A Gentle Answer – Andy Brown

“A gentle answer deflects anger, but harsh words make tempers flare.”Proverbs 15:1 (NLT) This particular verse came up in my Bible reading this morning. It may be very familiar to you or perhaps it’s the first time you’ve read it. Either way, there is much wisdom in its words. A gentle answer can make a…
— Read on andy-brown.org/2021/02/24/a-gentle-answer/

Turn Your Ear & Fix Your Eyes (Proverbs 4:20-27)

My son, attend to my words.

    Turn your ear to my sayings.

21 Let them not depart from your eyes.

    Keep them in the center of your heart.

22 For they are life to those who find them,

    and health to their whole body.

23 Keep your heart with all diligence,

    for out of it is the wellspring of life.

24 Put away from yourself a perverse mouth.

    Put corrupt lips far from you.

25 Let your eyes look straight ahead.

    Fix your gaze directly before you.

26 Make the path of your feet level.

    Let all of your ways be established.

27 Don’t turn to the right hand nor to the left.

    Remove your foot from evil.

Proverbs 4:20-27 (WEB)

The other day my wife was talking to me, and like a dutiful husband, I was nodding and saying “Uh-huh…” in all the right places. My mind however, was somewhere else! I had to hold my hands up and admit that although I was hearing the words, I wasn’t really listening.

Verse 20 of Proverbs 4 is a rather eloquent way of saying “Listen up!” Attending to someone’s words is not simply to hear them, but rather to engage with them. Likewise, turning one’s head in the right direction (so that the ear is pointed at the speaker) is not nearly enough to ensure the instruction hits home.

Solomon is again entreating us to listen, to take on board and to respond to the wisdom of his teaching.

In a similar way, verse 21 encourages us to keep Wisdom’s teachings before our eyes and thus planted in our hearts. This idea of God’s Word and wisdom not departing from our eyes is an exhortation to be both regular and consistently reading and studying the Scripture.

A 30-minute sermon on a Sunday is not enough. A 5-minute devotional each morning may be encouraging, but it may be insufficient to receive the full counsel of God’s Word.

For me at least, little and often may be the key. I have followed “Bible in a year” plans before, and while useful in some cases, it can become a burden or even chore as we wade through six or more chapters each morning.

Better to read and meditate on a few Bible verses regularly, than read a dozen pages without taking it in.

Better to read and #meditate on a few #Bible verses regularly, than read a dozen pages without taking it in.

That is not to take Scripture out of context, I hasten to add. There is just as much danger in reading your favourite few verses all the time, and not engaging with the wider text or understand its place in the big picture.

Verse 22 says:

For they are life to those who find them,

    and health to their whole body.

Proverbs 4:22 (WEB)

Verse 22 has always been a verse which fascinates me. It says that God’s word, or the instruction of wisdom, provides life to those who find them and even health to our physical bodies. We touched on this in previous posts on the book of Proverbs, and clearly living wisely will lengthen your life. Smoking, drinking or eating to excess, or not looking after oneself is not wise, and as a consequence will of course reduce one’s lifespan.

The word translated as “health” here is the Hebrew word marpe’ and is most often translated as “health” (as above) or “healing.” It can also be rendered as “cure” or “remedy” also.

Could it be that the very studying of God’s Word can bring health to us, and I mean in some supernatural way rather than as a natural consequence of living right? While some would give a definite yes to that question, others would dispute it. I would encourage you to study its meaning for yourself.

The WEB translation of verse 23 is a little confusing, to me at least! Here it is from the NLT:

Guard your heart above all else,

    for it determines the course of your life.

Proverbs 4:23 (NLT)

Despite talking of the health of the body in the last verse, this one is not referring to our blood pump, but rather our inner self. Guarding our heart is very much in line with what this passage has been talking about. Too few of us take seriously what we allow into our hearts and minds. Instead of keeping the Word of God before us constantly, we fill ourselves with ungodly entertainment or gossip. We are foolish if we think our hearts can go unscathed by such continual battering.

Your heart, that is, your inner self, will determine how your life goes. It is like a child who is constantly criticised or put down, they will struggle in life to overcome such negativity. Our hearts, in a similar way, cannot be soaked in negativity and produce positive results.

Verse 24 deals not with what we put into ourselves, but rather what comes out of us. It strongly advises us to be careful about how we speak, and I cannot emphasise enough the power of our words.

Paul also instructs us to:

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.

Ephesians 4:29 (NIV)

What a challenging verse this is! I say a lot of things in a day, but can hardly confess to all of it being helpful for building others up. I try to add value with my words, always having in the back of my mind that one day I will give account for them to the Lord. Yet too frequently I find my words are not wholesome, but instead are negative, critical or just wasteful. How about you?

