judgement. Yet, Bethlehem, this tiny village, just a few miles from Jerusalem, the home of David, is contrasted with this mighty city. From this humble place, God calls forth a great ruler.
    Ron Hamilton and the Power of Humble Beginnings
    Have you ever heard of Ron Hamilton? He’s from Rutherglen in Scotland. Ever used daily disposable contact lenses? Well, Ron Hamilton invented them, from that small fishing village. From humble origins, a technology emerged that affects countless lives.
    In a similar way, from Bethlehem, this small town, a great ruler would be called forth by God.
    Bethlehem: The House of Bread
    Do you know what the name Bethlehem means? ‘House of Bread’. ‘Beth’ means house (think of Bethsaida, or Bethany), and ‘lechem’ means bread. So, Bethlehem is the “House of Bread”.
    It’s fascinating how this links to the Christmas story. In Matthew chapter 2, the wise men follow the star, arrive in Jerusalem, and Herod asks the teachers of the law where the Christ is to be born. They quote Micah 5:2, saying, “He will be born in Bethlehem.” And it’s from this ‘House of Bread’ that Jesus, who later declares, “I am the bread of life,” comes forth. There’s a beautiful connection here.
    A Ruler From Ancient Times
    The verse also states that this ruler’s “origins are from of old, from ancient times.” This isn’t just a regular human leader. This suggests a divine, Messianic figure, someone special. As Christians, we immediately think of Jesus. Micah looks ahead to a time when, despite Israel and Judah’s present troubles, God would call forth a ruler from ancient times, one who would be their deliverer.
    Israel Abandoned, Then Reunited (Micah 5:3)
    Verse 3 is interesting: “Therefore Israel will be abandoned until the time when she who is in labour gives birth and the rest of his brothers return to join the Israelites.”
    This idea of Israel being abandoned could be their punishment for turning their backs on God. We know the Northern Kingdom was carried away by the Assyrians, and while Judah avoided the Assyrians, they fell to the Babylonians and went into exile. This was God’s judgment.
    We see this throughout Israel’s history: periods of trouble and exile under the Assyrians, Babylonians, Persians, Greeks, and Romans. But the verse sets a time limit: “until the time when she who is in labour gives birth to a son.” This clearly refers back to Bethlehem and the idea of this ruler from ancient times. It’s a picture of Israel giving birth to the Messiah. This could signify an end to their troubles with the coming of the Messiah.
    For us, it’s hard not to connect the ‘woman in labour giving birth to a son’ with Mary giving birth to Jesus.
    The Rest of the Israelites and the Church
    The passage then speaks of “the rest of his brothers return to join the Israelites.” Some people link this to the modern nation of Israel being formed in 1948 and 1967, and the gathering of scattered Jewish people. While I understand why some make that connection, I personally don’t think it refers to the current nation of Israel.
    Looking at the news today, it’s clear that the nation of Israel is not living securely. We don’t want to lose sight of God’s covenant with Abraham, promising descendants as numerous as the stars and sand, and a specific land. But I don’t believe this passage should be interpreted as referring to the modern political entity of Israel.
    Instead, I think the idea of Jesus, the Messiah, uniting the rest of the brothers to join the Israelites, could be a reference to the Church. It could be about Gentiles coming to believe in Jesus and being united with God’s people, the Israelites, forming this new entity, the Church, where believers live for God.
    The Shepherd King and His Greatness (Micah 5:4)
    Verse 4 tells us: “He will shepherd His flock in the strength of the Lord, in the majesty of the name of the Lord His God. And they will live securely, for then His greatness will reach to the ends of the earth.”
    This idea of a ruler being a shepherd is fascinating. Again, Jesus declared, “I am the good shepherd.” So, this ruler is not only the ‘bread of life’ but also the ‘great shepherd’. He will shepherd His flock in the ‘majesty of the name of the Lord His God’. That word ‘majesty’ resonates when we worship and feel God’s powerful presence.
    His greatness “will reach to the ends of the earth.” This certainly points to Jesus. There are few places in the world today where Jesus’ name isn’t known. The Church began humbly in Jerusalem and spread to Judea, and then to the rest of the world. The Gospel is being preached everywhere, and we look forward to the day when it truly reaches every place, giving everyone the opportunity to know Jesus. This could also refer to a future time when Jesus returns and establishes His kingdom.
    Our Peace and Deliverance (Micah 5:5)
    Verse 5 is powerful: “And He will be our peace.” This immediately reminds us of the Christmas story, linked so well to Bethlehem. The first people to hear about Christ’s birth were the shepherds, and the angels proclaimed, “Peace on earth.” This coming ruler will be our peace.
    However, Micah immediately links this back to the Assyrian invasion. He says that this ruler “will raise up seven shepherds, even eight commanders.” This is a common Hebrew phrase, meaning ‘X and X plus one’, used for emphasis. You see it in Proverbs (“There are six things… yes, seven…”) or Amos (“For three sins… even four…”). It’s a Hebrew way of emphasising a complete and abundant number. So, it’s probably not literally seven or eight people, but a sufficient and abundant number of leaders. Seven often represents completeness in the Bible, and eight could symbolise abundance.
    These shepherds will “rule the land of Assyria with the sword, the land of Nimrod with the bare blade. He will deliver us from the Assyrians when they invade our land and march across our borders.” Nimrod, mentioned here, is a character from Genesis 10, often translated as a ‘great hunter before the Lord’, but actually meaning ‘against the Lord’. He’s an antagonist. This speaks of the enemies of Israel, the Assyrians and their allies. The sword here simply means a sword, not a metaphor for the Word of God, as some suggest.
    This is a message of hope: when the Assyrians come, God will raise up sufficient leadership to deliver His people from this difficult time. The simple words “He will deliver us from the Assyrians” are enough. That’s the hope they could cling to.
    What Does This Mean for Us Today?
    So, what can we take from this rich passage? There’s so much to think about, from contact lenses to the Bread of Life! But what can we do with it in our lives?
    I think the final phrase, “He will deliver us from the Assyrians,” holds the key. It means we can have hope and trust in God that He will make things right. This isn’t a prosperity gospel – I’m not saying God will fix all your problems immediately. We know that’s not true. Israel faced centuries of trouble and difficulty. God never promised a life free of pain.
    But in the midst of troubled times, God’s message was: there is hope. There is someone we can trust. There is a future to look forward to. Micah was speaking to his contemporaries, but also looking ahead to a future time when God would make everything right.
    Perhaps that won’t be on this side of eternity. But we can trust that God is our deliverer. He brings us hope, and if we trust in Him, we know we have a future in heaven, a time where we can rise above all the troubles of this life and know that He will make everything right.
    Whatever you’re in the middle of today – doubt, financial difficulty, health concerns, or simply feeling under siege – passages like this remind us that God has a plan. Even in trouble, we can trust and hope in Him, knowing that one day He will deliver us. Whether that hope is realised in this life or the next, God is a God of eternity. We need to be eternally minded, not solely earthly minded. While I wish I could tell you God will fix all your problems in this life, that’s not what we see. But we know He will fix everything in the next. These passages tell us we can trust in that hope God gives.
    I hope that’s encouraging to you this morning, and that you’ve learned a few things from this passage.
    Shall we pray?
    Father, we thank You for the Book of Micah. Thank You for the prophetic message given to the people of Israel and Judah in those days. We thank You and hope it was an encouragement to them. May we too see Your Word as a great hope for us. We thank You for hope, and that even when the enemy is at our door, when we face troubled times, Lord, we trust in You. Not that You’ll necessarily deliver us from every problem and pain in our life, but that You’ll be right there with us. You have promised never to leave us, never to forsake us. Lord, we know that even if we face troubles in this life, You have a plan, and we trust and hope in You. Help us to learn from Your people, who so often turned their backs on You, and help us not to turn our backs on You, Lord, but to follow You more heartily. May we lean on You and trust You. As we pray today, bless us as we think about Your Word, and what it means. We thank You, Lord Jesus, that You stepped down into this world, into this world of trouble and difficulty. You didn’t demand we lift ourselves up, but You left Your heavenly throne, came to earth as a baby in Bethlehem. We always think that Your Word is true and powerful. We thank You that You came to set us free. We pray we would follow You with our whole hearts. In Jesus’ name. Amen.
    Thank you.

