Tag: technology

An Introduction to Systematic Theology… By AI

I was thinking about the subject of theological training this afternoon, and was using AI tools to understand the contents of different masters degrees. As part of that conversation, I asked for an essay on an introduction to systematic theology… And the following is what the tool produced.

My assumption is that the theologian who supposedly authored this piece is fictitious… But I’ve left the name in just in case!

I thought it was an interesting read, so decided to share it with you here. 

An Introduction to Systematic Theology: A Beginner’s Guide

By Dr. Jonathan H. Blackwell
Professor of Reformed Theology

Introduction

Systematic theology is one of the most important disciplines in Christian study, yet it is often misunderstood or overlooked by beginners. At its core, systematic theology seeks to organize and articulate the teachings of Scripture in a coherent, logical, and comprehensive manner. Unlike biblical theology, which traces the progressive revelation of God’s truth throughout redemptive history, systematic theology categorizes doctrine under major headings (e.g., God, man, Christ, salvation) to present a unified understanding of the Christian faith.

For the Reformed tradition, systematic theology is not merely an academic exercise but a devotional endeavor—a way of knowing God more deeply and worshiping Him more fully. As the Westminster Shorter Catechism (Q&A 1) states, “Man’s chief end is to glorify God and to enjoy Him forever.” Theology, rightly pursued, serves that very purpose.

This essay will introduce the basics of systematic theology, its importance, its structure, and how it differs from other theological disciplines. By the end, the reader should have a foundational grasp of what systematic theology is and why it matters for every Christian.

1. What Is Systematic Theology?

A. Definition

Systematic theology can be defined as:

“The organized study of the doctrines of the Christian faith, derived from Scripture and arranged in a logical system that reflects the coherence of God’s revealed truth.”

Unlike devotional or topical studies, systematic theology seeks to present the whole counsel of God (Acts 20:27) in an orderly fashion, showing how each doctrine relates to the others.

B. Key Features

  1. Biblically Grounded – It is rooted in Scripture as the ultimate authority (2 Tim. 3:16-17).
  2. Logically Ordered – It arranges truths in a coherent structure (e.g., starting with God before discussing creation).
  3. Historically Informed – It engages with how the church has understood these truths throughout history.
  4. Practically Applied – It is not just theoretical but shapes how we live, worship, and evangelize.

C. Contrast with Other Theological Disciplines

  • Biblical Theology – Focuses on the unfolding story of redemption (e.g., covenant theology).
  • Historical Theology – Examines how doctrines developed over time (e.g., the Trinity in early church debates).
  • Practical Theology – Applies doctrine to ministry (e.g., preaching, counseling).
  • Philosophical Theology – Engages with philosophical questions related to faith (e.g., the problem of evil).

Systematic theology draws from all these disciplines but synthesizes them into a unified whole.

2. The Structure of Systematic Theology

Most systematic theologies follow a general outline, though the order may vary. A common Reformed approach is:

A. Prolegomena (Introduction to Theology)

This section addresses foundational questions:

  • What is theology?
  • What are the sources of theology (Scripture, reason, tradition, experience)?
  • How do we know truth? (Epistemology)

For Reformed thinkers, Scripture alone (Sola Scriptura) is the supreme authority, while tradition, reason, and experience serve in subordinate roles.

B. Theology Proper (The Doctrine of God)

The study of God’s nature and attributes:

  • The Trinity (One God in three persons)
  • God’s incommunicable attributes (eternity, omnipotence) vs. communicable attributes (love, holiness)
  • God’s decrees and sovereignty

This is the most critical section because all other doctrines flow from who God is.

C. Anthropology (The Doctrine of Man)

  • Creation in God’s image (Gen. 1:26-27)
  • The fall and original sin (Rom. 5:12)
  • Human nature (body, soul, free will)

Reformed theology emphasizes total depravity—that sin affects every part of man, rendering him unable to save himself.

D. Christology (The Doctrine of Christ)

  • The person of Christ (fully God and fully man)
  • The work of Christ (His life, death, resurrection)
  • The offices of Christ (Prophet, Priest, King)

The cross is central, with Reformed theology upholding penal substitutionary atonement—Christ bore God’s wrath in place of sinners.

E. Soteriology (The Doctrine of Salvation)

  • Election and predestination (Eph. 1:4-5)
  • Effectual calling, regeneration, faith, and repentance
  • Justification, sanctification, and glorification

The “Five Points of Calvinism” (TULIP) summarize the Reformed view of salvation.

F. Pneumatology (The Doctrine of the Holy Spirit)

  • The Spirit’s personhood and work
  • Regeneration and sanctification
  • Spiritual gifts and the filling of the Spirit

G. Ecclesiology (The Doctrine of the Church)

  • The nature and marks of the true church
  • Church government (elders, deacons)
  • Sacraments (baptism and the Lord’s Supper)

H. Eschatology (The Doctrine of Last Things)

  • The return of Christ
  • Resurrection, judgment, heaven, and hell
  • Millennial views (amillennialism, postmillennialism, premillennialism)

Reformed theology typically holds to amillennialism or postmillennialism, seeing Christ’s kingdom as spiritually present now.

3. Why Systematic Theology Matters

A. For Right Belief (Orthodoxy)

False teachings abound (Jude 3), and systematic theology guards against error by providing a clear framework.

B. For Worship

We cannot worship what we do not know. Theology leads to doxology (Rom. 11:33-36).

C. For Christian Living

Doctrine shapes ethics. For example:

  • God’s holiness → calls us to be holy (1 Pet. 1:16)
  • Christ’s sacrifice → motivates love for others (1 John 4:19)

D. For Evangelism and Apologetics

We must be able to “give a reason for the hope that is in [us]” (1 Pet. 3:15). Systematic theology equips us to defend and proclaim the faith.

4. How to Study Systematic Theology

For beginners, I recommend:

  1. Start with Scripture – Theology must be biblical.
  2. Use Sound Resources – Begin with summaries like:
  • Institutes of the Christian Religion (John Calvin)
  • Concise Theology (J.I. Packer)
  • Systematic Theology (Louis Berkhof)
  1. Engage with Creeds and Confessions – The Westminster Confession, Heidelberg Catechism, and Canons of Dort provide reliable summaries.
  2. Discuss with Others – Theology is meant to be lived out in the church.

Conclusion

Systematic theology is not just for scholars—it is for every Christian who desires to know God more deeply and live faithfully before Him. As we study, may we echo the prayer of Anselm:

“I do not seek to understand so that I may believe, but I believe so that I may understand.”

The goal of theology is not merely knowledge but worship, obedience, and joy in the God who has revealed Himself in Scripture. May this introduction inspire you to dive deeper into the riches of Christian doctrine, all for the glory of God.