Verse 25 to 27 all echo the same sentiment. Keep your eyes fixed ahead, and your feet on level ground. This is clearly not to advise us against turning our heads nor to ascend inclined ground in our hometowns! Instead, the Proverbs are warning us to keep fixed on what is right, and not to turn aside to evil.

If we do not do this, if we just wander along aimlessly, then we will find ourselves in trouble. Our focus and our determined purpose must be to seek after what is right and good. Our sinful nature has been programmed into us since birth, and despite the new life Christ brings, we do tend towards selfishness and evil unless we are set against it.

What are your eyes fixed on? Are locked ahead, gazing upon God’s Word, or do they wander and lead you astray? How about those feet? Are they shod with the Gospel, and following after Jesus, or do they stumble or meander away?

Make a decision right here and now that you will seek after wisdom all day long. Fix those eyes and discipline those feet, and you will life in God’s Word.

Don’t Speak Out of Your Pain (Best of 2021)

You have probably heard it said that people don’t always mean what they say when they are angry. Perhaps, you’ve even said things you didn’t mean when emotions were running high? Among other things, I’m quite certain the Apostle Paul had such things in mind when he wrote these words from Ephesians: Be angry, and…
— Read on andy-brown.org/2021/05/07/dont-speak-out-of-your-pain/

Marriage Matters – Longevity & the D Word, S1, E1

I love the resources that this faithful family produce… In this one about marriage is no different! I highly encourage you to give it a watch!

And while you are there, do you subscribe to their blog and newsletter.

Andy and Jo kick off this brand-new series of Marriage Matters, looking at how we keep going and they go there – they talk openly about the D word – …

Marriage Matters – Longevity & the D Word, S1, E1

Reliable

13 Like the cold of snow in the time of harvest

    is a faithful messenger to those who send him;

    he refreshes the soul of his masters.

14 Like clouds and wind without rain

    is a man who boasts of a gift he does not give.

Proverbs 25:13-14 (ESV)

Has anyone ever described you as “reliable?” How did that feel? For most of us at least, being called reliable probably isn’t all that much of a compliment. There isn’t anything exciting about being “reliable,” and it probably isn’t the one word most of us would choose to sum up our lives.

Yet God is reliable. And it is something I too strive to be.

These two proverbs were the focus of my Bible study for yesterday, and it got me thinking about the subject of reliability. Few times have I ever heard someone preach on the subject in church, and the most memorable one I can recall is one I heard about excellence (which touched on the same subject).

In verse 13, the proverb compares the cool of the snow in the time of harvest. Now that is not to sy they are hoping for snow while trying to bring in their hard-earned harvest, but uses the picture of cool snow to reflect refreshment. One paraphrase depicts a refreshing drink on ice to communicate refreshment. This refreshment is then likened to a faithful messenger or worker to the his/her master. I suppose good help is hard to find at times, and so it is like a breath of fresh air when we find reliable help.

Verse 14 paints an altogether opposite picture. Like the clouds which promise rain and never deliver, is the one who talks a good game and yet does not come up with the goods. I once heard someone at work described in such terms – “He talks a good game, but I’ve yet to see him kick a football!”

It reminds me of the fig tree in Mark 11 which Jesus cursed. It promised nourishment in the form of fruit by displaying its leaves, and yet, when Christ sought the tasty fruit, it had nothing to offer. Some feel sad for this poor little fig tree which Jesus was seemingly so hard on. However, studying it in context shows that this was a picture of the religious of the day. They boasted of how they followed all the commands and looked the part, yet bore little if any fruit.

We are not to be like this.

As Christians, we must seek to be a totally reliable people who stick to their word. If we say it, then it should be considered done to those who hear us. Far too many of us say things we do not mean or have no intention of doing. This is not right at all.

God never breaks His Word. If He has said it, then we need not doubt it will be fulfilled. He is totally, 100% reliable, and that is exciting! It means that everything He has promised you will be done. That is the difference between biblical hope and the hope of the world. When the world “hopes” it just means that it wishes it was so. Not us! For us, our hope is guaranteed by the promises of God and His Word.

What does that mean for us – His people? I think it means that if we make a commitment, then we must stick with it. I think that it means we need to be very careful about what we agree to, or what we allow others to talk us into.

Psalm 15 says:

in whose eyes a vile person is despised, but who honors those who fear the Lord; who swears to his own hurt and does not change;

Psalm 15:4 (ESV)

This phrase “swears to his own hurt” is interesting. I believe it means that a righteous person sticks to their word, even if it hurts them in the long run. Say they commit to helping out at church, and then realise they have double booked themselves and must miss the “must see” sporting event of the year. They stick to their commitment, despite the hurt of missing the game.

The lesson is not to commit, not to agree to build before counting the cost.