Finding Hope in the Midst of Turmoil: Unlocking Micah 5

As always, it was a pleasure to preach at our church this morning. Today’s passage was particularly challenging, and I must admit I found it quite hard to bring the message together. Here’s the passage, followed by the audio of what I said. Apologies for the audio quality which was not the best.

Micah 5:1-6 (NLT)
1 Mobilize! Marshal your troops!
The enemy is laying siege to Jerusalem.
They will strike Israel’s leader
in the face with a rod.
A Ruler from Bethlehem
2 But you, O Bethlehem Ephrathah,
are only a small village among all the people of Judah.
Yet a ruler of Israel,
whose origins are in the distant past,
will come from you on my behalf.
3 The people of Israel will be abandoned to their enemies
until the woman in labor gives birth.
Then at last his fellow countrymen
will return from exile to their own land.
4 And he will stand to lead his flock with the LORD’s strength,
in the majesty of the name of the LORD his God.
Then his people will live there undisturbed,
for he will be highly honored around the world.
5 And he will be the source of peace.
When the Assyrians invade our land
and break through our defenses,
we will appoint seven rulers to watch over us,
eight princes to lead us.
6 They will rule Assyria with drawn swords
and enter the gates of the land of Nimrod.
He will rescue us from the Assyrians
when they pour over the borders to invade our land.

Traits of a Biblical Man: Decision-making. The Weight of the Crown 

A businessman sitting at a wooden desk with a slingshot and blueprint plans on them. He sat in an office with large windows behind, showing a procession of animals 

In a world often defined by ambiguity and a reluctance to commit, the call for decisive leadership rings louder than ever. For Christian men, this call is not merely a secular ideal but a biblical mandate, woven into the very fabric of God’s design for humanity. From the dawn of creation to the restoration of a city, the Bible provides powerful examples of men who embraced their leadership roles by making pivotal decisions.

Let’s explore three distinct moments of decision-making from biblical narratives: Adam in Eden, David facing Goliath, and Nehemiah approaching the king. Through their choices, we uncover timeless principles for modern biblical leadership.

Adam: The Steward’s First Decree (Genesis 2:19-20)

Our journey begins in the pristine Garden of Eden, where God entrusts Adam with dominion over creation. Before the fall, in a moment of pure stewardship, God brings all the animals to Adam “to see what he would name them.” This seemingly simple act is profound. It wasn’t God who named the animals; it was Adam’s responsibility and privilege.

