Tag: worship

No Other God

We continue our series on the Ten Commandments which I started last week. Strangely enough, I started by talking about stealing in my post – It’s Not Really Stealing. I then gave a bit of an overview of the Ten Commandments in my post – The Ten Commandments. You don’t have to have read these before today’s post but please do go back and catch up if you can.

We find the first and most important of the commandments in Exodus chapter 20, verse 3 stated below.

God spoke, and these were his words: 2 “I am the Lord your God who brought you out of Egypt, where you were slaves.

3 “Worship no god but me.

Exodus 20:1-3 (GNT)

The Ten Commandments were given to the people of Israel as they left the nation of Egypt, which worshipped all manner of gods. Similarly, they were heading for the Promised Land via the wilderness, and the people they would later evict or destroy would have their own gods to worship. This commandment therefore was to ensure that God’s chosen people worshipped the One True God and none other.

We may be tempted to think that it therefore does not apply to us all that much. But I think that’s wrong, and in fact, this commandment is as relevant now as it ever was.

Thinking specifically about the UK, it was perhaps only two or three generations ago that the vast majority of people still went to church. These days, church attendance is in the minority. So if anyone now has a question of a spiritual nature, church might not be the first place they go to answer it.

Many people view all organised religions as one and the same. Some even suggest that they all worship the same “god” but do it in different ways.

The reason, I believe, that Christianity stands out is that in no other religion that I am aware of, did God come down as a Man and surrender to death for us all. Other religions have principle leaders or founders, but only Jesus became our substitute and took on the punishment we deserve. Other religions ask for obedience, whereas Christianity asks for surrender to the One who has obeyed it all.

So, when we read that we should have no other gods before God Himself, then it is still very much pertinent to us.

Jesus Himself claimed that He was the one and only way to God.

Jesus answered him, “I am the way, the truth, and the life; no one goes to the Father except by me.

John 14:6 (GNT)

Many people claim that there are multiple ways to God. Different religions offer different paths, but all lead to God. Jesus disputes this emphatically.

Some claim they have no need of God at all. They think that life is just fine the way it is, and God plays no part in it. Yet the Bible teaches that God is Sovereign, and that He is in control of all things. Life without God is akin to what we call hell and not the life we live now.

To worship no other gods before God Almighty is to imply that we should be worshipping Him fully. Worship can be hard to define, but to worship God is to put Him not just front and centre, but for Him to be the only thing that matters.

What is the most important thing in your life? Is God the be all and end all for you? If not, then what can you change to make Him so?

We sometimes confuse worship with singing or music. We sometimes think of worship as a church service. More than either of these things though is living a life of worship. We worship God, or should do, with our every breath. As we work, rest or play our focus should be on the God who made the heavens and the Earth.

There is only one God – Father, Son and Holy Spirit. Worship Him this day and always!

How do you do church?

Today I was all set to write more on the Ten Commandments – yet I felt it was necessary to highlight the importance of church. It is Sunday after all!

We have all been forced to reassess how we do church since the outbreak of COVID-19. In the UK, the Church of England very quickly closed its buildings and many other major and minor denominations followed suit. Aside from this, government guidelines prohibited any large groups meeting together and so, church as we knew it was no longer possible.

Many have turned to live streaming and platforms like YouTube to record content and share it with their congregation. Has your church done something similar? Other churches have struggled to acclimatise to the newer technologies. They may only be able to record audio and others only able to use social media like Facebook to reach its people. Either way, it is a huge ministry challenge. It presents a number of opportunities also though.

For us as church members, we have something of a responsibility here. If you have skills which can help, then it is a great time to start sharing them. For example, you may have experience running social media pages or even with audio/visual techniques. Many ministers are not up on the latest technologies so may appreciate your help in putting online services together.

Even if you have no such skills, then you still have a responsibility as a member of the church. It takes a lot of time to prepare services, and even more so when recording them and having to edit and stitch them together. The least we can do is to sit down and watch them!

If your family is like mine, and consists of some younger members, then you may find it difficult to gather around the TV on a Sunday morning. We may think it easier than getting everyone up and dressed and settled into a pew by 10am, and in some ways it is. But on the other hand, keeping children interested in a live stream service for any length of time has its own challenges. In my experience, they find it all too easy to wander off or get distracted by nearby toys.

One risk of online church is that members no longer see the need to actually meet together. If your church offers an online option, then it can become a temptation to just watch from home or catch up at a later, more convenient time. I am referring to times when we are not all locked down! One church I read about somehow managed to put a geographical limit on their live streaming. If you lived within three miles of the church building, then you could not access the live stream. The implication is that if you are close enough, then there really is no excuse for not actually going to church. I hope they put in some kind of access points for those not physically able to go along.

That’s a risk for all of us to bear in mind. Hopefully the lockdown will soon end and our church buildings will be open for ministry once again. When that happens, I pray there is not a diminished congregation for those choosing to stay away and access content online.

Many committed members are not even considering this. For them, the idea of coming back to church is an exciting one. These members miss one another and cannot wait until they can fellowship in person once again.

Something which is both a risk and an opportunity is the fact that while at home, we are not restricted to any one single church. If many churches are now live streaming, then anyone can flip the channel as it were and tune in to another church’s service.

Perhaps you are someone who doesn’t normally attend church. This time offers you a great opportunity to see what church is about without actually setting foot in the door. We should not underestimate how difficult it can be for some to walk into a church for the first time. It can be very intimidating. At least YouTube or your platform of choice offers a window into the church world. We, as churches, need to be aware of this and consider how we can reach out to those “just looking.”

Whether now or normally, there is no one way to “do” church. There are many ways of expressing worship and meeting as a church family.

There are two important things to remember however:

  1. We must never dilute the message of the Gospel, no matter our style of church
  2. We must make sure that our expression of church really is church.

Taking each in turn, firstly we must not water down the message of Christ. There are different packages but the gift inside must never change. The Gospel is very clear, and we must not fail in presenting it. If our preferred flavour of church does not include the message about Jesus, then it is not really church at all.

The second point is not all that dissimilar to the first really. In fact, it may be the same point restated.

Many churches have experimented with cafe church, messy church or what some call bridging events designed to encourage those outside of the church to move toward the church.

There is nothing wrong with any of these models in and of themselves, but equally we must make sure these events are drawing people closer to Christ. If an event does not point us to Jesus, does not teach us more about God’s Word or does not lead us to worship together, then we have to ask what its purpose is.

So, how will you do church today? I hope this time of Coronavirus lockdown reminds us all how important church is, and encourages us all to want to flock back to fellowship as soon as we can.