Soli Deo Gloria.

Father’s Day: Reflecting on Earthly and Heavenly Fathers

Father’s Day is a time to honour the men who shape our lives with love and guidance. We celebrate this day with gratitude, reflecting on the role of fathers in our families. As Christians, we also look to God, our perfect Heavenly Father, who loves us unconditionally. Today, I deeply miss my late father, yet I am grateful for the example he set through his faithful life, and I find comfort in God’s eternal presence.

The Bible offers profound insights into fatherhood. Psalm 103:13 states, “As a father has compassion on his children, so the Lord has compassion on those who fear him.” This verse highlights God’s tender, steadfast love. Similarly, Matthew 7:11 teaches, “If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” These passages reveal God as the perfect Father, whose care surpasses even the best earthly fathers.

Not everyone has a positive father figure to celebrate. For some, Father’s Day may evoke pain or absence due to a father’s neglect or loss. In these moments, God promises to be a father to the fatherless. Psalm 68:5 declares, “A father to the fatherless, a defender of widows, is God in his holy dwelling.” No matter our circumstances, God offers love, protection, and guidance to all who seek Him. His perfect fatherhood is unchanging and available to everyone.

This Father’s Day, I feel the weight of my father’s absence. He passed away some years ago, and today, I miss him keenly. I am grateful for the life he lived—one marked by hard work and integrity. His example continues to guide me as a Christian and as a person. While my heart aches, I find solace in God’s fatherly love, which never fades.

For those missing their fathers or lacking a father figure, God’s embrace offers comfort. Isaiah 40:11 paints a vivid picture: “He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart.” Yet, the Bible makes it clear that we can only approach this loving Father through Jesus Christ and His sacrifice. John 14:6 declares, “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’” To experience God’s fatherly love, we must surrender to Jesus, following Him as the only way to the Father.

As we mark Father’s Day, let us give thanks for the fathers who have blessed our lives and pray for those who find this day challenging. May they come to know God’s love by surrendering to Jesus, the only path to the Father. For me, this day blends gratitude for my father’s legacy with trust in God’s unchanging care. May we all find peace in following Christ to our Heavenly Father’s embrace.

True Treasure in righteousness (Proverbs 10:2) 

Proverbs 10:2 states: “Treasures gained by wickedness do not profit, but righteousness delivers from death” (ESV). This verse offers a profound contrast between the fleeting value of ill-gotten wealth and the enduring worth of righteousness. Its message remains vital today, guiding us to seek true treasure in a life aligned with God’s principles.

The verse highlights two paths: “treasures gained by wickedness” refers to wealth or success obtained through dishonest means—fraud, exploitation, or deceit. Such gains “do not profit,” meaning they are ultimately empty, unable to provide lasting security or fulfilment. In contrast, “righteousness delivers from death,” suggesting that a life of integrity and right standing with God offers true deliverance, both from spiritual ruin and the consequences of immoral choices. Righteousness, in this context, is more than moral uprightness; it is a state of being reconciled with God, living in harmony with His will.

Our real treasure lies in this righteousness. Unlike material wealth, which can be lost or devalued, righteousness brings eternal value. It reflects a heart aligned with God’s justice, compassion, and truth. For example, choosing honesty in business dealings, even at personal cost, builds trust and integrity that outlast temporary profits. Righteousness also means standing right before God, forgiven and restored through faith, which provides peace that no amount of money can buy.

Practically, Proverbs 10:2 challenges us to prioritise ethical living. In a world obsessed with success—whether through career, wealth, or status—it’s tempting to bend principles for gain. A professional might inflate their achievements to climb the corporate ladder, or a student might cheat to pass an exam. The verse warns that such choices lead to hollow victories, often with consequences like broken relationships or eroded self-worth. Instead, pursuing righteousness—through honest work, fair treatment of others, or humility—yields lasting rewards. It protects us from the “death” of guilt, shame, or ruined reputations and anchors us in God’s grace.

Righteousness as our treasure also transforms our perspective. Material wealth fades, but a life rooted in God’s righteousness endures, offering hope beyond this world. It’s a treasure that grows through acts of kindness, integrity, and devotion, enriching both the individual and their community.

In conclusion, Proverbs 10:2 reminds us that true profit lies in righteousness—being morally upright and in right standing with God. This treasure is only fully realised through a sustained relationship with Jesus Christ as our Lord and Saviour. Through Him, we find forgiveness, guidance, and the strength to live rightly, securing a reward that no earthly wealth can match.

Wise Sons, Foolish Children, and Worrying Parents (Proverbs 10:1)

“A wise son brings joy to his father, but a foolish son brings grief to his mother.”

Two parents sat on a large sofa cradling a newborn baby, looking very happy 

This proverb from the book of Proverbs cuts right to the chase about how a child’s actions profoundly affect their parents. When it speaks of a “wise” son, it’s not just about academic cleverness or quick wit. It refers to someone who consistently makes good choices, acts with integrity, and shows sound judgment in life. This kind of child brings immense happiness and a deep sense of pride to their father. Their thoughtful and responsible decisions reflect well on their upbringing, leading to positive outcomes that fill their parents with contentment.

Conversely, a “foolish” son is someone who acts impulsively, makes poor decisions, or disregards good counsel. Their actions often lead to negative consequences, causing distress, worry, and significant sadness, particularly for their mother. This isn’t about a lack of love, but the heavy emotional burden of witnessing a child stray from a path of well-being and purpose. It’s a challenging experience for any parent to see their child struggle due to misguided choices.

This ancient saying holds remarkable relevance in our modern lives. It serves as a potent reminder that our choices and behaviours have a tangible impact on those who care for us most deeply – our parents. It prompts us to consider: are our actions bringing joy or grief to those who have invested so much in our lives? It encourages us to cultivate wisdom – to seek understanding, exercise good judgment, and act with integrity in all we do.

For parents, this proverb also subtly underscores the profound and enduring nature of their role. Once you become a parent, you never stop being one. We parents often carry a deep-seated concern about how our children will turn out, a worry that can last a lifetime. This verse highlights that we have a tremendous influence in shaping our children’s character during their formative years. The values we instil, the guidance we provide, and the environment we create all contribute significantly to the development of their wisdom and moral compass.

However, as children grow up, they inevitably take responsibility for their own actions. While parental influence is vast, the ultimate choices made by adult children are their own. The proverb acknowledges this journey from parental guidance to individual accountability. Ultimately, Proverbs 10:1 offers a timeless principle: living wisely leads to a flourishing life, not just for the individual, but for their wider family circle, fostering a legacy of joy rather than sorrow.