The Decision: Adam decided on the names for every living creature. This was not a passive observation but an active engagement with his delegated authority. Each name he uttered was a declaration of his understanding and relationship with creation, a tangible exercise of his leadership over the animal kingdom.

Role in Leadership/Decision-Making: Adam’s decision-making here highlights the essence of responsible stewardship. As the first man, he was given dominion and immediately put that authority into practice. His decision to name the animals demonstrates active participation in God’s creative order, an immediate embrace of his assigned role. For us, this speaks to the importance of taking ownership and making informed decisions in our spheres of influence, whether that’s our home, our workplace, or our community.

David: The Courage to Stand (1 Samuel 17:32-37)

Thousands of years later, on a battlefield in the Valley of Elah, fear gripped the armies of Israel. The giant Philistine, Goliath, hurled insults and challenges, yet no Israelite warrior dared to face him. It was a moment of national paralysis, until a young shepherd boy arrived with provisions.

The Decision: When David heard Goliath’s blasphemies and witnessed the fear of his countrymen, he was moved with righteous indignation. His explicit decision was to step forward and offer to fight Goliath himself. Addressing King Saul, David declared, “Let no one lose heart on account of this Philistine; your servant will go and fight him.” He didn’t just feel an urge; he articulated a clear, courageous choice to confront the seemingly insurmountable foe, grounded in his past experiences with God’s deliverance from lions and bears.

Role in Leadership/Decision-Making: David’s decision exemplifies courageous conviction. In a situation where experienced warriors were paralyzed by fear, a young man, relying on God’s power, chose to act. His leadership was not about physical stature or military rank, but about a deep-seated faith that empowered him to make a radical decision. This teaches us that true leadership often involves making unpopular or risky decisions when the status quo is failing. It demands faith to step into uncomfortable situations, trusting that God will empower us to overcome challenges that seem overwhelming.

Nehemiah: The Bold Request (Nehemiah 2:1-8)

Centuries after the initial glory of Israel, Jerusalem lay in ruins, its walls broken down, its people in disgrace. Nehemiah, a Jewish exile serving as cupbearer to King Artaxerxes in Persia, was burdened by this news. After a period of prayer and fasting, he seized a divinely appointed moment.

The Decision: When King Artaxerxes noticed Nehemiah’s sadness and asked him why, Nehemiah made the crucial decision to reveal his distress and articulate his bold request to be sent to Jerusalem to rebuild the city walls. This was a high-stakes moment; approaching a powerful king with such a personal petition carried significant risk. Nehemiah prayed briefly, then explicitly stated his desire: “If it pleases the king… send me to Judah, to the city where my ancestors are buried, so that I can rebuild it.” He didn’t just express sorrow; he presented a solution and requested the authority and resources to execute it.

Role in Leadership/Decision-Making: Nehemiah’s decision highlights strategic boldness and proactive problem-solving. He didn’t wait for someone else to take action. He leveraged his position, prepared his request, and chose the opportune moment to present it. His decision was not impulsive but born from prayer, planning, and a deep sense of purpose. This shows us that biblical decision-making often involves discerning the right timing, articulating a clear vision, and humbly yet confidently presenting a solution to those in authority, all while relying on God’s favor.

Becoming Biblical Decision-Makers in Modern Life

These biblical narratives offer more than just historical accounts; they are blueprints for godly leadership in our own lives. As Christian men, how can we emulate Adam, David, and Nehemiah in our daily decision-making?

  1. Embrace Stewardship and Initiative: Like Adam, recognize the spheres of influence God has entrusted to you – your family, your work, your church. Don’t wait for others to define your role. Proactively take ownership, make informed decisions within your delegated authority, and seek to bring order and purpose to your environment.
  2. Cultivate Courageous Conviction: Like David, be prepared to stand firm in your convictions, especially when fear or popular opinion dictates otherwise. This means discerning God’s will and acting on it, even when it feels risky or unpopular. It requires faith to confront challenges that seem insurmountable, trusting in God’s power to work through you.
  3. Develop Strategic Boldness: Like Nehemiah, approach challenges with prayerful preparation and strategic thinking. Don’t shy away from making bold requests or taking on daunting tasks if you believe it aligns with God’s purpose. Learn to discern opportune moments, articulate your vision clearly, and humbly yet confidently seek the resources and support needed to bring about positive change.

The weight of the crown, the responsibility of leadership, is not meant to crush us, but to empower us to reflect God’s own order and purpose in the world. By consciously choosing to be decisive, faithful, and proactive in our decision-making, we can honor God and lead effectively, becoming the biblical men our families, churches, and communities desperately need.

Pure Media: The Magazine 

As some of you will know, I present a weekly show on Pure 24/7 Radio. It’s a 90s music show and you can catch it on UK time from 6 pm on a Thursday evening.

What you might not know, is that the wonderful people behind Pure 24/7 Radio also produce a magazine… Pure media: the magazine.

It really is a wonderful magazine! Very high-quality, interesting articles and entirely free if you read it online! If you prefer to have a copy in your hands, then you can order printed versions from the shop. Here’s the link… Pure media magazine shop

Why am I telling you this? Well, the May edition has just landed and it features yours truly talking about my faith and my journey of site loss. I do encourage you to check it out where you can not only read more about my story, but enjoy the other wonderful features in the magazine.