He is Our Rock (Psalm 92 #3)

This is the third and final post on Psalm 92. If you missed them, you can read the first one here – Praise in the morning, praise in the evening– and the second one here – You Thrill Me.

We left off last time discussing that although evil may flourish for a time, it will ultimately be destroyed. The psalmist compares evil to the weeds or grass, which appears rapidly but does not last.

But you, O Lord, will be exalted forever.
9 Your enemies, Lord, will surely perish;
all evildoers will be scattered.
10 But you have made me as strong as a wild ox.
You have anointed me with the finest oil.
11 My eyes have seen the downfall of my enemies;
my ears have heard the defeat of my wicked opponents.
12 But the godly will flourish like palm trees
and grow strong like the cedars of Lebanon.
13 For they are transplanted to the Lord’s own house.
They flourish in the courts of our God.
14 Even in old age they will still produce fruit;
they will remain vital and green.
15 They will declare, “The Lord is just!
He is my rock!
There is no evil in him!”

Psalm 92:8-15 (NLT)

Exalted Forever

Unlike evil, which has a definite end in sight, God’s praise and worship will continue for all eternity. He is worthy, and eternal exaltation is hardly enough to worship the Living God.

For those who worry that Heaven will somehow be like a never ending worship service, please do not be afraid! IF the thought of just singing for all eternity fills you a sense of dread, then please let me reassure you.

I love to sing, and especially so to the Lord. However, Heaven offers more than just unending choirs and instrumental praise. Worship is far more than singing. Singing is a vehicle certainly, but it is just one vehicle.

We worship God with our very breath. Every day while you work, serve, rest or play, you can worship God Most High. How? We do that by putting Him at the centre of everything we do. When we work, we work to the Lord. When we rest, we rest in His presence. When we walk, we walk with Him. Anything you can can be done with worship in your heart.

Heaven will be life – eternal life – and a life lived in worship and exaltation to our deserving King.

Strong as an Ox

Verse 10 gives thanks to God for giving us the strength of an ox. Interestingly, some translations render this “unicorn” rather than “wild ox,” but the point is the same.

Our strength is found in relationship with God. When times get tough, and they do, we must turn to God and draw on His power. We cannot do it all ourselves or in our own strength. Instead, we must rely on Him and be fully dedicated to prayer.

Do you feel as strong as an ox? If you are like me, then you perhaps must admit to not feeling quite so vibrant most days. My strength fades when I take my eyes off of Christ. After a sleepless night with a child, it is very easy to give in to the temptation of being pitiful, or being snappy or grumpy.

What’s the solution? The latter part of verse 10 tells us. The Lord God has anointed us with finest oil. Oil in the Bible is often a symbol of the Holy Spirit. When our strength is lacking, we must seek the refreshing presence of the Holy Spirit who renews and rejuvenates us. While this can be physical of course, primarily I am thinking of an inward refreshing.

Praise the Lord for sending us His Comforter and Strengthener!

Like a Palm Tree

In verse 7 of this psalm (not quoted above) the evildoer is compared to the weeds or grass, and we should take from this that it is short-lived. Grass and weeds seem to sprout as if from nowhere, and yet a hot summer or hard frost (more likely here in the UK!) and they are gone.

In contrast, the godly are compared to the palm tree or the cedars of Lebanon in verse 12. Times of heat or cold won’t destroy us. For the godly, rooted and anchored in God’s love, we have the staying power to outlast this world and its difficulties.

I love the imagery of the godly trees being transplanted into God’s garden from verse 13. We were all once lost and part of the world, yet God saved us and transferred us into His Kingdom where can flourish in His presence.

For he has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son,

Colossians 1:13 (NLT)

Evil is a temporary weed, but the godly are trees forever transplanted into the court of our God.

The Final Word

The psalm concludes with two key points. Firstly, that God is our Rock. The second that there is no evil in Him at all.

Let’s take the latter first.

God is not evil, nor is there any evil in Him at all. Some accuse Him of this but this comes only from our own human ignorance. I do not mean to sound harsh there, but as verses 5 and 6 remind us – God’s thoughts are very deep, and only those who lack understanding believe that evildoers escape judgement.

When tragedy befalls us, it can be easy to point at God and blame Him. We may say, “If God is so good, then why did so-and-so have to die so young?” These are natural questions, and yet ones that can never be answered satisfactorily. If we knew what God knows, then we would be able to answer.

God’s love is demonstrated at the cross of Jesus Christ. He took on all the pain and suffering of this world, taking our place so that we can go free. That is love!

I am not saying that trouble is easy to cope with, nor that you should not grieve when you lose a loved one. The pain of loss makes us feel all kinds of things, and I would not presume to quarrel with yu over it. However, please do not doubt God’s love.

God is good, and there is no evil in Him. And He is our Rock. Rocks do not change. They are stable. Large enough ones cannot be moved or shifted. Likewise, God does not change, He is stable, and He cannot be moved.

Let us exalt Him this day and sing for joy at the work of His hands!

You Thrill Me (Psalm 92 #2)

Yesterday I wrote about the first few verses of Psalm 92, and so today i thought I would just carry on and talk about more of this great song of praise.

You can read yesterday’s post here – Praise in the morning, praise in the evening.

It is good to give thanks to the Lord,
to sing praises to the Most High.
2 It is good to proclaim your unfailing love in the morning,
your faithfulness in the evening,
3 accompanied by a ten-stringed instrument, a harp,
and the melody of a lyre.

4 You thrill me, Lord, with all you have done for me!
I sing for joy because of what you have done.
5 O Lord, what great works you do!
And how deep are your thoughts.
6 Only a simpleton would not know,
and only a fool would not understand this:
7 Though the wicked sprout like weeds
and evildoers flourish,
they will be destroyed forever.

Psalm 92:1-7 (NLT)

All He has done

Verses 1-3 encourage us to worship God for particular aspects of His character. It points us toward God’s unfailing love and His faithfulness. Verse 4 turns our attention to the good things God has done as a result of His wonderful character.

I once heard it said that worship is about recognising who God is, whereas praise is about the things He has done. Perhaps the definitions aren’t so rigid, but it is a helpful way to look at it. The psalm, in that case, turns worship into praise.

The New Living Translation, quoted above, uses the word “thrill,” which is a powerful term. God’s work should thrill us! We associate the word thrill or thrilling with something like a roller-coaster or extreme sport. I suppose in some ways our Christian lives can be a lot like that at times!

We are thrilled, or excited, by god’s wonderful works. Think of all He has done for you! We can look at Creation and see its complexity and beauty. We can look at the blessings we receive on a daily basis. Most of all we can focus on the saving work of Jesus Christ and the immense grace shown to us who believe.