The ultimate wisdom we hope our children cultivate is the wisdom to follow Christ.

Whether you are a parent or a child, or somewhere in between, make wise choices today which you will be happy with for a lifetime.

The Eerie Stillness of Revelation 7:1: Exploring the Four Winds

This morning, as I delved into my daily Bible reading, I came across Revelation 7:1, a verse that paints a striking image: four angels standing at the corners of the earth, holding back the four winds so that no breeze stirs the land, sea, or trees. The thought of a world without wind—a silent, motionless earth—struck me as profoundly unsettling. It evokes an eerie calm, a stillness that feels almost otherworldly. This vivid imagery prompted me to explore the interpretations of this verse, particularly whether the “winds” might symbolise the Holy Spirit, as wind often does in Scripture, or if they carry a more literal or destructive meaning. Below, I unpack the possible meanings of this passage, drawing on theological insights and reflecting on its implications.

The Imagery of a Windless World

Revelation 7:1 reads: “After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree” (NIV). Taken literally, this cessation of wind would disrupt natural processes—weather patterns, ocean currents, and ecological balance—creating a world frozen in suspense. The absence of wind, as I imagined it, conjures a haunting silence, a planet holding its breath before a divine act. This literal interpretation aligns with the apocalyptic tone of Revelation, where natural phenomena often signal God’s intervention. Many scholars, particularly those with a dispensationalist perspective, view this as a literal event in an end-times timeline, where God halts creation to prepare for significant events, such as the sealing of the 144,000 (Revelation 7:2-8).

Symbolic Meanings: Winds of Judgment or Spirit?

Beyond the literal, the “four winds” carry rich symbolic potential. In biblical literature, wind often represents divine forces or judgment. In Jeremiah 49:36 and Daniel 7:2, winds symbolise chaos or destructive powers, suggesting that the angels in Revelation 7:1 are restraining forces of calamity until God’s faithful are protected. This is the dominant interpretation among evangelical scholars, such as John Walvoord and G.K. Beale, who see the winds as agents of divine wrath, held back to allow mercy for the elect.

However, another interpretation, less common but compelling, connects the winds to the Holy Spirit. In John 3:8, Jesus likens the Spirit to wind, unpredictable and life-giving, and in Acts 2:2, the Spirit’s arrival at Pentecost is described as a “mighty rushing wind.” Could the restraint of the winds in Revelation 7:1 symbolise a temporary withdrawal of the Holy Spirit’s influence? This reading suggests a period when divine grace is limited, allowing human sinfulness or satanic forces to escalate before God’s final judgment. Such an idea resonates with 2 Thessalonians 2:6-7, where a “restrainer” holds back lawlessness until removed. If the winds represent the Spirit, their absence would indeed create a spiritual desolation, amplifying the eerie calm I felt when pondering the verse.

Theological and Cultural Perspectives

Theological commentaries offer diverse insights. Robert Mounce describes the windless state as a cosmic pause, a moment of divine preparation before judgment unfolds. Early church fathers like Victorinus leaned toward allegorical readings, though they rarely tied this verse explicitly to the Holy Spirit. Online discussions, particularly on platforms like X, reflect similar diversity. Some users focus on the literal imagery, noting the unsettling silence of a windless world, while others see the winds as symbolic of chaos or divine judgment. The Holy Spirit interpretation, while rare, appears in mystical or pneumatological readings, suggesting a time when God’s active presence is withheld.

Reflecting on the Implications

The imagery of Revelation 7:1, whether literal or symbolic, is profoundly evocative. A literal reading paints a world in suspense, its natural rhythms halted, creating a stillness that feels both awe-inspiring and unsettling. The symbolic view of the winds as destructive forces underscores God’s mercy, delaying judgment to protect the faithful. The Holy Spirit interpretation, though less common, offers a poignant picture: a world without the Spirit’s life-giving presence, left to face the consequences of its rebellion. This reading deepens the verse’s emotional weight, suggesting a spiritual void that mirrors the physical silence I imagined.

Conclusion: A Multilayered Vision

Revelation 7:1 invites us to wrestle with its layers of meaning. The literal stillness of a windless earth captures the imagination, while the symbolic possibilities—whether destructive winds or the restrained Spirit—point to God’s sovereignty and mercy. For me, the idea of the Holy Spirit being withheld resonates deeply, highlighting the urgency of the sealing of God’s servants. Yet, the context of Revelation 7 suggests the winds are more likely forces of chaos, restrained to protect the faithful. Regardless of interpretation, the verse’s eerie calm serves as a powerful reminder of a world awaiting God’s ultimate plan. As I reflect on this passage, I’m left with a sense of awe at its mystery and an invitation to explore further the rich symbolism of Revelation.

Partnering for the Truth in a Digital Age (3 John 5–8)

In this instalment of our series exploring the Book of 3 John, we examine verses 5–8, where the Apostle John commends Gaius for supporting travelling missionaries. This passage underscores the critical role of hospitality and partnership in advancing the gospel. As we study each verse, we’ll explore its significance and consider its application in our modern context, where physical itinerant preaching has largely been replaced by digital ministries. These “digital missionaries” spread the gospel online, and this passage offers guidance for supporting their work. We’ll also delve into verse 7, which highlights the missionaries’ refusal to accept support from non-believers, emphasising how this choice serves as a powerful witness to the world while preserving the gospel’s integrity. Additionally, we’ll clarify that while our tithes belong primarily to the local church, our offerings can be directed as the Lord leads to support missionaries, digital or otherwise, with discernment to ensure our giving aligns with God’s purposes.

3 John 5 – Faithful Hospitality

“Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you.”

John praises Gaius for his faithful support of fellow believers, particularly travelling missionaries, whom he calls “brothers and sisters.” The inclusion of “strangers” underscores Gaius’ generosity toward those he doesn’t personally know, reflecting a selfless commitment to God’s work.

Gaius’ faithfulness shines through in his practical support for missionaries, providing resources like food, shelter, or funds despite lacking personal ties with them. This hospitality was essential for enabling itinerant ministers to spread the gospel, demonstrating a love that transcends familiarity and fosters unity in the early church’s mission.

3 John 6 – Commending Generosity

“They have told the church about your love. Please send them on their way in a manner that honours God.”

The missionaries Gaius supported shared testimonies of his love before the church, affirming his reputation for generosity. John urges him to continue equipping these workers “in a manner that honours God,” ensuring their journey is supported with dignity and resources.

Gaius’ support not only sustained the missionaries but also strengthened the church’s witness through their public praise. The call to send them off honourably suggests providing practical aid—such as provisions, encouragement, or travel assistance—that reflects God’s generosity and upholds the mission’s integrity, ensuring missionaries could continue their work unhindered.