If you enjoy it, tell a friend or even buy an extra copy to share with someone in your church or family.

Find out more by searching for them on Facebook or ex, or just visiting the website above. 

Transcription of Beyond Doubt: John 20: 19-31 

For those who prefer to read rather than listen, please see below an edited transcript of my sermon which I shared with you yesterday. 

Peace, Power, and Purpose: Meeting the Risen Lord

Good morning. It’s wonderful to share some thoughts with you today. I was due to speak a little while ago but was unwell, so I’m really pleased to be here now.

Thinking back, I believe I spoke around Easter last year too.
Last year, we looked at the resurrection story through the book of Luke, focusing on the road to Emmaus. This year, we’ve been considering it through John’s Gospel, and today’s passage (John 20:19-31) actually overlaps a little with the end of that Emmaus story, describing events later on that same Resurrection Sunday evening. The disciples from Emmaus may well have been in the very room we read about today. What we know for sure is that Thomas wasn’t with them. We’ll explore more about Thomas, also known as Didymus (the twin), in a few minutes.

There’s a lot in this passage, perhaps more than we can fully unpack in one go, but I hope we can learn a great deal from this powerful story.

In the Locked Room

The passage begins on the evening of that first Easter Sunday. The disciples were gathered together, having been through the tumultuous events of Holy Week. They had witnessed Jesus’ actions in the temple, seen him wash their feet, and then watched him be arrested, illegally tried, crucified, and die.

That very day, they’d also heard the astonishing reports from the women at the tomb – that Jesus’ body was gone. John tells us he and Peter had run to the tomb themselves and confirmed it was empty. Some had even reported seeing the Lord.

Now, huddled together in a locked room, they were terrified. They were afraid of the Jewish leaders who had been willing to kill their leader and wouldn’t hesitate to kill them too. So they were locked away, probably praying, certainly fearful.

Suddenly, Jesus appears among them. He comes and stands right there. There’s some discussion about whether this was a truly supernatural appearance, like a sudden ‘poof’, or if perhaps Jesus simply used a key to enter the locked room. The text itself simply says he “appeared among them”.
However, regardless of how he entered, the event itself is undeniably supernatural. Just a day or two before, this man was dead, crucified. They had seen him die. And now he stands before them, alive. If that isn’t supernatural, I’m not sure what is.

He shows them his hands and his side, displaying the wounds. There is no mistake; this is Jesus, resurrected from the dead.


Peace Be With You


Three times in this passage, Jesus says to the disciples, “Peace be with you.” Considering their backdrop of being locked away and terrified, Jesus appearing and offering this peace is incredibly comforting and reassuring.

They had been unsure about who he was, much like the disciples on the road to Emmaus initially didn’t fully recognise him. By showing them the wounds, Jesus demonstrated his identity. Just as perhaps the Emmaus disciples recognised him as he broke bread (maybe seeing his hands then), Jesus confirms he is the one who was crucified. This is no hoax, no trick.

The Three Things Jesus Said

In that room that night, Jesus says or does three significant things. Let’s look at each one:

“As the Father has sent me, I am sending you.” These words echo the sentiment of the Great Commission, although that event occurred later on a mountain in Galilee (Matthew 28). Here, Jesus is already giving his disciples their mission. He is sending them out into the world. This wasn’t just for the original twelve (or eleven, as it was then); it is for us too. We are not called just to gather inside the church walls, as wonderful as that is, but also to go out and tell everyone about Jesus. As one church worker I heard put it, Jesus didn’t say “Get your programme together and invite them in.” He said, “Go.” We are to go and meet people where they are, in our communities, and tell them about Jesus.

He breathes on them and says, “Receive the Holy Spirit.” This might seem strange to us today, but it’s deeply symbolic. It reminds us of Genesis, where God formed Adam from dust and breathed the breath of life into him. The Old Testament word ‘Ruach’ can mean wind, breath, or spirit. Here, Jesus is breathing life and the Spirit into them. This wasn’t the full outpouring of the Spirit at Pentecost (which we will celebrate in a few weeks), but rather a promise, a ‘down payment’ if you like, of the Spirit that would empower them fully after Jesus’ ascension. Jesus gives them the Spirit because this great mission he’s sending them on is not something they can do in their own strength or wisdom. It’s not about how clever or good we are at talking; it’s about the power and presence of the Spirit working through us and in the hearts of those who hear.

He says, “If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” This is perhaps the most challenging verse in the passage, and there isn’t necessarily one single, easy interpretation.

Some have suggested this refers to church discipline, where the church has the authority to ‘forgive’ or ‘withhold forgiveness’ in a disciplinary sense. However, the context here isn’t really about church discipline.

Others see it as a specific, apostolic gift given only to this particular group of disciples, not extending to others or future believers. But I struggle with this too.

Consider the story of the paralysed man brought to Jesus (Mark 2:1-12). When they lowered him through the roof, Jesus didn’t immediately heal him; he said, “Son, your sins are forgiven.” The religious leaders were outraged, rightly observing, “Who can forgive sins but God alone?” Jesus then proved his authority to forgive sins by healing the man, demonstrating the invisible (forgiveness) through the visible (healing). They were correct: ultimate forgiveness of sins against God is God’s prerogative alone. While we forgive one another personally, we don’t have the authority to grant divine forgiveness on God’s behalf.

