Willing to Pay the Price? (PoW#22)

Pearl of Wisdom #22

Don’t expect what other people have, unless you’re willing to pay the price they paid to get it.

Some say we live in the age of entitlement. People have a tendency to want or even expect what other people have – without being willing to pay the price they paid to get it.

Some newly weds or homeowners expect the same standard of living as their retired parents, not realising it took their parents their entire lives working and saving to be in a position to live that way.

We want to lose weight and be fit and healthy, but don’t want to spend the hours in the gym we need to. We want the “body” but aren’t willing to let go of the chocolate!

The same can be true of churches and ministries. We see a “big church” (which is not necessarily a measure of success) and want our church to be the same. A Bible teacher draws in a crowd of hundreds, and we feel we ought to have at least the same.

What we often fail to understand is that these things all come at a cost and a sacrifice. Whether in ministry or in business or life in general, success takes time and patience. We may be watching the end result of years of hard work, expecting to have it all in a few weeks.

I encourage you to have goals and dreams, but set realistic expectations. Don’t look at others and covet what they have. Do what they did to get it. Learn from them, and strive towards your goals.

And remember, we usually only ever see the “edited highlights” of a person’s life. Instagram and Facebook are very selective windows into a person’s world.

Be blessed this week.

We are all different (POW#13)

Pearl of Wisdom #13

Not everyone does things in the same way that you do

Don’t you just love it when someone says, “I wouldn’t have done it like that…” just AFTER you finish doing a task?

You often see it in a working environment; when one employee tries to explain something to another. It seems a simple and straightforward task to the person that knows, and they just can’t understand why it’s such a mystery to the one learning.

The truth is that we are all different. What I find easy, you may find hard; and vice versa. Likewise, you may need to explain something to me several times before I get it, but someone else may grasp it on the first attempt.

Is one better than the other? No – it’s just different.

We need to understand and consciously remember that not everyone is like us. It is extremely arrogant to look down on someone else who can’t do what we can. If you look hard enough, there will certainly be things they can do that you cannot.

We must stop judging one another, and learn to work with each other. We all have different strengths and weaknesses, and God put us together so we can work together – not against each other.

Be patient with other people this week, as they will no doubt have to be patient with you!

Who’s behind door number one?

Look! I am standing at the door and knocking. If anyone listens to my voice and opens the door, I will come in to him and eat with him, and he will eat with me.

Revelation 3:20 (ISV)

In my experience, the pulpits are fairly quiet on the book of Revelation. For many, it is hard to understand and lacks practical application for us to use in the here and now. I would dispute this, but I understand why many don’t venture into this amazing book.

Revelation is full of imagery and typology, and it passes most of us by. however, there is a good reason for this… we don’t know our Old Testament well enough!

Many of the pictures or images you see in Revelation can be found in the pages of the Old Testament. Most of us are not as familiar with the Ol Testament as we might be, and therefore don’t recognise much of what Revelation is pointing to.

Revelation makes a special promise to those who would study its pages:

How blessed is the one who reads aloud and those who hear the words of this prophecy and obey what is written in it, for the time is near!

Revelation 1:3 (ISV)

So if you want to get into this book, i’d suggest you begin with the first three chapters.

The first chapter gives an overview of the book, and in fact gives a clear synopsis in verse 19 of chapter 1:

Therefore, write down what you have seen, what is, and what is going to happen after this.

Revelation 1:19 (ISV)

On the point about Revelation having a practical application, you need look no further than chapter 2 and 3. many people think the New Testament only has 21 epistles (letters from the apostles) but in fact, there are 28. Revelation chapters 2 and 3 shares an additional 7 epistles written by none other than Jesus Himself.

Our verse for today picks up in one of these epistles. You may well be familiar with Revelation 3:20, which imagines Jesus standing outside and knocking on a door – just waiting for someone to let Him in so they might eat together.

It is a famous verse that is often used to describe Jesus’ attitude towards those who have yet to commit to faith in Him. Evangelists tell people that Jesus is standing outside the door of their lives, knocking to come in.

This is a nice image and not incorrect, but that’s not the context of this verse at all.

Who’s behind door number one?

The answer is the church.

It should be astonishing, challenging and humbling to us to realise that Jesus is stood outside of a church, knocking to come in. Surely of all places to find Jesus, inside a church would be one of them? Not so apparently.

In our modern world, we have somehow come to a place where you are no longer guaranteed to find Christ in the local church. Some buildings are labelled as “churches” and yet have little or nothing to do with what the Bible defines a church to be.

Some churches are social clubs; places where people gather to meet and climb the social ladder, caring little for the Word of God or His worship. Other churches bend and adapt to every whim of society, ignoring God’s standards and just going whichever way the prevailing wind takes them.