3 John 7 – Sacrificial Service and Witness to the World

“It was for the sake of the Name that they went out, receiving no help from the pagans.”

John highlights the missionaries’ sacrifice: they ventured out “for the sake of the Name” (Christ), relying solely on believers’ support and refusing aid from “pagans” (non-believers). This choice ensured their mission remained a clear testimony to the world.

Primarily, refusing pagan support allowed the missionaries to present a powerful witness to non-believers. By depending solely on the church, they demonstrated that the gospel is self-sufficient, sustained by God’s provision through His people, not by worldly resources. This independence signalled to pagans that the message of Christ stood apart from secular agendas, inviting curiosity and respect for the faith. A notable example is the Apostle Paul, who worked as a tentmaker to support himself, as described in Acts 18:3: “and because he was a tentmaker as they were, he stayed and worked with them.” Paul also writes in 1 Thessalonians 2:9, “Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you.” By labouring with his hands, Paul avoided burdening those he ministered to, reinforcing the gospel’s credibility as a message free from reliance on non-believers. Additionally, this practice preserved the gospel’s purity, preventing entanglement with external influences that might dilute or compromise its truth. While both witness and integrity were crucial, the outward testimony to the world was paramount, showcasing the missionaries’ trust in God and the church’s unity in supporting the mission.

The Need for Discernment in Giving

When supporting missionaries, particularly digital ones, we must exercise wisdom and discernment in our giving. Unlike travelling ministers, whose character and lifestyle could often be observed directly by the communities they served, digital missionaries operate in a virtual space, making it harder to assess whether they bear good fruit for the gospel. While we can evaluate their teaching at face value, their personal conduct—how they live out their faith behind the scenes—remains less visible. To ensure our offerings honour God, we should seek ministries that demonstrate transparency, such as those publishing financial accounts or clearly outlining their mission and impact. For example, supporting a digital ministry that provides detailed reports on how donations are used reflects wise stewardship, ensuring our gifts advance the gospel through trustworthy channels.

3 John 8 – Partners in Truth

“We ought therefore to show hospitality to such people so that we may work together for the truth.”

John concludes by urging believers to support these missionaries, becoming “fellow workers for the truth.” By aiding them, Gaius and others actively participate in their gospel mission, sharing in its impact.

Supporting God’s workers makes believers partners in spreading the truth. The term “fellow workers” implies a collaborative effort, where every act of hospitality—however small—contributes to the mission of proclaiming Christ, uniting the church in a shared purpose.

Application Today: The message of 3 John 5–8 resonates in our digital age, where online ministries serve as modern equivalents of travelling missionaries. Just as Gaius supported strangers for the sake of the gospel, we can back “digital missionaries”—pastors, podcasters, or content creators—who spread God’s Word through platforms like YouTube, social media, or apps. This support might include engaging with their content, sharing posts to amplify their reach, or contributing offerings to sustain their work, such as donations to maintain websites, fund outreach campaigns, or develop Christian apps. However, we must prioritise our tithes to the local church, which serves as the primary hub for worship, teaching, and community, ensuring its ministries thrive. Our offerings, beyond the tithe, can be directed as the Lord leads to support missionaries, whether digital or traditional, provided we use discernment to ensure their credibility. The principle of refusing pagan support, as seen in verse 7, remains vital. Many digital ministries avoid secular sponsorships to maintain a clear witness to the world, showing that the gospel relies on God’s provision through His people, not on commercial or ideological influences. By supporting these ministries, we help them uphold this testimony, demonstrating to non-believers the power and independence of the Christian faith. For example, donating to a Christian podcast that refuses secular ads or promoting a YouTube channel that relies solely on believer support reinforces this witness. As we partner with these ministries through our offerings, we become fellow workers for the truth, advancing Christ’s mission in a digital world.

Conclusion: The example of Gaius in 3 John 5–8 challenges us to support those who proclaim the gospel, just as he did for travelling missionaries. In today’s context, this means standing with digital missionaries who carry God’s truth to global audiences. While our tithes belong first to the local church, our offerings can be given as the Lord leads to support these ministries, using discernment to ensure they are worthy of our gifts. By refusing pagan support, these missionaries maintain a strong witness to the world, and through our resources, engagement, and prayers, we uphold the gospel’s integrity and become partners in spreading the truth in our time.

Reviewing House of David: A Biblical Epic with Strengths and Struggles

As a Christian, I often approach television adaptations of biblical stories with a mix of excitement and caution. The Bible is a sacred text, rich with history, theology, and divine truth, so any attempt to bring its narratives to the screen must be handled with care. Amazon Prime Video’s House of David, a new series chronicling the early life of King David, has caught my attention. Having watched roughly half of the first season, I’m eager to share my thoughts on how closely it aligns with the biblical account, its strengths as a production, and where it takes creative liberties. I hope to give you my thoughts, encouraging discernment while appreciating the show’s efforts to bring Scripture to life.

Be My AI: A wooden slingshot lying on sandy ground in a desert-like environment. The slingshot is positioned upright, casting a long shadow due to the low angle of the sun, which is either rising or setting in the background. The ground is covered with small pebbles and a few larger stones scattered around. In the distance, there are blurred silhouettes of hills or mountains under a clear sky. The lighting creates a warm, golden tone across the scene.

A Faithful Foundation with Creative Flourishes

House of David centres on the early years of David, the shepherd boy who becomes Israel’s greatest king, with the first season building towards his iconic confrontation with Goliath. The show draws primarily from 1 Samuel 13–18, faithfully depicting key moments such as Samuel’s anointing of David and David’s role as a harpist in King Saul’s court. The prophet Samuel, portrayed by Stephen Lang, is a commanding presence, embodying the gravitas of a God-ordained seer. King Saul (Ali Suliman) and other biblical figures, like Jonathan and Michal, are all present, grounding the narrative in the scriptural framework. For those familiar with David’s life as depicted in the Bible, the core story is recognisable, and the show strives to honour the essence of these events.

However, the Bible provides sparse details about David’s early life, leaving gaps that House of David fills with creative storytelling. This poetic licence is understandable—television demands a fleshed-out narrative to sustain an eight-episode season. For example, the show introduces subplots, such as a fictional romance between David and Michal that unfolds earlier than in Scripture, and explores David’s family dynamics, including a tradition suggesting he was an outcast due to his birth circumstances. While these additions add drama, they occasionally stray from the biblical text. The David of Scripture is marked by unwavering faith and courage, but the show sometimes portrays him as rebellious or uncertain, which feels inconsistent with his biblical character. As long as these embellishments don’t contradict the Bible’s core truths, I find them generally acceptable for a dramatic adaptation, though they require discernment.