Again, we are encouraged to sing in response to the kindness of God. Not just sing though, but sing for joy!

Joy is something I feel I lack. I’m happy, don’t get me wrong, but I find it hard to grasp joy in my inner man at times. Even as I write these words, I hear the Spirit’s whisper that it is because I do not do what the psalmist is instructing us here. I do not consider what God has done often enough. All too frequently I am caught up in the concerns of this life – work, family, or even recreation, and not nearly enough on the things of eternity.

The solution to lack of joy:

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. 2 Think about the things of heaven, not the things of earth.

Colossians 3:1-2 (NLT)

Does this apply to you also?

Flourishing Evil

Verses 5-7 are really quite interesting. Verse 5 directs us to consider how deep the thoughts of God are. I am truly humbled by the times I have questioned God or what He has done. How dare I even imagine that I could fathom His reasons or actions with my limited mind?

When my children repeat over and over, “Why, dad, why?” I try to explain as best I can, but sometimes the answer is simply because I know things they do not. I cannot ask my six year old to understand the economic impacts of COVID-19 nor explain to my two year old about genetics or astrophysics. Some things are just beyond them.

The same is true for me. God’s thoughts and ways are sometimes so far above our comprehension, it is rather comical that we try to figure it out. God wants us to use our brain and to understand what we can, but we must also know our limits.

Verses 6 and 7 have some tough words for us. It says that only a simpleton would not understand this – that evildoers may flourish like weeds but they will be destroyed forever.

The psalmist is adamant. He tells us it is as plain as day! Yes evil may well flourish around us and be as abundant as weeds in a neglected garden, but they will not get away with it. Evil will not go unpunished. Why not? Because there is a just God in heaven!

Some people ask how a loving God could punish people in an eternal hell. The answer is simple, if not easy. A loving God must also be a just God. If God were to simply ignore sin and evil, then the result of that would not be “loving” for all. Imagine if someone committed a horrendous crime against someone you dearly loved, and the police just let them go. Would you feel loved? No, you would want justice!

The problem we have though, is that we are all guilty of sin and evil. So God, to be just, must punish us all. But thank God for His mercy and “deep thoughts”!

“For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.

John 3:16 (NLT)

God has done something astonishingly amazing. He could have just left us to face the punishment of our sin but He didn’t – He had a plan. God came down and became human. We call Him Jesus. He never once failed to do good, and never once sinned against God or man. Yet He took the full punishment we deserve. He became our substitute so we can go free.

This thrills me!

God’s justice is fulfilled in Christ’s death. God’s love is demonstrated in the same way. Only a fool or a simpleton would accuse God of injustice or a lack of love towards His creation.

Evil may flourish for a lifetime on Earth, but eternity is a very long time.

Let the God of love and justice thrill you this day! Sing for joy for the things He has done! And another day we will complete this stunning psalm.

Have a great weekend!

Praise in the Morning, Praise in the Evening (Psalm 92 #1)

Part of my Bible reading this morning was in Psalm 92. It is a wonderful psalm of praise and thanksgiving, and I think we need a good dose of that right now. In fact, we always do, but times of struggle seem to require an extra boost of worship.

The psalm is one for the Sabbath day. In case you are not familiar, the Sabbath was a day of rest, dedicated to the Lord which the Jewish people celebrate from Friday evening to Saturday evening. No work is done on the Sabbath, and the intention is that the time is spent in praise to God, resting our bodies and souls.

While Christians do not celebrate the Sabbath in the same way, the principles are still very much needed and it would not hurt us one bit to dedicate a day to the Lord to rest and worship. We do not need to make it a law, and whether you do it on a Saturday, Sunday or any other day perhaps does not matter. what matters is that we spend dedicated quality time with God.

The psalm begins like this:

It is good to give thanks to the Lord,
to sing praises to the Most High.
2 It is good to proclaim your unfailing love in the morning,
your faithfulness in the evening,
3 accompanied by a ten-stringed instrument, a harp,
and the melody of a lyre.

Psalm 92:1-3 (NLT)

It is good to give thanks to the Lord

Amen to that!

It is indeed good to give thanks to God, and something we all lack at times. Too often we are asking for more from God, while neglecting to thank Him for all He has already done.

Thankfulness is less of an activity, and more of a heart attitude. I mean that we ought not to just thank God for a set time, then move on, but rather make thankfulness an integral part of our lives and who we are.

Times may well be tough right now, but can you find things to be thankful for? Knowing Jesus is no small thing if it be the only thing you can think of immediately.

Sing praises to the Most High

I love music, but have never been specially musical. I play guitar, but it has always been a bit mechanical rather than any natural musical ability. Singing, like my guitar playing, is not a natural talent of mine. Where I have learned to play the guitar, I have also learned to aim my voice in the general direction i wish it to go!

Whether you are tone-deaf, or a top suprano, we can all sing praises to the Most High God. In church or at home, we can all lift our voices and unite in singing about the goodness of God.

Verse 3 encourages us to use instruments to accompany our voices. Whether you play or not, many of us can play background music to sing along with. I mentioned in my post on Wednesday – The Blessing– how we had been playing a lot of worship music lately. This is good to do, and helps us focus on our relationship with God and not on the worries of the world.

In the morning and in the evening

Verse 2 tells us it is good to proclaim God’s love in the morning, and His faithfulness in the evening. While I do not think these two specific things are literal instructions i.e. that we should only proclaim Gods love in the morning, and the evening is reserved for His faithfulness, I think the principle is clear. We should start and end each day in worship to God.

If you are like me, then you tend to start your days rushing around getting children ready, grabbing a coffee and then dashing to work. Days end in a similar way, but in reverse and with less coffee!

The ideal is to put God first, right at the start of the day. Jesus did this. We see many times in the Gospel accounts of Jesus rising early in the morning to spend time with His Father.

Before daybreak the next morning, Jesus got up and went out to an isolated place to pray.

Mark 1:35 (NLT)

Days can end in a similar way. As we prepare for bed, what if we took the time to give thanks for all the good that happened this day. I imagine our sleep might be a fraction more peaceful having dedicated some time to recalling the good, and not worrying about the bad.

I want worship to be an integral part of your life, but do not want it to be a chore you schedule into an already packed routine. Focus on different aspects of God’s character each day. Keep it fresh by using different songs or even different places where you worship. Most importantly, worship while you work, clean or shop.

Never stop giving praise to the Most High!

The Blessing

We have been playing a lot of worship music in our house lately. We do normally I suppose, but now that we are all home most of the time, it feels like it is more than usual.