I don’t mean to be negative. And apologies if I have come across that way. I love the church, and truly believe it to be a sleeping giant. If the church were to awake, unite and stand together, we could change this world for the better. In the Bible’s many references to the end times however, there are prophecies of apostacy and the church not being what Christ intended it to be.

Let’s read Jesus’ epistle in full, and see what we can learn from it.

To the messenger of the church in Laodicea, write: The Amen, the witness who is faithful and true, the originator of God’s creation, says this:

15 ‘I know your actions, that you are neither cold nor hot. I wish you were cold or hot. 16 Since you are lukewarm and neither hot nor cold, I am going to spit you out of my mouth. 17 You say, “I am rich. I have become wealthy. I don’t need anything.” Yet you don’t realize that you are miserable, pitiful, poor, blind, and naked. 18 Therefore, I advise you to buy from me gold purified in fire so you may be rich, white clothes to wear so your shameful nakedness won’t show, and ointment to put on your eyes so you may see. 19 I correct and discipline those whom I love, so be serious and repent! 20 Look! I am standing at the door and knocking. If anyone listens to my voice and opens the door, I will come in to him and eat with him, and he will eat with me. 21 I will give a place to sit with me on my throne to the one who overcomes, just as I have overcome and have sat down with my Father on his throne.

22 ‘Let everyone listen to what the Spirit says to the churches.’

Revelation 3:14-22 (ISV)

We’ll begin at the end – verse 22 – just to realise that what Jesus is saying specifically to the Laodicean church can also apply to us.

In verse 22, He says “Let everyone listen to what the Spirit says to the churches.” Firstly, everyone means everyone. And note the plural of “churches” at the end. This letter isn’t just for Laodicea but for all the churches listed in chapters 2 and 3, but also for all the churches – including the one you and I belong to.

Jesus is fairly scathing of the Laodicean church. And the church itself would have been totally shocked by this. They thought they were doing well, but often our perspective is somewhat different to God’s.

You may well have heard before this idea of being cold or hot, and in this case lukewarm. The challenge here is not to be like the Pharisees who Jesus had the strongest words for during His ministry. Their issue was hypocrisy. They prided themselves on being the religious leaders of the day, putting on a constant show of their “religion”. While they talked the talk, they did not walk the walk.

I believe Jesus is challenging the Laodiceans in a similar way. They claim to represent Christ in His church, and yet clearly their actions have resulted in Jesus being excluded.

Jesus would rather us represent Him truly, than to claim to be followers and act like unbelievers

An alternative view of this lukewarmness could be a mixture of grace and Law. Perhaps they were preaching grace, but restricting and forcing the church to be bound by the Law. It’s another view which you can consider.

Whatever the cause of their lukewarmness however, it had resulted in a church without Christ. That is a place we do not want to be.

I ask you to consider your own church for a moment. How does it compare to the Church at Laodicea? Is Jesus standing outside and knocking to come in?

If this challenges you, then please don’t misunderstand my point today. I am not telling you to leave your church or criticise it. No church is perfect, and if you are looking for one, you are going to be sorely disappointed.

The idea that Jesus is knocking to come in is encouraging in one sense. It means He has not given up on you. It means He still wants to join you and share with you. Leaving your church or criticising the leadership will not help. The best thing to do is open the door and invite Him in.

Reflect also on your own relationship with Christ. While these verses are clearly talking about churches, i think there’s also an application to our own personal journey with Jesus.

Do you need to invite Him in? My meaning is not in a salvation sense, but rather in fellowship. Are you a believer who has lost their way? Have the troubles of life led you to put Jesus outside? Invite Him in today, He’s right outside the door.

Don’t Let the Sun Go Down

Be ye angry, and sin not: let not the sun go down upon your wrath:

Ephesians 4:26 (KJV)

In my last blog post, I began to explore the above verse and what it means. As I said last time, I’ve usually heard this taught as a call not to go to bed on an argument. Good advice this may be, but not necessarily what Paul is getting at.

We considered how the first part – Be angry and sin not – isn’t just an instruction not to let your anger get the better of you, but could also be read as a command to be angry.

You may have read this verse a hundred times in the past, and perhaps each time you read it, your brain said “Don’t let the sun go down while you are still angry…” But what does it actually say?

It says – don’t let the sun go down on your wrath. Or to put it another way, don’t let your anger ever go out and grow dull.

I know this may seem like an odd idea, as surely the Bible teaches us to be loving and not to get angry. Can it really be a command to get and stay angry?

As we explored a little last time, anger is sometimes a right response. In the event of injustice or sin, we ought to be angry. Like God, we ought to hate sin and its effects on humanity. And while our sin may result in other people getting hurt, ultimately we are the ones who hurt the most as a result of sinfulness.

To truly love the good, we must also hate the bad. We must stand against sin in all of its forms. To do that, we need a holy anger, and one that does not go out.