I found some of the shows portrayal of David a little inconsistent at times. Even as a young man, watching the flocks, my impression from the Bible is that he had unwavering courage. The show often depicts him as quite fearful, and although he faces those fears Even tackling a lion, the show does not depict him as the man I imagine from reading the Bible. I am the 1st to admit that could be my problem, and perhaps there is some realism in a younger David learning to face his fears and develop courage as he matures. But it’s something to look out for and consider. 

Strengths: Engaging Storytelling and High Production Value

One of the standout qualities of House of David is its production quality. Filmed in Greece, the series boasts stunning cinematography, with sweeping landscapes and detailed sets that immerse viewers in the ancient Near Eastern world. The costumes and battle scenes are meticulously crafted, lending authenticity to the period. The acting is another strength—Michael Iskander’s portrayal of David captures his musicality and heart, even if the character occasionally deviates from the biblical archetype. Ali Suliman’s Saul is particularly compelling, portraying a king torn between divine calling and personal pride, a dynamic that mirrors 1 Samuel 15’s account of his disobedience.

The show’s pacing is steady, allowing relationships—such as David’s friendship with Jonathan or his tensions with Saul—to develop naturally. It explores themes of faith, obedience, and destiny, which resonate deeply with Christian viewers. The inclusion of David’s love for music, with Hebrew psalms woven into the narrative, adds a spiritually rich layer, reminding us of his role as the “sweet psalmist of Israel”.

Areas of Concern: Darkness and Supernatural Elements

House of David doesn’t shy away from the grittier aspects of the biblical world. The battle scenes, while not gratuitous, are reasonably violent, reflecting the harsh realities of the time. This aligns with the historical context but may be intense for younger viewers, so parental discretion is advised.

More concerning is the show’s emphasis on witchcraft and supernatural elements, particularly among Israel’s enemies. For instance, a subplot involving the Amalekite king Agag casting spells and references to giants as descendants of fallen angels lean heavily into fantasy. While these elements draw from biblical and postbiblical traditions, they risk sensationalising the narrative, making it feel more like a fantasy epic than a historical drama. The Bible mentions spiritual forces, but House of David amplifies these, sometimes veering into speculative territory, such as an early meeting with the Witch of Endor, which is entirely fabricated.

Clearly the Bible is a supernatural book. There are many references to God in the show, and we know from the biblical text that the enemies of Israel did worship false idols and have detestable practices which led to God‘s judgement on them. So I’m not criticising the show for supernatural elements, Merely pointing out that we ought to handle this material with care. 

A Reminder to Return to Scripture

I haven’t watched The Chosen, a series often compared to House of David for its biblical storytelling, but I assume it shares a similar approach: blending scriptural fidelity with dramatic interpretation. House of David is an engaging watch, and I’m eager to finish the season. Its success—reaching #2 on Prime Video’s most-watched list and drawing 22 million viewers in its first 17 days—shows its broad appeal. However, as Christians, we must use such adaptations as a springboard, not a substitute, for studying the Bible. Shows like this can spark interest in Scripture, but they also remind us to verify what we see against the Word of God.

In conclusion, House of David is a visually stunning, well-acted series that largely captures the spirit of David’s early life, though it takes notable creative liberties. It’s a compelling blend of faith and drama, but its darker themes and supernatural flourishes require discernment. I encourage viewers to enjoy it as historical fiction while returning to 1 Samuel to anchor their understanding in truth. Let’s use this series to deepen our engagement with the Bible, ensuring we know what is—and isn’t—biblical.

Love in Action: Living out Jesus‘s Commands

Introduction: The Call to Obey God’s Commandments

What does it mean to love God in a world filled with challenges? The Bible provides a clear answer: loving God is inseparable from obeying His commands. In 1 John 5:2–3 (NIV), we read, “This is how we know that we love the children of God: by loving God and carrying out his commands. In fact, this is love for God: to keep his commands. And his commands are not burdensome.” The apostle John emphasises that obedience is the tangible expression of our love for God. Far from being oppressive, God’s commands are designed to lead us into abundant life.

This post begins a series exploring how we can live out our love for God by obeying the commands of Jesus. Today, we focus on three specific commands: loving our neighbour, forgiving others, and making disciples. Each command offers practical ways to reflect God’s love in our daily lives. By examining their meaning and application, we can take steps toward a deeper, more obedient faith.

A group of seven people, including both older adults and younger adults, standing together outdoors on a sunny day. They are smiling and appear to be enjoying each other’s company. Several of them are holding bags filled with fresh produce, such as leafy greens and other vegetables. The group is casually dressed, and they are standing on a paved street with yellow buildings and green trees in the background. In the distance, a church steeple is visible. The overall mood is cheerful and communal, suggesting they may have just come from a market or community event.

Examining Three Commands of Jesus

Command 1: Love Your Neighbour as Yourself (Mark 12:31)

Jesus declares in Mark 12:31 (NIV), “The second is this: ‘Love your neighbour as yourself.’ There is no commandment greater than these.” Paired with loving God, this command forms the foundation of Christian ethics. It calls us to treat others with the same care, respect, and selflessness we desire for ourselves.

Loving our neighbour does not mean accepting or endorsing sinfulness. True love seeks the ultimate good of others, which may involve graciously challenging sinful behaviour and sharing the Gospel. This command is radically inclusive, extending to friends, strangers, and even those who oppose us. It reflects God’s heart for all people, urging us to see others through His eyes.

Practically, we can obey this command by serving those around us—perhaps helping a struggling neighbour with practical needs or listening empathetically to a friend. Loving our neighbour might also mean gently pointing someone toward God’s truth through the Gospel, offering hope and redemption. For example, consider a church member who invited a colleague to a Bible study, patiently answering their questions about faith. Such actions embody Christ’s love. Reflect on your daily interactions: are they marked by this selfless, Gospel-centred love?

Command 2: Forgive Others (Matthew 6:14–15)

In Matthew 6:14–15 (NIV), Jesus teaches, “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.” Spoken in the context of the Lord’s Prayer, this command underscores forgiveness as a cornerstone of Christian life.

Forgiveness means releasing resentment and extending grace, mirroring the forgiveness God offers us. It is not always easy—deep hurts, such as betrayal or injustice, can feel insurmountable. Yet Jesus calls us to forgive, relying on God’s strength to heal our wounds. Forgiveness does not excuse sin but frees us from bitterness and aligns us with God’s heart.

To apply this command, start by praying for those who have hurt you, asking God to soften your heart. Journaling can help process emotions, while seeking reconciliation—where appropriate—can restore relationships. For instance, forgiving a family member who apologised after a dispute can rebuild trust. Forgiveness is often a process, not a one-time act. Begin with small steps, trusting God to guide you toward healing and peace.