One song in particular has caught my attention, and it is “The Blessing (Live)” and is sung by Elevation Worship, Kari Jobe and Cody Carnes. If you are not familiar with it, I’m sure you can find it on YouTube or your music streaming service of choice! It is essentially a sung version of the “Aaronic Blessing” or “Priestly Blessing” from the Bible.

The Lord bless you and keep you;
25 the Lord make his face to shine upon you and be gracious to you;
26 the Lord lift up his countenance upon you and give you peace.

Numbers 6:24-26 (ESV)

This is a beautiful blessing, and so the words also make a beautiful song. I do love worship music which uses the words of the Bible. I really believe that songs have a theology, and where we sing them over and over, it’s important they are biblical words which build us up.

So a worship song which quotes directly from the Bible should be fine, right? Well…

For starters, this is a sung blessing and so the words are sung by the congregation to the congregation. That is fine, and a valid expression of our faith. Worship is of course singing to God, but singing about God to other people is worship in another sense.

While this particular song doesn’t sing words of praise to God directly, worship is implied in the fact that His blessing is so richly sought by His people. If God was not God, then His blessing would not be so valuable.

In a previous post I wrote, called “Christ is… Enough?” I discussed worship songs at some length. I won’t cover that same ground again here, but do feel free to go back and read that one.

One concern I do have about “The Blessing” as a worship song is its construction. It was recorded in a mega-church setting, with many people gathered (not that this is a bad thing). It starts softly, and slowly rises to a huge crescendo at the end. The music, the lights, the smoke etc. all combine to take you on an emotional journey. It’s wonderful on one hand, but is it God?

My worry is this: are we mistaking the presence and power of God for a manufactured experience of worship? What I mean is, is the height of that emotional journey really God’s anointing, or is it just the environment and music which has led us there?

I’ve experienced settings like this in the past, and it is easy to get swept along by the atmosphere and the highly polished presentation. We should always give God our best of course, but participating in worship is not the same as being entertained at a concert.

Imagine that exhilarating feeling of being present at one of these events. Thousands of voices singing, melodic music, hands raised in celebration. Then, you return to your “normal” church setting, and there’s one individual with a piano and no lights, sounds or smoke. It is all too easy to think, “God is not in this church…” And you would be wrong.

Enjoy beautiful music by all means. Don’t however mistake it for the presence of God. These hilltop experiences can lead us to forget that God is with us in the everyday. He is present when we sing in the shower, or hum a tune while washing the dishes. Those who chase emotional mountain-tops will struggle to enjoy God in their ordinary everyday lives. I don’t want that for you.

God will never leave you nor forsake you. Jesus has promised to be with you until the very end of the age.

Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”

Hebrews 13:5 (ESV)

Go therefore and make disciples of all nations, baptizing them in[b] the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Matthew 28:19-20 (ESV, emphasis added)

You will find Him not in the neon lights, but in the still small voice.

Let me leave you with this prayer from the Priestly Blessing.

Heavenly Father,

I ask you to bless every reader, to keep them, and to turn Your face toward them. May You be gracious unto them in their everyday lives, and give them peace.

In Jesus’ Name,
Amen

Rainbows

Since the outbreak of the COVID-19 virus, you may have noticed the sudden appearance of rainbows in windows near where you live. It has become a symbol of hope for people, and a way of lifting our spirits in this difficult time.

The picture above was drawn by one of my budding artist daughters…

But did you know that the rainbow has a specific meaning in the Bible?

The rainbow was a symbol which God gave humanity shortly after the flood of Noah. Here is part of the story from Genesis 9.

God spoke to Noah and to his sons with him, saying, 9 “As for me, behold, I establish my covenant with you, and with your offspring after you, 10 and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth. 11 I will establish my covenant with you: All flesh will not be cut off any more by the waters of the flood. There will never again be a flood to destroy the earth.” 12 God said, “This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 13 I set my rainbow in the cloud, and it will be a sign of a covenant between me and the earth. 14 When I bring a cloud over the earth, that the rainbow will be seen in the cloud, 15 I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh. 16 The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the token of the covenant which I have established between me and all flesh that is on the earth.”

Genesis 9:8-17 (WEB)

At the end of the global flood, God had preserved Noah and his family on the Ark. God made a covenant with humanity and all of the living creatures of the Earth, that He would never again destroy all flesh with a flood. God said that the rainbow would be a token between us and God of this promise.

So the rainbow in the sky is a reminder of God’s covenant. When God makes a promise, He means it. While the text above does say that God will remember the covenant when He sees the rainbow, there is no danger of Him forgetting. Rather it is for us to know that God remembers what He has promised us.

God did not promise that the world would never end, simply that all life would not be destroyed by flood. In fact, in Peter’s second letter to the church, he writes that the heavens and the earth will indeed come to an end but not in floodwaters, but burning heat (see 2 Peter 3:10).

I have not heard anyone suggest that COVID-19 will destroy all flesh, as Noah’s flood once did, but there are some asking if it is a sign of the End Times. The Bible does not appear to mention COVID specifically, although does say that pestilence is such a sign. Whether it is a specific sign of the End Times or not, I think it is a clear warning or opportunity from God for all of us to assess our relationship with Him and make sure we are in right standing with him.

The rainbow of Noah’s story is not the only rainbow we see in the Bible. In the book of Ezekiel, he opens his prophecy with a strange description of heavenly, angelic beings and even tries to describe the glory of the Lord.

In verse 28 we read:

As the appearance of the rainbow that is in the cloud in the day of rain, so was the appearance of the brightness all around.

Ezekiel 1:28 (WEB)

So vivid is the appearance of the Lord’s glory, Ezekiel struggles to describe it. He likens it to the appearance of a bright rainbow in the sky on a cloudy day.

We also see a rainbow surrounding the throne in heaven.

Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne 3 that looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at.

Revelation 4:2-3 (WEB)

We also see some angels wear the likeness of a rainbow.

I saw a mighty angel coming down out of the sky, clothed with a cloud. A rainbow was on his head. His face was like the sun, and his feet like pillars of fire.

Revelation 10:1 (WEB)

The rainbow, therefore, is a simile for heavenly glory. The glory of God and His heavens are such that they cannot be described in words. They can only be expressed in figures of speech to give us some glimmer of understanding.

Rainbows are an impressive sight. Whenever the sun and rain collide, you will often hear people mention a rainbow, and scanning the skies to find one. When they appear, bright and crisp above us, they can be breath-taking. God’s glory goes far beyond this.

As you take your daily exercise today, why not go rainbow spotting. If the weather is right, yu may see a real one, and if not, then there’s a good chance you’ll see them displayed in a nearby window.

Focus on that rainbow. It has a specific promise behind it, and yet also symbolises the very glory of God. Take the time to praise Him for His glory this day and always!