Also, think about Thomas not being present that night. If this was a special apostolic gift to forgive sins, it would be unfortunate for him to have missed out!
I believe the most consistent interpretation is that this verse refers to the declaration of forgiveness. As the disciples (and we) go out and preach the Good News, when people respond to Christ, believe in him, and follow him, we can confidently declare that their sins have been forgiven by God. Conversely, when people reject Christ, we can declare that they remain unforgiven, because forgiveness is found only in Jesus. It’s a power to announce the reality of a person’s standing before God based on their response to the gospel, rather than the ability to dispense or withhold forgiveness ourselves.

Doubting Thomas

The passage moves on to Thomas. John specifically notes that Thomas, also known as Didymus, was not with them when Jesus first appeared. We don’t know why – maybe he was running an errand! When the others excitedly told him, “We have seen the Lord!”, Thomas’s response was firm: “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”


Because of this, he is often labelled “Doubting Thomas.” But perhaps that’s a little unfair. This is the same Thomas who, earlier in John’s Gospel (John 11), when Jesus decided to go to Jerusalem knowing it meant his death, bravely said to the other disciples, “Let us also go, that we may die with him.” Those are not the words of someone uncommitted!


Thomas didn’t want to rely on second-hand accounts. He needed to see, touch, feel, and know for himself that this extraordinary, unbelievable claim – that Jesus was alive after crucifixion – was true. He needed tangible proof. His demand highlights the reality of Jesus’ crucifixion and wounding. (Incidentally, this verse also definitively counters recent claims by some scholars that Jesus wasn’t nailed to the cross; Thomas’s demand for the “nail marks” and Old Testament prophecy about him being “pierced” are clear biblical evidence).


My Lord and My God


Eight days later (a week later, if you count inclusively), the disciples were together again, and this time Thomas was with them. Once more, Jesus appears among them, presumably in a similar manner. Again, he says, “Peace be with you.”


Then, he turns directly to Thomas. “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”


The text doesn’t explicitly say whether Thomas actually touched him. What it does say is his immediate response: “My Lord and my God!”


What an incredible confession! It’s a step beyond Peter’s earlier confession of Jesus as the Christ, the Messiah. Here, Thomas recognises, after everything they had witnessed, that Jesus is indeed God in human form.


Jesus’ resurrected body, perhaps, had supernatural capabilities – appearing in a locked room, for instance. But importantly, it also carried the wounds inflicted on his earthly body. Those scars remained. One day, we too will have new, perfect bodies in heaven, free from pain and decay. But there will be one person in heaven who carries scars – Jesus. Those wounds will serve as an eternal reminder of the immense sacrifice he made for us. They are badges of honour that we will worship for all eternity.


“My Lord and my God,” Thomas declared.


Why John Wrote


John concludes this passage by stating, “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:30-31)


John is crystal clear about his purpose. He didn’t record every single thing Jesus did, but he carefully selected specific events and teachings for two reasons:

So that you might know that Jesus is the Messiah, the long-awaited one prophesied in the Old Testament.

So that by believing in him, by putting your trust in this Messiah, you might have eternal life.
This directly ties back to the commission Jesus gave his disciples: “As the Father has sent me, I am sending you.” John wrote his Gospel so that people might know who Jesus is and believe. Likewise, the disciples were sent out to tell the world who Jesus is so that others might believe and have eternal life.


In the same way, you and I today have that same mission. We are sent out to tell everyone about Jesus, so they too might believe he is the Messiah and have eternal life. So they too might join Thomas in saying, “My Lord and my God.”
Can We Say It?


“My Lord and my God.” These are not words to be said lightly. Where is Jesus in the tapestry of your life – your work, your home, your family, your leisure? Is he just somewhere in the picture, or is he at the very top? Is he your primary focus, your absolute priority in all things? Is he both your Lord and your God?


If he is truly both of those things, then nothing else can be more important. This doesn’t mean the other things in life are unimportant – our work, family, and how we spend our time all matter. But Jesus must be our ultimate priority.


The challenge for each of us today is: Can we honestly and truthfully say, alongside Thomas, “My Lord and my God”?


We don’t have the benefit of seeing Jesus physically with our own eyes today. Thomas saw Jesus and believed. But Jesus said to him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”


That’s us. We haven’t seen Jesus physically, not like Thomas did. Yet, we believe. And Jesus calls us blessed because of that belief.


That seems a wonderful place to end. We are blessed because we know Jesus, and we believe in him even without seeing him. As we go out from here, let us carry the message of Jesus, encouraging others to say, “My Lord and my God,” and ensuring that we can honestly and truthfully say it ourselves, meaning it with our lives.


Amen.


Let’s pray.
Heavenly Father, we thank you for your word and its truth. Lord Jesus, we know Thomas came to you with doubts, and you graciously encouraged him. Lord, if we have doubts today, we pray that you would also encourage us. We thank you that you bless us even though we haven’t seen you physically; we know you are real. We pray, Lord, that we will keep you in your rightful place in our lives, first and foremost above everything else. We pray today that we can say, “My Lord and my God,” and truly mean those words, living out that commitment authentically. We pray that we would receive your Holy Spirit, empowering us to go out and take the good news of the gospel into our communities, our homes, our streets, our workplaces – into the lives of everyone we encounter. Help us to tell them not only that Jesus is the Messiah, but that by believing in and trusting him, they might inherit eternal life. Help us to go and make disciples. Help us to tell people how wonderful you are. In Jesus’ name, Amen.