Command 3: Make Disciples (Matthew 28:19–20)

Jesus’s final charge, known as the Great Commission, is found in Matthew 28:19–20 (NIV): “Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” This command calls every believer to share the Gospel and nurture others in faith.

Making disciples involves sharing the good news of Jesus, mentoring new believers, and living as an example of His teachings. This command connects directly to loving our neighbour: there is no greater act of love than sharing God’s love through the Gospel, offering others the hope of eternal life. While the scope is global, discipleship begins in our immediate communities—with friends, family, or colleagues.

Practically, you can obey by sharing your faith with a friend, joining a small group to grow together, or mentoring a new believer. For deeper insight into the Great Commission, I recommend my book, From Doubt to Disciples, which explores how to live out this command with confidence. Grab a copy to discover practical steps for disciple-making. By modelling Christ’s love, your faith can become contagious, inspiring others to follow Him.

Conclusion: Living Out Love Through Obedience

The commands to love our neighbour, forgive others, and make disciples are powerful expressions of loving God, as outlined in 1 John 5:2–3. Loving our neighbour includes sharing the Gospel, not affirming sin, ensuring our love points to God’s truth. Forgiving others reflects God’s grace, freeing us to live in peace. Making disciples, the ultimate act of neighbourly love, spreads God’s hope to others. These commands, though challenging, are not burdensome—they lead to a life aligned with God’s purpose.

Start small: choose one command to focus on this week. Perhaps offer a kind word to a neighbour, forgive a lingering hurt, or share your faith with a friend. God’s grace empowers us to grow in obedience, transforming our lives and communities. This post is the first in a series exploring Jesus’s commands. Future posts will examine others, such as “Do not judge” or “Follow me,” to deepen our journey.

Jesus said if you love me, you will obey me… How much will you love him this week?

From Apathy to Action: Why Praying for Good Government is a Priority for Christians 

Introduction

Many Christians in the UK feel disconnected from government, often dismissing all politicians as unworthy of attention due to widespread distrust. This disengagement can lead believers to view politics as irrelevant to their faith. Yet, Scripture presents a different call: praying for good government is a biblical priority and a cornerstone of Christian prayer life. Three passages—1 Timothy 2:1-4, Jeremiah 29:7, and Romans 13:1-4—explicitly command believers to intercede for leaders, revealing its centrality to faith. Such prayers foster peace, advance the Gospel, and align society with God’s purposes, countering apathy with obedient trust in His sovereignty.

An AI generated image of parliament like buildings in a cityscape 

Biblical Commands to Pray for Good Government

Scripture unequivocally commands Christians to pray for those in authority, positioning this practice as a foundational priority. A close examination of three passages reveals the depth and urgency of this call, grounding it in God’s redemptive plan.

1 Timothy 2:1-4: The Foremost Priority of Prayer

“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Saviour, who desires all people to be saved and to come to the knowledge of the truth” (1 Timothy 2:1-4). Paul’s use of “first of all” is striking, marking prayer for leaders as the primary focus of Christian intercession. This is not a casual suggestion but a deliberate directive, placing prayers for kings, governors, and all in authority at the forefront of the church’s spiritual practice. The Greek term prōton (first) underscores priority in rank, not merely sequence, suggesting that this prayer is foundational to Christian worship. Paul’s comprehensive terms—supplications (requests for needs), prayers (general communion with God), intercessions (pleas on behalf of others), and thanksgivings—call for a multifaceted approach to praying for leaders, regardless of their character or policies. The purpose is twofold: to enable believers to live “peaceful and quiet” lives conducive to godliness and to support God’s desire for “all people to be saved.” This links prayer for government directly to evangelism, as stable societies facilitate the Gospel’s spread. Christians are thus called to prioritise intercession for leaders, trusting God to work through even flawed authorities to achieve His redemptive purposes.

Jeremiah 29:7: Praying for a Hostile Nation’s Welfare

“Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare” (Jeremiah 29:7). This command, given to Israelites exiled in Babylon, is remarkable for its context. Babylon was a pagan, oppressive empire, yet God instructs His people to pray for its well-being. The Hebrew word shalom (welfare) implies peace, prosperity, and wholeness, suggesting prayers for holistic societal good. This directive reveals that God ties the flourishing of His people to the health of the surrounding society, even under hostile rule. The call to “pray to the Lord” indicates that intercession is the primary means of seeking this welfare, placing prayer at the heart of civic engagement. For modern Christians, this passage challenges disengagement, urging prayers for local and national governments—whether supportive or antagonistic—as their stability directly impacts believers’ ability to live faithfully. Jeremiah’s command underscores that praying for government is not optional but integral to God’s plan for His people’s spiritual and social thriving.

Romans 13:1-4: Submitting to God’s Appointed Authorities

“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. … For he is God’s servant for your good” (Romans 13:1-4). Paul asserts that all governing authorities are established by God, serving as His instruments for order and justice. The Greek exousia (authority) emphasizes God’s sovereign appointment of rulers, whether emperors or local officials. This theological foundation implies a duty to pray for leaders to fulfil their God-given role as “servants for good,” promoting justice and punishing evil. While submission to authority is the primary focus, prayer naturally follows, as intercession seeks God’s guidance for leaders to align with His purposes. This passage calls Christians to trust in God’s sovereignty over governance, praying for authorities—such as MPs or councillors—to act justly, thereby fostering a society where righteousness prevails. Romans 13 elevates prayer for government as an act of faith in God’s ultimate authority.

Why Praying for Good Government Matters

Praying for good government is vital for several reasons. First, it produces peace, enabling Christians to lead “a peaceful and quiet life” (1 Timothy 2:2), free from persecution or chaos, where faith can flourish. Second, it supports Gospel advancement, as stable governance creates opportunities for evangelism, aligning with God’s desire for “all people to be saved” (1 Timothy 2:4). Third, it promotes justice, as governments are God’s servants to uphold good and punish evil (Romans 13:4). Prayer aligns leaders with God’s heart, benefiting society. Finally, in a distrustful culture, praying for all leaders reflects Christlike humility, distinguishing Christians as agents of reconciliation. Early Christians prayed for Roman emperors despite persecution, showing the timeless power of such prayers.

Practical Steps for Praying for Good Government

  1. Specific Prayers: Pray for leaders’ wisdom and integrity, covering local councillors, MPs, and global figures.
  2. Consistent Practice: Include prayers for government in daily devotions, using 1 Timothy 2:1’s framework.
  3. Community Prayer: Join church groups to pray collectively for leaders, amplifying impact.
  4. Faithful Trust: Pray with confidence in God’s sovereignty (Romans 13:1), even when outcomes are uncertain.