Seven Sayings of Jesus at the Cross

It is Good Friday and the day we remember Jesus’ crucifixion. I find days like this quite difficult to write on, because so much has already been said. What can I possibly hope to add to the many faithful people who have penned words on this subject over the centuries?

I woke early this morning, and as I lay in bed, I thought about the crucifixion and what I might say about it.My thoughts turned to some of the things that Jesus said while He was nailed to the cross. So we will spend some time today considering His words. 

Jesus spoke seven “Last Words” at the cross, as they are sometimes called, and we will go through each in turn. 

Jesus said, “Father, forgive them, for they don’t know what they are doing.”

Luke 23:34 (WEB)

None of us really know who we are until we are put under immense pressure. When all is well, life is good and we go with the flow. But when hard times fall, the weight of worry can reveal who we really are. It can bring out of us the character that lies beneath. That is also true for Jesus, and we see the absolute perfection of His character in this first saying. 

Jesus, in terrible agony and suffering, takes the time to pray for the ones who have done this to Him. He would have had every right to call down legions of angels to destroy those who would even dare to dream of doing such a thing to Him. Yet He prays for them…

I could point out what we could all learn from such an example. I could say that we all should prefer others to ourselves. But today, on this Good Friday, I want to emphasise the unimaginable love of our Saviour. As His very creation turned on Him, He prayed for their forgiveness. Jesus truly deserves our worship!

Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.”

Luke 23:43 (WEB)

These words of Christ were spoken to one of the criminals crucified with Him. In Matthew’s Gospel, we read that both criminals hurled insults at Jesus (see Matthew 27:44). Yet, one of them now turns to Christ in his dying moments. Facing his death, the criminal realises that there is indeed a God to face on the other side. As he looks to the side and sees the Innocent Christ on the cross, he realises he needs a Saviour. 

Again, we see the quality of Christ here. In pain we cannot imagine, He still offers words of comfort and forgiveness to this lowly robber. 

It shows us also that while we still have breath in our bodies, it is not too late to turn to Jesus. 

Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.

John 19:26-27 (WEB)

Once again we read words of Christ not about Him or His suffering, as you might expect from a man nailed to a cross. Instead, we see further selflessness from the Son of God, this time commending His earthly mother to the disciple whom He loved. Knowing the sorrow in His mother’s heart, He took a moment to ensure she was cared for. Jesus entrusted Mary into John’s care, and even now fulfilling the Ten Commandments and honouring His mother. 

About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”Psalm 22:1

Matthew 27:46 (WEB)

Up until now, the words of Jesus we have studied have been words for the benefit of others. Now we glimpse the degree of pain He must have felt. Jesus here quotes Psalm 22, and I encourage you to read it today. 

Psalm 22 was written a long time before Jesus was born, and even before crucifixion itself was invented. Yet the psalm paints a picture of a horrendous crucifixion. It is a clear prophecy of Christ’s death at the cross. 

There are many reasons to be convinced that Jesus Christ was and is the Son of God. For me, the many hundreds of prophecies that He fulfilled are more than enough evidence of this truth. 

After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”

John 19:28 (WEB)

A great thirst is one of the consequences of a crucifixion death. Much has been written on the medical impacts of such a death, and most victims would have died of suffocation. They would hang by their limbs, pushing up to take each breath. Eventually they would weaken and no longer be able to breathe. That is why the Romans would sometimes break the legs, preventing the victim from pushing upwards any longer. 

Jesus, it seems, did not die this way and was already dead when they came to break His legs. This, too was fulfilment of a prophecy which said none of His bones would be broken. 

You might imagine that such a slow and terrible death would leave the victim incredibly thirsty, and so His words are a clear sign of this. 

The words themselves are fulfilment of prophecy too. 

When Jesus therefore had received the vinegar, he said, “It is finished.” Then he bowed his head, and gave up his spirit.

John 19:30 (WEB)

It is finished. Jesus completed His work. The plan that had been instigated the very moment of the Fall in the Garden of Eden, had reached its goal. Sin’s full payment had been made. Every man and woman who now looked to that cross for salvation would find it. 

Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last.

Luke 23:46 (WEB)

Jesus very last words. Completing His work, He gives up His spirit into His Father’s hands. Those who stood by knew this was no mere man. Even the Centurion confessed that this was indeed the Son of God. 

Jesus, at His death, trusted His spirit to His Father. Every day and in every way, you and I should learn to trust the Father to a greater degree. Every time we worry or fear, we are saying that we do not trust Him. If we do not trust God in the everyday, how can we trust Him with our eternal security? 

One day every one of us will “give up their spirit” and enter eternity. Only those who put their faith and trust in Jesus’ work at the cross will find peace that side. Let this Good Friday be the one where you give yourself wholly to Christ. Don’t live in doubt anymore, put your trust in Him now and forever. 

Jesus died for you. He suffered on your behalf. He paid the full price for your sin. Do not let that go to waste! Accept that gracious gift and be forever free!

Who’s calling the shots?

It is Maundy Thursday, and the day we remember the Last Supper. On this night, Jesus has His last meal with His friends before He is arrested and crucified.

I saw a post on Facebook the other day posing a question about this night, and particularly about the devil’s and Judas’ roles. If the devil entered Judas Iscariot, as it says in Luke 22:3, then why did the devil lead him to betray Christ and send Him to the cross – His ultimate victory?

I suggest that the devil is a murderer, and without fully understanding the plan of God, was simply trying to kill Jesus before He could fulfil His role. Essentially, I think the devil unwittingly played into God’s hands. God’s will and purpose is always fulfilled.

My post today is not really about that issue however, but does pose a related question – who was calling the shots that night? Who was really in charge of the events that took place?

From Matthew’s Gospel, we read:

When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, ‘Truly I tell you, one of you will betray me.’

22 They were very sad and began to say to him one after the other, ‘Surely you don’t mean me, Lord?’

23 Jesus replied, ‘The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.’

25 Then Judas, the one who would betray him, said, ‘Surely you don’t mean me, Rabbi?’

Jesus answered, ‘You have said so.’

Matthew 26:20-25 (NIVUK)

Jesus’ last meal with His disciples would have been quite an interesting experience. Most of them probably would not have realised that this was the last time they would spend time with Him before the cross. But Jesus of course knew.

The events of the Last Supper were significant in a number of ways. Not least was the instigation of the Lord’s Supper, or what we call Holy Communion. It is an important sacrament, and one we should take seriously, but we must not also lose sight of its original simplicity. Jesus broke bread and shared wine with His closest friends. The bread and wine represented His body and blood, and encourages us to remember Him and His sacrifice for us.