Beyond Doubt: John 20: 19–31

As ever, it was a tremendous privilege to speak at this morning’s church service. Continuing our Easter services, we were looking at the gospel of John and share below my sermon which I hope you enjoy.

A cartoon image of doubting Thomas standing in the middle of a room looking sceptical 

A Mighty Message in a Little Letter – 3 John: A Call to Faith, Hospitality, and Truth

Imagine receiving a personal letter from a trusted friend, filled with encouragement, warnings, and a call to live faithfully. The letter of 3 John is just that—a brief but powerful message that resonates with us today. Written by the Apostle John, this short epistle addresses Gaius, a faithful believer, and tackles issues in the early church. In this post,I will unpack the key themes of 3 John, outline its structure, and offer practical applications for our lives.

Though concise, 3 John reveals timeless truths about walking in truth, showing hospitality, and confronting challenges in the church.

A cartoon postman/mailman carrying a tiny letter with a church in the background as if he is delivering this small but important epistle

Context and Background

The letter of 3 John is traditionally attributed to the Apostle John, the same author of 1 and 2 John and the Gospel of John, based on its similar style and theological emphasis. Likely written in the late 1st century, the letter is addressed to Gaius, a beloved member of a Christian community, with references to two other figures: Diotrephes and Demetrius. The setting appears to be a church facing internal conflicts, particularly regarding the support of traveling missionaries and issues of authority.

John’s purpose in writing is multifaceted: to commend Gaius for his faithfulness, to warn against the disruptive behavior of Diotrephes, and to encourage continued support for missionaries spreading the gospel. Despite its brevity—only 14 verses—3 John holds significant value for understanding personal relationships, truth, and hospitality in the early church. It reminds us that even small acts of faithfulness can have a lasting impact.

Outline of Key Topics in 3 John

Greeting and Commendation (Verses 1-4)

The letter opens with John’s warm greeting to Gaius, whom he addresses with affection and describes as beloved. John expresses joy upon hearing that Gaius is “walking in the truth,” a phrase that underscores Gaius’ faithfulness to the gospel. This section highlights the importance of living a life aligned with God’s truth, a central theme of John’s writings. For John, truth is not merely intellectual assent but a way of life that reflects commitment to Christ.

Hospitality and Support for Missionaries (Verses 5-8)

John praises Gaius for his hospitality toward traveling Christian workers, likely itinerant missionaries spreading the gospel. Gaius has provided practical support, such as food and shelter, enabling these workers to continue their ministry. John urges Gaius to persist in this generosity, noting that supporting such workers makes believers “co-workers for the truth.” This section emphasizes the role of hospitality in advancing God’s kingdom and our shared responsibility to support gospel work.

Warning Against Diotrephes (Verses 9-10)

John then addresses a troubling issue: the behavior of Diotrephes, a church member who rejects John’s authority and refuses to welcome traveling missionaries. Diotrephes’ actions are driven by pride, as he seeks preeminence and even expels those who disagree with him. John promises to address this behavior directly if he visits, highlighting the dangers of pride and division in the church. This section serves as a caution against self-centered leadership that undermines the unity and mission of the Christian community.

Commendation of Demetrius (Verses 11-12)

In contrast to Diotrephes, John commends Demetrius, who has a good reputation among the church and is likely a missionary or leader. John encourages Gaius to “imitate what is good” rather than evil, presenting Demetrius as a godly example. This brief section underscores the value of positive role models in the Christian life and the importance of character in leadership.

Closing and Personal Note (Verses 13-14)

John concludes with a personal note, expressing his desire to visit Gaius in person rather than communicate only through letters. He sends greetings from mutual friends and blesses Gaius with peace. This closing reinforces the value of personal connection in the Christian community, reminding us that relationships are central to the life of the church.

Practical Applications for Today

The letter of 3 John, though written to a specific individual in a specific context, offers timeless lessons for us today. Here are five practical applications for living out its teachings:

Walking in Truth

John’s joy over Gaius’ faithfulness encourages us to prioritize studying and applying Scripture in daily life. We ought to live out biblical truth in our actions and decisions, not just understand it intellectually. We should foster accountability by engaging in Bible study groups or mentoring relationships to stay rooted in God’s truth.

Practicing Hospitality

Gaius’ support for missionaries challenges us to open our homes and resources to those in need, particularly those serving in ministry. We should consider hosting a missionary, supporting a local outreach, or providing practical help to church workers. We ought to cultivate a culture of generosity in our churches by organizing initiatives to support global or local missions.

Addressing Division

The example of Diotrephes serves as a warning against prideful or divisive behavior in the church. We should confront such issues with humility and grace, seeking reconciliation and unity. We ought to promote a shared focus on the gospel to prevent self-centeredness from fracturing our communities.

Imitating Godly Examples

Demetrius’ good reputation highlights the importance of seeking and becoming godly role models. We should identify mentors who reflect Christlike character and strive to emulate their faith and integrity. Likewise, we ought to inspire others by living with consistency and humility in our communities.

Building Personal Connections

John’s desire for a face-to-face visit underscores the value of personal relationships in the church. We should invest in meaningful interactions, whether through small groups, one-on-one discipleship, or sending encouraging notes. Building strong connections strengthens our churches’ witness and fosters mutual support.