Conclusion

Praying for good government is a biblical priority, rooted in 1 Timothy 2:1-4, Jeremiah 29:7, and Romans 13:1-4. These passages reveal its centrality to Christian prayer, fostering peace, justice, and Gospel advancement. Believers must move beyond disengagement, prioritising intercession for leaders. Through prayer, Christians participate in God’s redemptive work, transforming nations for His glory.

Traits of a Biblical Man: Decision-making. The Weight of the Crown 

A businessman sitting at a wooden desk with a slingshot and blueprint plans on them. He sat in an office with large windows behind, showing a procession of animals 

In a world often defined by ambiguity and a reluctance to commit, the call for decisive leadership rings louder than ever. For Christian men, this call is not merely a secular ideal but a biblical mandate, woven into the very fabric of God’s design for humanity. From the dawn of creation to the restoration of a city, the Bible provides powerful examples of men who embraced their leadership roles by making pivotal decisions.

Let’s explore three distinct moments of decision-making from biblical narratives: Adam in Eden, David facing Goliath, and Nehemiah approaching the king. Through their choices, we uncover timeless principles for modern biblical leadership.

Adam: The Steward’s First Decree (Genesis 2:19-20)

Our journey begins in the pristine Garden of Eden, where God entrusts Adam with dominion over creation. Before the fall, in a moment of pure stewardship, God brings all the animals to Adam “to see what he would name them.” This seemingly simple act is profound. It wasn’t God who named the animals; it was Adam’s responsibility and privilege.

The Decision: Adam decided on the names for every living creature. This was not a passive observation but an active engagement with his delegated authority. Each name he uttered was a declaration of his understanding and relationship with creation, a tangible exercise of his leadership over the animal kingdom.

Role in Leadership/Decision-Making: Adam’s decision-making here highlights the essence of responsible stewardship. As the first man, he was given dominion and immediately put that authority into practice. His decision to name the animals demonstrates active participation in God’s creative order, an immediate embrace of his assigned role. For us, this speaks to the importance of taking ownership and making informed decisions in our spheres of influence, whether that’s our home, our workplace, or our community.

David: The Courage to Stand (1 Samuel 17:32-37)

Thousands of years later, on a battlefield in the Valley of Elah, fear gripped the armies of Israel. The giant Philistine, Goliath, hurled insults and challenges, yet no Israelite warrior dared to face him. It was a moment of national paralysis, until a young shepherd boy arrived with provisions.

The Decision: When David heard Goliath’s blasphemies and witnessed the fear of his countrymen, he was moved with righteous indignation. His explicit decision was to step forward and offer to fight Goliath himself. Addressing King Saul, David declared, “Let no one lose heart on account of this Philistine; your servant will go and fight him.” He didn’t just feel an urge; he articulated a clear, courageous choice to confront the seemingly insurmountable foe, grounded in his past experiences with God’s deliverance from lions and bears.

Role in Leadership/Decision-Making: David’s decision exemplifies courageous conviction. In a situation where experienced warriors were paralyzed by fear, a young man, relying on God’s power, chose to act. His leadership was not about physical stature or military rank, but about a deep-seated faith that empowered him to make a radical decision. This teaches us that true leadership often involves making unpopular or risky decisions when the status quo is failing. It demands faith to step into uncomfortable situations, trusting that God will empower us to overcome challenges that seem overwhelming.

Nehemiah: The Bold Request (Nehemiah 2:1-8)

Centuries after the initial glory of Israel, Jerusalem lay in ruins, its walls broken down, its people in disgrace. Nehemiah, a Jewish exile serving as cupbearer to King Artaxerxes in Persia, was burdened by this news. After a period of prayer and fasting, he seized a divinely appointed moment.

The Decision: When King Artaxerxes noticed Nehemiah’s sadness and asked him why, Nehemiah made the crucial decision to reveal his distress and articulate his bold request to be sent to Jerusalem to rebuild the city walls. This was a high-stakes moment; approaching a powerful king with such a personal petition carried significant risk. Nehemiah prayed briefly, then explicitly stated his desire: “If it pleases the king… send me to Judah, to the city where my ancestors are buried, so that I can rebuild it.” He didn’t just express sorrow; he presented a solution and requested the authority and resources to execute it.

Role in Leadership/Decision-Making: Nehemiah’s decision highlights strategic boldness and proactive problem-solving. He didn’t wait for someone else to take action. He leveraged his position, prepared his request, and chose the opportune moment to present it. His decision was not impulsive but born from prayer, planning, and a deep sense of purpose. This shows us that biblical decision-making often involves discerning the right timing, articulating a clear vision, and humbly yet confidently presenting a solution to those in authority, all while relying on God’s favor.

Becoming Biblical Decision-Makers in Modern Life

These biblical narratives offer more than just historical accounts; they are blueprints for godly leadership in our own lives. As Christian men, how can we emulate Adam, David, and Nehemiah in our daily decision-making?

  1. Embrace Stewardship and Initiative: Like Adam, recognize the spheres of influence God has entrusted to you – your family, your work, your church. Don’t wait for others to define your role. Proactively take ownership, make informed decisions within your delegated authority, and seek to bring order and purpose to your environment.
  2. Cultivate Courageous Conviction: Like David, be prepared to stand firm in your convictions, especially when fear or popular opinion dictates otherwise. This means discerning God’s will and acting on it, even when it feels risky or unpopular. It requires faith to confront challenges that seem insurmountable, trusting in God’s power to work through you.
  3. Develop Strategic Boldness: Like Nehemiah, approach challenges with prayerful preparation and strategic thinking. Don’t shy away from making bold requests or taking on daunting tasks if you believe it aligns with God’s purpose. Learn to discern opportune moments, articulate your vision clearly, and humbly yet confidently seek the resources and support needed to bring about positive change.

The weight of the crown, the responsibility of leadership, is not meant to crush us, but to empower us to reflect God’s own order and purpose in the world. By consciously choosing to be decisive, faithful, and proactive in our decision-making, we can honor God and lead effectively, becoming the biblical men our families, churches, and communities desperately need.

A Mighty Message in a Little Letter – 3 John: A Call to Faith, Hospitality, and Truth

Imagine receiving a personal letter from a trusted friend, filled with encouragement, warnings, and a call to live faithfully. The letter of 3 John is just that—a brief but powerful message that resonates with us today. Written by the Apostle John, this short epistle addresses Gaius, a faithful believer, and tackles issues in the early church. In this post,I will unpack the key themes of 3 John, outline its structure, and offer practical applications for our lives.

Though concise, 3 John reveals timeless truths about walking in truth, showing hospitality, and confronting challenges in the church.