Am I taking this verse out of context though? Is it correct to interpret it this way? I believe it is, but understand those who may disagree.

Context is always important when reading the Bible, and we ought never to take a single verse out of its proper context and form a doctrine out of it. Falsehood lies down that path.

Scripture should be interpreted in the light of other Scripture.

For some doctrines, we need to examine the entire Bible in order to see a complete picture. Of course we don’t have time or space to do this here, but lets look at this verse with it surrounding verses to get at least a small idea of context.

Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 Neither give place to the devil.

Ephesians 4:25-27 (KJV)

Verse 25 is a clear instruction to put away lying, and to speak truth to each other. This can actually be quite difficult at times. “Do you like my outfit?” or “What do you think of my new hairstyle?” More importantly, when it comes to questions of advice or big decisions, “Should I take this job?” or “Do you think I should marry them?” an honest answer is not always easy to give, and often not the answer the asker really wants to hear.

So often we seek validation from others to agree with what we have already in mind to do. To give an alternative view can be tough.

Similarly, Paul could well be talking about correcting each other in a loving way. Often we leave it to the pastor or minister to address such matters, but indeed there is a role for each of us as part of a church family.

Don’t misunderstand me, I’m not giving you permission to walk up to just anyone in church and give them a lecture about how they ought to live – we must earn that right through a trusting relationship or as a loving member of church leadership.

But we must tackle sin. We must not just get by with it. So in speaking truth to one another, there may be times when we need a little righteous anger to stir us up to confront an issue. Again, don’t misunderstand me. I’m not saying we should get angry at people; rather we should be angry at sin.

Verse 27 is short and not so sweet. Don’t give the devil a foothold. Could it be that by not following the “command” to be angry, we somehow give the enemy a route into our lives?

It is a narrow path, with ditches on both sides. Err in either direction, and you’ll end up off the road!

What i mean is this. Anger which is uncontrolled or directed at people or things, can certainly give the devil a chance to wreck our lives. How many lives have been destroyed in one single moment of uncontrolled anger? How many men and women find themselves in prison for one slip of judgement allowing their temper to get the better of them?

I’m not giving anyone an excuse to be angry in an ungodly way here.

Equally though, when we reuse to be angry at sin or to have a righteous anger, we give the devil a foothold. If we co-operate with him, the enemy can destroy our lives. If you follow every temptation to do whatever you want, to commit adultery or murder or to steal or rob, your life will come to ruin.

We need to get angry at the devil

Therefore, submit yourselves to God. Resist the Devil, and he will run away from you.

James 4:7 (ISV)

James says that we must resist the devil. Often we ask God to do the resisting, but in reality it must be us who do so. We do that through prayer, our words and our actions. But notice, submission to God must come first. There is no sense in trying to resist the enemy if you are not submitting your life to Jesus.

Likewise, Jesus said:

From the days of John the Baptist until the present, the kingdom from heaven has been forcefully advancing, and violent people have been attacking it,

Matthew 11:12 (ISV)

The kingdom from heaven is forcefully advancing…

Christians ought not to be passive, weak or downtrodden. We are children of God, and the Spirit of God dwells in us. We should be advancing God’s kingdom with passion and determination. Not in our own strength, and certainly not without persecution but always pressing on.

So, Paul tells us to be angry and to never let the sun go down on our wrath. Are you advancing or just barely holding on? Do you need some righteous anger to take a stand against the enemy and resist his influence in your life?

Ask God to stir you up. Pray that He will help you to have a controlled anger that is pointed at the right things. Renew your mind in God’s Word and learn who you are in Christ. Don’t just put up with the enemy, resist him!

Don’t let the sun go down.

Be Angry

Be angry, yet do not sin.” Do not let the sun set while you are still angry,

Ephesians 4:26 (ISV)

I like the ISV Bible, but here’s that same verse from the KJV.

Be ye angry, and sin not: let not the sun go down upon your wrath:

Ephesians 4:26 (KJV)

The KJV has a certain grandeur to it which other translations can lack at times. For every day reading however, I prefer a more contemporary version than the KJV with its “thee” and “thou” wording.

In this case, I find that the KJV is one of the closest to the Greek language. Many modern translations render this verse slightly differently, and even stray into interpetting it for us the reader.

Whenever I have heard this verse taught in the past, it goes something like this:

If you get into an argument with someone, try to settle the matter before you go to bed…

This is not bad advice at all, but I’m becoming less convinced that this is really what Paul was saying here.

Some translations actually bring forth the idea that we should deal with our “heated debates” before bedtime, and again, while that may be good advice, i’m not so sure that’s what the Scripture is really all about.

Take the Amplified Bible for instance, which is one I find very helpful at times. It says this:

Be angry [at sin—at immorality, at injustice, at ungodly behavior], yet do not sin; do not let your anger [cause you shame, nor allow it to] last until the sun goes down.