Conclusion

The letter of 3 John, though only 14 verses long, is a rich and relevant message for us today. It calls us to walk in truth, practice hospitality, confront division, follow godly examples, and build personal connections. These timeless principles challenge us to live faithfully in our churches and communities. We should reflect on how we can apply these lessons—perhaps by supporting a missionary, fostering unity, or mentoring others. Let 3 John inspire us to love generously and strengthen the body of Christ.

If you would be interested in doing a verse by verse study of this letter, do let me know in the comments! Thanks 

Check out Andy‘s brand-new book… From Doubt to Disciples: Unlocking the Great Commission. Now available on Amazon 

From Doubt to Disciples: Unlocking the Great Commission

The front cover of Andy‘s new book… From doubt to disciples: unlocking the great commission. 

New Book Announcement! From Doubt to Disciples 

I am very excited to announce the publication of my second book! From Doubt to Disciples: Unlocking the Great Commission is now available on Kindle e-book and paperback from Amazon. 

A photograph of the book cover for From Doubt to Disciples: Unlocking the Great Commission by Andy Brown 

I began writing this little book a number of years ago, based on a series I had written on the blog about the Great commission. While the manuscript was mostly complete, it sat untouched for awhile… I like to think it was maturing! I was very pleased to complete the final edit and get it published this week!

With huge thanks to Andy B of the Berry Bunch and Pure 24/7 Radio, who kindly wrote the foreward for this book.

The book takes a deep dive into the words of the Great Commission which Jesus left us. the commission goes far beyond simply telling others about Jesus, although that is clearly a part of it.

To find out more, I guess you’ll have to read it…

From Doubt to Disciples on Amazon

Here is the blurb from the back cover:

Jesus’ final instructions weren’t just a suggestion – they were a commission. This book delves deep into the Great Commission as revealed in Matthew and Mark, culminating in the vital understanding from Acts: don’t go it alone. Explore the call to make disciples, baptise, and teach, and grasp the essential role of the Holy Spirit in fulfilling this monumental task. Discover how to move forward prayerfully and powerfully, playing your part in God’s enduring mission to the ends of the earth.

If you read and enjoy it, please do recommend to a friend or leave a review.

Finally, a massive thank you to everybody who follows this blog-sporadic as it is-and praise to the Lord Jesus Christ for all that he has done for us. 

From Secret Faith to Bold Devotion: John 19:38–42

Following Jesus’ crucifixion, John 19:38–42 describes the burial of His body, a moment of devotion amidst fear and uncertainty. This passage introduces Joseph of Arimathea and Nicodemus, two figures who step forward to honour Jesus in death. This study explores the significance of Jesus’ burial, Jewish customs, the garden tomb’s possible locations, and the disciples’ limbo, encouraging Christians to proclaim their faith boldly. The burial of Jesus reveals both human fear and profound devotion, pointing to the hope of resurrection.

An AI generated image of the garden tomb in black-and-white set against grey sky. The entrance to the tomb is partially open, with a large stone across the right hand side of it. 

Here’s the passage in full : John 19:38–42 (ESV)

“After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.”

Secret Disciples: Joseph and Nicodemus

Joseph of Arimathea, a wealthy member of the Sanhedrin, is described as a “secret disciple” of Jesus, concealing his faith due to fear of the Jews. His position in Jewish society made public allegiance to Jesus risky, potentially threatening his status and safety. Yet, in a bold act, Joseph approaches Pilate to request Jesus’ body, an action that could have exposed him to scrutiny. Similarly, Nicodemus, who previously visited Jesus at night (John 3:1–2), likely out of fear, joins Joseph in this act of devotion. He brings approximately seventy-five pounds of myrrh and aloes, an extravagant amount of spices, signaling his commitment. Their actions challenge modern Christians to examine their own faith. Many face pressure to hide their beliefs in hostile or secular environments. Rather than concealing faith, believers are called to proclaim it sensitively but unashamedly, as Jesus instructs in Matthew 5:16: “Let your light shine before others.” How can we move from secrecy to courageous witness in our daily lives?

Jewish Burial Customs in the Passage

In the first century, Jewish burial practices were rooted in respect for the deceased and adherence to purity laws. Deuteronomy 21:23 required prompt burial to avoid defilement, especially before the Sabbath. The body was typically washed, wrapped in linen cloths, and anointed with spices like myrrh and aloes to honor the deceased and mask the odour of decay. In John 19:38–42, Joseph and Nicodemus meticulously follow these customs. They wrap Jesus’ body in linen with the spices Nicodemus provides, a quantity far exceeding typical burials, reflecting deep reverence. Their care fulfills Isaiah 53:9, which prophesies the Messiah’s burial with the rich. This deliberate act underscores Jesus’ dignity, even in death.

The Garden Tomb: Location and Significance

John 19:41 describes the burial site as a new tomb in a garden, unused by anyone else. Joseph’s offering of his own tomb represents a personal sacrifice. Theologically, the tomb is a temporary resting place, foreshadowing the resurrection. Two possible locations in Jerusalem are associated with this site. The Garden Tomb, located north of the Damascus Gate, is favored by some Protestants for its serene, garden-like setting and rock-hewn tomb, fitting John’s description. Alternatively, the Church of the Holy Sepulchre, supported by early Christian tradition and archaeological evidence of first-century tombs, is widely accepted by Catholic and Orthodox traditions. If you would like my opinion, I favour the Garden Tomb location over the Holy Sepulchre .But I am no biblical archaeologist! 