A cartoon postman/mailman carrying a tiny letter with a church in the background as if he is delivering this small but important epistle

Context and Background

The letter of 3 John is traditionally attributed to the Apostle John, the same author of 1 and 2 John and the Gospel of John, based on its similar style and theological emphasis. Likely written in the late 1st century, the letter is addressed to Gaius, a beloved member of a Christian community, with references to two other figures: Diotrephes and Demetrius. The setting appears to be a church facing internal conflicts, particularly regarding the support of traveling missionaries and issues of authority.

John’s purpose in writing is multifaceted: to commend Gaius for his faithfulness, to warn against the disruptive behavior of Diotrephes, and to encourage continued support for missionaries spreading the gospel. Despite its brevity—only 14 verses—3 John holds significant value for understanding personal relationships, truth, and hospitality in the early church. It reminds us that even small acts of faithfulness can have a lasting impact.

Outline of Key Topics in 3 John

Greeting and Commendation (Verses 1-4)

The letter opens with John’s warm greeting to Gaius, whom he addresses with affection and describes as beloved. John expresses joy upon hearing that Gaius is “walking in the truth,” a phrase that underscores Gaius’ faithfulness to the gospel. This section highlights the importance of living a life aligned with God’s truth, a central theme of John’s writings. For John, truth is not merely intellectual assent but a way of life that reflects commitment to Christ.

Hospitality and Support for Missionaries (Verses 5-8)

John praises Gaius for his hospitality toward traveling Christian workers, likely itinerant missionaries spreading the gospel. Gaius has provided practical support, such as food and shelter, enabling these workers to continue their ministry. John urges Gaius to persist in this generosity, noting that supporting such workers makes believers “co-workers for the truth.” This section emphasizes the role of hospitality in advancing God’s kingdom and our shared responsibility to support gospel work.

Warning Against Diotrephes (Verses 9-10)

John then addresses a troubling issue: the behavior of Diotrephes, a church member who rejects John’s authority and refuses to welcome traveling missionaries. Diotrephes’ actions are driven by pride, as he seeks preeminence and even expels those who disagree with him. John promises to address this behavior directly if he visits, highlighting the dangers of pride and division in the church. This section serves as a caution against self-centered leadership that undermines the unity and mission of the Christian community.

Commendation of Demetrius (Verses 11-12)

In contrast to Diotrephes, John commends Demetrius, who has a good reputation among the church and is likely a missionary or leader. John encourages Gaius to “imitate what is good” rather than evil, presenting Demetrius as a godly example. This brief section underscores the value of positive role models in the Christian life and the importance of character in leadership.

Closing and Personal Note (Verses 13-14)

John concludes with a personal note, expressing his desire to visit Gaius in person rather than communicate only through letters. He sends greetings from mutual friends and blesses Gaius with peace. This closing reinforces the value of personal connection in the Christian community, reminding us that relationships are central to the life of the church.

Practical Applications for Today

The letter of 3 John, though written to a specific individual in a specific context, offers timeless lessons for us today. Here are five practical applications for living out its teachings:

Walking in Truth

John’s joy over Gaius’ faithfulness encourages us to prioritize studying and applying Scripture in daily life. We ought to live out biblical truth in our actions and decisions, not just understand it intellectually. We should foster accountability by engaging in Bible study groups or mentoring relationships to stay rooted in God’s truth.

Practicing Hospitality

Gaius’ support for missionaries challenges us to open our homes and resources to those in need, particularly those serving in ministry. We should consider hosting a missionary, supporting a local outreach, or providing practical help to church workers. We ought to cultivate a culture of generosity in our churches by organizing initiatives to support global or local missions.

Addressing Division

The example of Diotrephes serves as a warning against prideful or divisive behavior in the church. We should confront such issues with humility and grace, seeking reconciliation and unity. We ought to promote a shared focus on the gospel to prevent self-centeredness from fracturing our communities.

Imitating Godly Examples

Demetrius’ good reputation highlights the importance of seeking and becoming godly role models. We should identify mentors who reflect Christlike character and strive to emulate their faith and integrity. Likewise, we ought to inspire others by living with consistency and humility in our communities.

Building Personal Connections

John’s desire for a face-to-face visit underscores the value of personal relationships in the church. We should invest in meaningful interactions, whether through small groups, one-on-one discipleship, or sending encouraging notes. Building strong connections strengthens our churches’ witness and fosters mutual support.

Conclusion

The letter of 3 John, though only 14 verses long, is a rich and relevant message for us today. It calls us to walk in truth, practice hospitality, confront division, follow godly examples, and build personal connections. These timeless principles challenge us to live faithfully in our churches and communities. We should reflect on how we can apply these lessons—perhaps by supporting a missionary, fostering unity, or mentoring others. Let 3 John inspire us to love generously and strengthen the body of Christ.

If you would be interested in doing a verse by verse study of this letter, do let me know in the comments! Thanks 

Check out Andy‘s brand-new book… From Doubt to Disciples: Unlocking the Great Commission. Now available on Amazon 

From Doubt to Disciples: Unlocking the Great Commission

The front cover of Andy‘s new book… From doubt to disciples: unlocking the great commission. 

New Book Announcement! From Doubt to Disciples 

I am very excited to announce the publication of my second book! From Doubt to Disciples: Unlocking the Great Commission is now available on Kindle e-book and paperback from Amazon. 

A photograph of the book cover for From Doubt to Disciples: Unlocking the Great Commission by Andy Brown 

I began writing this little book a number of years ago, based on a series I had written on the blog about the Great commission. While the manuscript was mostly complete, it sat untouched for awhile… I like to think it was maturing! I was very pleased to complete the final edit and get it published this week!

With huge thanks to Andy B of the Berry Bunch and Pure 24/7 Radio, who kindly wrote the foreward for this book.

The book takes a deep dive into the words of the Great Commission which Jesus left us. the commission goes far beyond simply telling others about Jesus, although that is clearly a part of it.

To find out more, I guess you’ll have to read it…

From Doubt to Disciples on Amazon

Here is the blurb from the back cover:

Jesus’ final instructions weren’t just a suggestion – they were a commission. This book delves deep into the Great Commission as revealed in Matthew and Mark, culminating in the vital understanding from Acts: don’t go it alone. Explore the call to make disciples, baptise, and teach, and grasp the essential role of the Holy Spirit in fulfilling this monumental task. Discover how to move forward prayerfully and powerfully, playing your part in God’s enduring mission to the ends of the earth.

If you read and enjoy it, please do recommend to a friend or leave a review.

Finally, a massive thank you to everybody who follows this blog-sporadic as it is-and praise to the Lord Jesus Christ for all that he has done for us.