The account above tells us how Jesus broke not just bread that night, but bad news indeed! The disciples were shocked to learn that one of them would betray Him. But who?

Jesus, in front of them all, shines the spotlight on to Judas. “Surely not I, Lord?” he says, knowing full well it is him. “Yes, you!” says Jesus. There is nothing to indicate that Jesus did this privately or in a whispered corner. I think He pronounced this in front of them all.

What could Judas do now? Every eye was likely resting on him, accusing, wondering, and confused. What would you do in his shoes? Run? That’s exactly what he did. Clearly he had not planned this, and had not suspected his betrayal would be exposed in front of them all. He had to run for it, and immediately put his plan into action.

It is not always easy to grasp the timings of events in the Bible, but it seems that Judas would have run straight to the Pharisees and report to them where Jesus would go after dinner. There, in the garden, they would find him.

Jesus instigated this. Jesus forced Judas’ hand. They would not have wanted to arrest Jesus on a festival day – at Passover. They knew that to hold His trials overnight, as they did would be totally illegal. They had not yet had time to prepare the false witnesses who would later contradict one another in the kangaroo court.

The point is this. God is in charge. He was in charge that night, and He is in charge now. Jesus’ death, burial and resurrection were all part of God’s plan right from the very beginning.

God is not evil, but He will use evil to fulfil His plans and purposes. The devil wanted to destroy Jesus, and he used the evil heart of Judas to try it. Perhaps as Jesus was nailed to the cross, the devil may have thought he had won. But death could not hold the Lord!

This night, as you remember Jesus, imagine yourself as a fly n the wall at the Last Supper. What must Jesus have been feeling? If you were one of His disciples, would you have known what was coming?

We have the luxury of hindsight. We sometimes look down on the disciples for not seeing what we do, and yet had we been there, I’m not sure we would have fared much better than they.

However you commemorate this night, remember that Jesus did it for you. You may not be able to share in Communion with your church (if they are closed due to COVID) but you can still take time to reflect and remember.

Worship the God and Father of our Lord Jesus Christ – because He’s the One who’s really in charge.

Stones that shout for joy

Today is Palm Sunday, and the day where we remember Jesus entering Jerusalem on a donkey. It is called Palm Sunday because of the crowds who lay palm branches and their own coats on the ground for Jesus to ride on as He entered the city. Think of this as a sort of “red carpet!”

In the village where we live, a usual Palm Sunday would see a group from the church walking from the town hall through to the church – led by a locally sourced donkey! It is quite a sight to be seen, and the children love it.

This year, due to the COVID-19 situation, this won’t be going ahead. Instead, many churches around the country and the world will celebrate online via live streaming. I hope, if nothing else, this reminds us how fortunate we are to be able to meet in person.

Jesus’ Triumphal Entry into Jerusalem is recorded in Luke’s Gospel.

After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 ‘Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, “Why are you untying it?” say, “The Lord needs it.”’

32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’

34 They replied, ‘The Lord needs it.’

35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.

37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38 ‘Blessed is the king who comes in the name of the Lord!’

‘Peace in heaven and glory in the highest!’

39 Some of the Pharisees in the crowd said to Jesus, ‘Teacher, rebuke your disciples!’

40 ‘I tell you,’ he replied, ‘if they keep quiet, the stones will cry out.’

Luke 19:28-40 (NIVUK)

As mentioned above, our church are not able to meet this Palm Sunday. Our family had agreed to lead the prayers that day, so made a little video instead. My daughters danced in the background, waving homemade palm branches while I talked a little about Jesus’ entry into the city.

I pointed out that if we are ever in danger of missing an important point from the Gospels, then often the Pharisees come to our aid. In the video at least, I’m not sure I fully explained why – so will try to do a better job here!

As Jesus enters the city, the crowds begin to praise Him. They cut branches from the trees and lay out their jackets for Him to ride over. Verse 38 records the words they began to shout: “Blessed is the king who comes in the name of the Lord!” This is a direct quote from Psalm 118.

When the crowds do this, the Pharisees immediately stand to attention and tell Jesus to rebuke His disciples. Why? Because they knew, as well as Jesus did, that Psalm 118 and these words in particular are Messianic. They know that the crowds are acknowledging Jesus as the King who was to come.

The Pharisees do not want anyone to recognise this. They don’t believe it themselves, and essentially consider it blasphemy. They are saying, “Jesus! These people are proclaiming you as the Messiah! Stop them!”

How does Jesus respond? By telling them that if the people refused to cry out, then the very stones themselves would begin to praise.

Palm Sunday is the fulfilment of a very specific prophecy from the Old Testament book of Daniel. In that, the angel Gabriel declares the exact day in which the Messiah would be presented to Jerusalem as King, and that day was this Palm Sunday when Jesus rode into the city. You can hear more about this in my message – Prophecy and Palm Branches which I will put at the bottom of this post. You can hear more of my talks in the Audio section.

While I was in Jerusalem a few years ago, I was fortunate enough to be able to walk the road that Jesus went down that first Palm Sunday. As we walked, I picked up a small stone from the ground which I have kept as a keepsake. Of course the stone itself was not there the day Jesus was, although that would have been nice, but it is a little reminder to me. If I do not praise God, then maybe that little stone might cry out.

When you are next out, doing your daily exercise, or the next time you take a turn around the garden, why don’t you also pick up a stone. You can put it somewhere that you’ll see it, and every time you do, take a moment to praise and thank God for His Son. Otherwise that stone might shout for joy instead of you!

Jesus rode that donkey into Jerusalem knowing full well where it would lead. Less than a week later, He would be nailed to a wooden cross and bearing the punishment for us all. That crowd which praised Him on the way in, would soon change their tune and shout “Crucify him!”

Remember why Jesus did it. It was for you and for me. I see Palm Sunday as the peak at the top of a roller-coaster – that moment where all seems to freeze before it races downwards the other side. Jesus is being rightly praised, but would soon plummet into the shame of a sinner’s death – undeserved. He did it for you.

Praise the God and Father of our Lord Jesus Christ this Holy week.

Palm Branches and Prophecy

 

Christ is… Enough?

I’ve been thinking about worship songs recently. In particular, their content and origin.

This began several months ago when singing the song “Christ is Enough for me…” It got me thinking… is Christ really enough? Of course He is, but what I mean is – is enough an adequate term to describe the One Who redeemed us?

Perhaps it’s just semantics, and maybe some feel it doesn’t matter all that much. I understand that, and certainly don’t want to come across as overly picky here. But for me at least, Christ isn’t just enough, He is everything – He is so far above enough that it can’t easily be put into words.

Maybe that’s the point – some of these truths can’t easily be put into words and so writing a worship song isn’t as easy as we might think.