Ephesians 4:26 (Amp)

The first part of the verse is very similar to the KJV – advising us not to sin while angry. It specifies the kind of things we ought to be angry about, such as injustice. The latter part of the verse advises us not to let the sun go down while we are still angry.

In some respects, this is a contradiction. The first part appears to be encouraging us to “be angry” and then tells us not to “be angry” when the sun goes down. So what’s happening here?

I think this verse is going beyond advising us not to be angry during night hours.

Let’s work through this verse logically, and study the text itself rather than our usual interpretation.

Anger is not a sin

The first thing to note is that anger is not a sin. This verse clearly indicates that we can be in a state of anger, but without falling into sin.

Jesus Himself – who was without sin – got angry. He got very angry. In fact, He was so angry that He turned over tables and even had a “weapon”.

 In the Temple he found people selling cattle, sheep, and doves, as well as moneychangers sitting at their tables.  After making a whip out of cords, he drove all of them out of the Temple, including the sheep and the cattle. He scattered the coins of the moneychangers and knocked over their tables.

Then he told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.”

John 2:14-17 (ISV)

So we see clearly that Jesus was angry, and yet did not sin even once. This tells us that anger alone is not a sin.

The problem comes when our anger is directed at the wrong things, or gets out of control.

As the Amplified Bible expanded this verse, it showed that the target of our anger ought to be things such as injustice or sin. That’s why we were given anger in the first place – to take action when we recognise that someone or something is unjust.

When a child is killed by a drunk driver, or an elderly person is robbed at gunpoint, it is perfectly acceptable to be angry about such things.

The issue is when we direct that anger against the slow checkout attendant or the person who didn’t see us and cut us off in traffic. Frustrating as those things may be, they are not real reasons to get angry.

The way to test is to examine our selfishness. Chances are that if we are angry because of a selfish reason (such as having to wait) then that is not a righteous anger. Righteous anger is directed at ungodliness, sin or the devil. Other unrighteous anger is usually a result of our own selfishness.

Anger is a secondary emotion. No one ever gets angry without reason, there is always something that comes first. It may be offense, humiliation or fear that triggers it.

Perhaps you have children and get angry at them at times. Ask yourself why. It may be because of fear – they did something daft and were in danger of hurting themselves. It may be that they interrupted something you were doing, and “self” didn’t like it. If my anger is kindled against my children, it is often because “I” just want to sit down, or “i’ve” had a tough day. It is rarely anything to do with them.

Be Angry

While the verse is often interpreted as “don’t sin when you get cross,” it goes even further than that. Rather than just don’t sin, it’s a command to be angry.

Actually this is a quote from Psalm 4:4 –

Be angry, yet do not sin. Think about this[b] when upon your beds, and be silent.
Interlude

Psalm 4:4 (ISV, emphasis added)

Psalm 4 is a passionate plea to prayer. David starts off crying out to God, then to man, then to God about man and finally to man about God.

Paul grabs hold of this passion and says, “Be angry, and sin not.” One of the problems in the church today is that it is afraid to stand up and call sin by its name. We compromise our position, accepting the world’s way and either ignoring or dismissing the Bible, and people outside don’t always know what the church stands for.

It’s not enough just to love the good things, we must also hate the bad.

I once heard someone say that love and hate are two separate ends of the same stick. To truly love something, you must also hate the things that come against them. I don’t know if i wholeheartedly agree with this or not, but i certainly do understand that loving good is not the same as hating evil.

When we try to love good without hating evil, we end up accepting everything and standing for nothing. We end up with watered down doctrines and a church that looks like the world instead of the Word.

So Paul’s command to be angry is not by accident. This post has already gone longer than I planned, and I haven’t yet addressed the issue of going to bed while you are still angry! Let’s pick that up next time.

For now though, perhaps you are someone with a temper and you know that you need to bring it in line. Perhaps though, you are on the opposite end, and actually need to stir yourself up and start getting angry at sin and injustice. Perhaps – slightly confusingly – you are both, and need to redirect that temper towards the right things.

Do you need to be more or less angry this week? (At appropriate things of course) Do you need to have a serious think about the things that make you angry, and the things that don’t?

Pearl of Wisdom #2

Patience is not the ability to wait, but rather the ability to wait well.

As I stepped on to the train platform, I saw an unusual number of people waiting. I immediately realised there was a delay of some kind. Looking at the boards, I saw that I had a 20-25 minute wait on my hands.

Standing at the edge of the platform, I looked up and down. Some people were huffing and puffing, others were criticising the lonely member of staff about the delay. Some read the newspaper, and others just got angry.

Every single person had to wait the exact same length of time for the train to arrive.

Waiting is not an option in such situations, but how we wait is. Patience is not about waiting, but how we conduct ourselves while we do so. How well do you wait?

Every blessing!