Regardless of the exact site, the garden tomb invites believers to trust God’s redemptive plan, even in moments of apparent defeat.

The Disciples’ Limbo and Our Hope

For the disciples, Jesus’ death was a devastating blow. They believed Him to be the Messiah, yet witnessed His execution, leaving them in fear and confusion. Unaware of the resurrection to come, they faced a limbo of shattered hopes. Their vulnerability reflects the human struggle with uncertainty. In contrast, modern believers have the benefit of hindsight, knowing that Resurrection Sunday follows Good Friday. This perspective transforms despair into hope, as Paul writes in 1 Corinthians 15:20, describing Christ as “the firstfruits of those who have fallen asleep.” The disciples’ experience encourages Christians to hold fast to faith during trials, trusting that God’s plan unfolds according to his will. 

So what do we do? 

Joseph and Nicodemus, once secretive, acted with courage to honour Jesus in His burial. Their example challenges us to proclaim our faith boldly, even in difficult circumstances. We are called to trust in the resurrection hope, knowing that God’s victory overcomes life’s darkest moments.

The darkness of Friday has been and gone, and we find ourselves in the limbo of its aftermath. Fear not though, Sunday is coming…

The Cross and the Crown: Reflecting on John 19:17–24 This Good Friday

As Christians gather on this Good Friday, we pause to reflect on the sacrifice of Jesus Christ, the pivotal moment of our faith. John 19:17–24 captures the raw reality of the crucifixion, where Jesus is declared “King of the Jews” and His clothes are divided by soldiers. This passage reveals Jesus as the sovereign King of all, fulfilling ancient prophecies and completing His mission as the Savior of humanity. On this sacred day, we are called to marvel at His love and respond with heartfelt worship.

A wooden sign is planted in the ground, surrounded by small pebbles and dirt. The sign has the text “KING of JEWS” prominently displayed in large, bold letters. Below this, there is a line of text in a different script that reads ” πλοκίης αἰς οἱ ςρεοοης” which are random Greek letters for illustration . The background is a plain, slightly textured surface with a gradient of light and shadow.

Jesus: King of the Jews and King of All

John 19:17–19 recounts Jesus’ journey to the cross: “Carrying the cross by himself, he went to the place called Place of the Skull… There they nailed him to the cross… Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews’” (NLT). The title “King of the Jews,” though meant as mockery by Pilate, proclaimed a profound truth. Despite opposition, Pilate refused to change the inscription (John 19:22), unwittingly affirming Jesus’ identity.

Jesus’ kingship transcends earthly boundaries. He is not only the King of the Jews but the “King of kings and Lord of lords” (Revelation 19:16, NLT). On the cross, His reign was established through sacrifice, challenging the powers of this world and offering hope to all who believe. Good Friday reminds us that Jesus’ kingship demands our allegiance. As Christians, we are called to live under His loving authority, trusting His sovereign plan even in the face of suffering.

The Soldiers and the Fulfillment of Prophecy

The scene at the cross continues in John 19:23–24: “When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless… So they said, ‘Rather than tearing it apart, let’s throw dice for it.’ This fulfilled the Scripture that says, ‘They divided my garments among themselves and threw dice for my clothing’” (NLT). This moment directly fulfills Psalm 22:18, written centuries earlier, proving Jesus as the promised Messiah.

This single fulfilled prophecy points to a greater truth: Jesus’ entire life and death align with God’s redemptive plan. From His birth in Bethlehem (Micah 5:2) to His suffering (Isaiah 53), Jesus fulfilled every Messianic prophecy, culminating in His sacrificial death. Good Friday marks the climax of His mission to save humanity, as He bore the weight of our sins on the cross. Even the soldiers’ callous actions, dividing His clothes, served God’s purpose, demonstrating His sovereignty over every detail. As we reflect on this, we stand in awe of Jesus’ obedience and God’s faithfulness.

Good Friday: The Weight and Wonder of the Cross

Good Friday is a day of somber reflection and profound gratitude.

Jesus’ death was the ultimate act of love, as He “gave his life to purchase freedom for everyone” (1 Timothy 2:6, NLT). John 19:17–24 anchors us in the reality of the cross—Jesus endured unimaginable pain to atone for our sins, fulfilling the Law and the prophets. His kingship, declared in the inscription, and His fulfillment of prophecy, seen in the soldiers’ actions, assure us of His victory over sin and death.

On this day, we are invited to pause and contemplate the cost of our salvation. The cross reveals both the depth of human sin and the boundless love of God. As we consider Jesus’ sacrifice, we find hope in His reign as King, knowing that His death was not the end but the beginning of eternal life for all who believe. Good Friday calls us to lift our eyes to the cross, where our Savior triumphed.

A Call to Worship

In response to Jesus’ kingship and sacrifice, our hearts turn to worship. Good Friday is a time to gather in worship services, pray, or meditate on Scripture, giving thanks for all Jesus has done. Reflect on His love, which led Him to the cross, and commit to living under His reign daily. Let this day inspire a life of worship, where every action honors Jesus as King and Savior. As Psalm 95:6 urges, “Come, let us worship and bow down. Let us kneel before the Lord our maker” (NLT).