I listened to a discussion the other day about this very subject. This particular group were rather critical of certain well known churches and ministries where many famous worship songs originate. They were especially scathing of Hillsong, Jesus Culture and Bethel.

Similar to my point above, they were disecting the song “Wreckless Love.” A quick examination of the definition of “wreckless” will show you that it really doesn’t apply to God. Again, perhaps it’s just semantics and there is no adequate way to describe God in words, and so, we must make do with the limitations of our language.

Likewise, we often sing about being “desperate for you,” when referring to God. The word desperate comes from the same word as “despair,” and again is not a suitable term for our relation to God.

So, what am I getting at?

Firstly, I think we should be very careful about the words we use, and sing. Words are extremely powerful and important, and I believe have a great impact on us. Many do not respect the power of our words, and yet the Bible teaches very clearly that words have power.

God made the world with His words, and so words can be creative. They can also be destructive too. I’m sure we can all remember a time when someone else’s words cut us deeply, and we still feel those wounds today.

James, in his letter, said this:

Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great things.

How great a forest is set ablaze by such a small fire! 6 And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God.

James 3:4-9 (ESV)

Some very strong words about the power of the tongue.

The point I am making is that the words we sing do matter. And therefore we should choose them carefully.

So what ought we to consider when choosing appropriate worship songs?

Theology

For some it will seem obvious, and for others it may not be something you’ve thought about very much.

The theology of songs matter. Put simply, what we are singing must be biblical and accurate.

The most important thing about a worship song is not a catchy tune, but instead a good sound theology.

For example, a song that pleads with God to forgive us over and over is not good theology. Of course we must seek forgiveness, but once received from God through Christ, we no longer need to plead over and over again.

Think of some of your favourite worship songs, and ask yourself if they are biblical. It may be that you’ve never thought about it before, but we live in a time now where just because someone is singing about God, does not mean it is biblically sound.

Sadly, there are those writing worship songs who do not have a strong grasp of the Bible.

Similarly, there are churches and ministries who have questionable theology and the music coming from them mirror that theology. As mentioned above, there are those who criticise Hillsong and Jesus Culture, and it’s not my intention to comment on that here. But let’s say you did not agree with their stance on certain doctrines. It may be that some of their music reflects those doctrines.

Just be sure of what you believe the Bible says, and try to ensure your music reflects those biblical beliefs.

Romance

Worship is an expression of love – no doubt. It is right for us to love our God and Father. But worship is not romance.

Some songs you hear are more akin to love songs than worship songs. Is that wrong?

We need to be a little careful in this space I believe. While the Bible does use romantic imagery between God and His people, such as the church being the “Bride of Christ,” we need to be clear what we mean by “love.”

We love God, and He loves us. No arguments here. However, it is not accurate to describe this as a romantic kind of love. I grow concerned when I hear certain songs which seem to portray our relationship with God as a romantic one.

Repetition

I once heard someone describe modern worship songs as “7-11” songs – meaning the same seven words repeated eleven times. This was a tongue-in-cheek comment, but has a ring of truth about it.

Are you familiar with the song “Set a Fire” by Jesus Culture? I was humming it the other day and wondering not just about its theology, but also the constant repetition.

The song asks for “more of God,” over and over again. This can be taken two ways. Firstly, I cannot see how God can give us any more than He already has. He gave His Only Son to us that whoever believes in Him will not perish (John 3:16). He has blessed us with every spiritual blessing in heavenly places in Christ Jesus (Eph. 1:3). He has given us His Spirit to dwell in us, His forgiveness, His justification, His redemption, He has promised never to leave us nor forsake us, and on and on and on.

Given all of that, can we really ask for “more of God?”

I appreciate that if you accept what I’ve said, then perhaps the song is really asking for God to help us receive more fully the things God has already done. In that sense, I have no issue.

The constant repetition concerns me though. I know I’ve mentioned “Set a Fire,” but don’t want to single that out. There are other similar songs too.

Most songs have a repetition in them, such as a chorus or repeated verse – that’s not what I’m talking about. I’m referring to those songs which repeat short phrases over and over again, in a melodic way.

There is a danger here – either willingly or unwittingly – to wander into Eastern practices.

Hinduism and Buddhism use mantras to “concentrate the mind for meditation.” A mantra is a phrase which is repeated over and over. Rather than increase concentration, it actually dulls the mind.

Singing the same phrase over and over, even if a good one, can have the same effect. Add to that the loud music and flashing lights that often accompanies large worship gatherings now, and we can open ourselves up to risk.

Jesus told us to avoid repetition in prayer:

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Matthew 6:7 (KJV)

Entertainment or worship?

Worship is not entertainment.

As mentioned above, some worship services are more like concerts now. I have no problem with worship being modernised, or the use of instruments, lights and AV, as long as it enhances worship.

Worship can be fun, and at times it absolutely should be! But worship can also be hard. It also can require sacrifice on our part. King David said that he would not give to God that which cost him nothing. Worship can sometimes be costly to us also.

Worship is not about making us feel better, nor about us having a great time. It is not about us at all.

I’m not trying to spoil your fun, nor do I want you to stand motionless in worship singing to a church organ. I just want to highlight the dangers of forgetting what we are there to do.

Give it some thought

There are many songs from many ministries, and we don’t always know where they come from. You could read the above and start crossing out lots of songs, even your favourites perhaps.

The point of this post was not to ruin your favourite worship songs. I just want you to give it some thought.

What we sing does indeed matter. How we worship does matter too. If you are being handed earplugs on the way in, then you have to wonder if worship is the primary focus.

We were made to worship God. Let’s do so appropriately!

Faith and Unbelief

I want to draw this mini series on healing to a close by thinking about a passage from Matthew 17. There is, of course, much more to say about the subject of healing and this was not meant to be an exhaustive study.

One of the major questions people have is, “Why was I not healed when I asked?” Great question! Some will say that it is not always God’s will to heal, in which case, that is one possible answer. I personally don’t hold that view, but understand I am perhaps in the minority.

There are some things we can learn from Matthew 17, which says:

As they approached the crowd, a man came up to Jesus, knelt down in front of him, 15 and said, “Sir, have mercy on my son, because he is an epileptic and suffers terribly. Often he falls into fire and often into water. 16 I brought him to your disciples, but they couldn’t heal him.”

17 Jesus replied, “You unbelieving and perverted generation! How long must I be with you? How long must I put up with you? Bring him here to me!” 18 Then Jesus rebuked the demon and it came out of him, and the boy was healed that very hour.

19 Then the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”

20 He told them, “Because of your lack of faith. I tell all of you with certainty, if you have faith like a grain of mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you. 21 But this kind does not come out except by prayer and fasting.”

Matthew 17:14-21 (ISV)

These events happen shortly after the Transfiguration of Jesus. He and the chosen disciples returned from the mountaintop to the unfolding scene described above.

A man approaches Jesus, seeking healing for his son who is described as an epileptic. He had first gone to the disciples, and the text clearly states that they (the disciples) were not able to heal the boy.

Before we dig into this, look at Jesus’ reaction… was He pleased by this turn of events? Clearly not! In fact, He had some rather strong words to say about it.

Jesus replied, “You unbelieving and perverted generation! How long must I be with you? How long must I put up with you? Bring him here to me!”

Matthew 17:17 (ISV)

Jesus was clearly not impressed with this situation. He did not react with comforting words, or reassure the disciples that it was not their fault. Instead, He rebukes them! Obviously Jesus was here expecting them to be able to minister to this young boy. If not, He would have said so – “Don’t worry lads, this was too difficult for you to achieve. I’ll have to do it myself.” No, instead He criticises them for their unbelief.

Jesus healed the boy immediately. Don’t miss that fact. He clearly wanted this person well, and delivered him from this sickness.

Verse 19 is important. The disciples ask a similar question to what we often ask, “Why couldn’t we heal him?” Or rather, “Why didn’t it work when I prayed?”

The very fact that they asked this question shows that they expected him to recover from this sickness. If they didn’t expect that, then they would have just moved on. It also shows that they had prayed for and healed others, but for some reason this time it had not worked.

What is Jesus’ answer?

He told them, “Because of your lack of faith. I tell all of you with certainty, if you have faith like a grain of mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you. 21 But this kind does not come out except by prayer and fasting.”

Matthew 17:20-21 (ISV)

Let’s read these same verses in other translations so we get a proper picture.

The NIV says:

He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

Matthew 17:20-21 (NIV)

The ESV says:

He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”

Matthew 17:20-21 (ESV)

And the KJV says:

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

21 Howbeit this kind goeth not out but by prayer and fasting.

Matthew 17:20-21 (KJV)

So, put simply, Jesus says you couldn’t heal this boy because of “something”. This “something” is translated slightly differently in the verses above. I think the differences are critical to understanding what Jesus was saying.

The “something” is:

  • Little faith
  • Lack of faith
  • Unbelief

Let’s look at each of these in turn.

Little Faith

If this is correctly translated, then I struggle to understand this verse. Jesus says, you couldn’t do it because of your “little faith” and then says, “You only need little faith to move a mountain.” This is an apparent contradiction. On one hand, little faith is not enough and the other it can move mountains.

Lack of faith

This, if correct, makes more sense to me. Jesus says they lacked faith to heal, but points out they only need faith the size of a mustard seed to perform a miracle.

The issue I have with this is reflected in some of the comments I received in earlier blog posts on this subject.

An individual seeks prayer for healing, does not immediately receive it and is then told they “lack faith” for healing. They come away feeling condemned, unworthy and offended. It leaves them in a worse state than they were before.

Let me say this categorically. If you seek prayer for healing, and the individual or church tells you that you lack faith for it, they are letting you down and you should walk away. Such a person is not ministering to you, but judging you. They lack compassion and beyond that, I think they lack understanding of what the Bible teaches.

Am I saying you don’t need faith to be healed? Of course not, clearly having no faith in healing would prevent healing, but that is not the situation above. When a faithful believer seeks healing, they do so “in faith”. If they lacked faith, they would not come forward to ask for prayer in the first place! Something else is happening here.

Unbelief

The KJV translates this as “unbelief” rather than “little” or “lack” of “faith”.

In the Greek, we see that “unbelief” is the word – apistia – and “faith” used here as in “mustard seed sized faith” is – pistis. They are two different words – although clearly connected. This leads me to conclude that actually the KJV is probably the more accurate translation here, and even that “unbelief” is something different to little or no faith.

Many suggest that faith and unbelief are somehow mutually exclusive. If you have faith, then you have no unbelief, and vice versa. I don’t believe this to be true however, and don’t take “unbelief” to mean the same thing as “disbelief”.

In Mark 9, a man approaches Jesus seeking help. Jesus tells him not to doubt, and to only believe.

And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

Mark 9:24 (KJV)

 

Jesus did not correct this man, saying, “You’ve got it all wrong! You can’t have belief and unbelief at the same time!” So it seems possible to me that we can both believe and “unbelieve” at the same time. That, in my mind, is distinct from “believing” and “disbelieving”, which clearly cannot be done at the same time.

I think that this man believed, but that he also had unbelief. We might use the word “doubt” instead.

It is entirely possible that we should have faith in God, and yet have doubts at the same time. We don’t question God’s existence, or our salvation, but perhaps we do have doubts about God’s will to heal, or our ability to receive. Many feel unworthy and so have faith that God heals, but doubt God heals them.

I believe that a sufficient amount of doubt can hinder our faith. So how do we deal with it?

We lack space here to truly deal with the matter at hand, but here are a few ideas of mine.

Focus on the right things

Our minds generally guide the direction of our lives. IF our minds are focused on the wrong things, then that can certainly increase our doubts. If we focus on the problem, rather than the solution, which is Christ, then we cannot help but have doubts.

If you are seeking healing, are you spending time with Jesus and understanding what His Word says about the subject? Or are you googling the symptoms you have and telling everyone how terrible you feel? Don’t misunderstand, i’m not saying you cannot talk about your problems or gain understanding of things through research, but we must try to do these things in a positive way.

Paul says in Colossi ans 3 that we must keep our minds set on the “higher things” that is, the things that are above and not on the things that are below. I’m not talking about “positive mental attitude” here, as that alone saves no one. Rather, I’m saying we should train our minds to focus on the things of God – His promises – instead of the garbage this world offers.

And finally…

What I have said over the last few posts is by no means definitive evidence of guaranteed healing. Nor was that my intention. The subject of healing is more complex than we have had time to really get to grips with .

Some of you will disagree with much of what I have said, and that’s ok. I, like all of us, am still growing and learning. If nothing else, then I hope that what you have read has given you pause for thought. If you disagree, then that’s fine, but I have tried to evidence my points from the Bible and offer alternatives to the traditional views.

I state simply that I believe God wants His people to be well. The healthier we are, the better we can serve Him. The longer our lives are, the more opportunity we have to share our faith with others. That’s not to say anyone who is sick cannot do these things, but what more could we do if we were not hampered by ill-health.

If nothing else, then please pray about these things and seek the Lord for yourself. Pray for me also, not only that I would have a deeper understand of God and His Word, but that I too may be in good health. Thank you.