Are there examples in your own life where you have made a commitment that you wish you hadn’t? Do you need to see that through now despite regretting it?

The classic example for me is when the children are naughty. In a moment of temper, I say something ridiculous like “You’re grounded for 20 years!” (I exaggerate) and I know I don’t mean it, they know I don’t mean it, and my word is no longer reliable.

Let us not be a people who throw words away without thought. Let each of us mean what we say and say what we mean. Don’t be hasty with your words, and make sure you count the cost before you begin. If someone is pressing you to agree, and you’re just not sure, say so and ask for some time to think it over.

Let our words be few, but let us mean every single one of them.

Words Can Be Atom Bombs

Like a club or a sword or a sharp arrow
is one who gives false testimony against a neighbor.

Proverbs 25:18 (NIV)

You have likely heard the schoolyard or playground phrase “Sticks and stones may break my bones, but words can never hurt me!” But is this true? I think not! Sticks or stones may indeed bruise our body, or in a severe case, break our bones of course but words can wound as well. How many people took a physical beating at one point and are now totally recovered, yet those same people carry deep scars from vicious or poisonous words in their past.

A single fist may bruise an eye, but a single word can start a war if spoken at the right (wrong?) time.

If sticks and stones can break our bones, then words are atom bombs!

The writer of the proverb above likens false testimony to that of real life weapons. He clearly compares clubs, swords and arrows to that of spreading falsities about one’s neighbour. When we hear the word “testimony” we may automatically think of a courtroom. While this is certainly the place to tell the truth, we can give false testimony about our neighbours in any setting. It is every bit as important to be truthful in the court of opinion and on social media as it is in a court of law.

Jesus tells us, in Matthew 12:

But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.

Matthew 12:36 (NIV)

If there was ever a Scripture to make us shudder, then this would be it! We speak often, and how much of it is “empty words”?

The Bible has a huge amount to say about our words, and Proverbs in particular talks of the important of how we speak. James, in the New Testament, is often thought of as the Proverbs of the NT, and he too warns of the power of words. It is hard for me to state how critical this subject is. Jesus was so careful about what He did and did not say, remaining silent at crucial moments.

Although the thought terrifies me, I toy with the idea of recording myself for an entire day and listening back to the conversations I have had. What would that reveal? Would I hear myself building others up and encouraging them? Or would my words be careless, inflicting wounds without thought?

Would you wish to be recorded for a day, and have to listen to it back? Let each of us take an inventory of, not just our words, but our tone as well. Often we communicate more in the way we say things than in what we specifically say. Instead of an entire day, why not just take stock for an hour. Make notes or record yourself, then pray over the results.

Are there words in your past that you deeply regret? Such words cannot be changed, but you can learn these lessons and avoid the dangers in future.

Like the psalmist, ask the Lord to set a guard over your lips.

Set a guard over my mouth, Lord;
keep watch over the door of my lips.

Psalm 141:3 (NIV)

Remember, words are atomic bombs that can devastate a life. They are also a wellspring of life that can create and build up.

Watch your words today, and every day! Lord, do help us to speak out only good things to the people in our lives. Guard our mouths so that we utter nothing in anger or haste that will harm and wound. Holy Spirit, watch over our words this day and let them point people to You – in Jesus’ Name! Amen

Say What You Mean (PoW)

Pearls of Wisdom

Say what you mean, and mean what you say

Some say talk is cheap, but actually it can be very costly. How many relationships were ruined after someone said something in anger that they really did not mean. Words can leave deep wounds, yet we seem to respect them so little in our society. A single misplaced tweet can be enough to cause outrage the world over.

Say what you mean. Be clear with your words and make sure everything you say is what you mean. Don’t be hasty and don’t let your temper get the better of you. Better to remain silent that unleash words which cannot be taken back.

Similarly, mean what you say. Don’t be a person without integrity. Do not say one thing and do another. If you make an appointment for 7pm, make sure you are there on time and be a person of your word. If you hit something unexpected that makes you late, call ahead.

Your children remember what you say, and they remember when you don’t keep your word. If you promise to take them out on Saturday, you had better make sure you do. Trust is more easily destroyed than built. One broken promise can devastate trust for a lifetime.

God is the perfect example of this to us. He says precisely what He means, and means every single word He says. There are no broken promises in God; if He has said it, you can consider it done whether you see it yet or not.

My words fall far short at times, but I strive to be a man of my word and to never say a thing I do not mean. I am challenged today, and hope you are too. Let us all come up higher and be people who keep our word.

Lent is Coming

It’s only about a month until Ash Wednesday and the beginning of Lent.

I know that Christians mark Lent in many ways. Some observe fasting, while others start a spiritual habit.  I knw many who like to read a new book or follow Lent study throughout the period. And here comes the shameless plug…

If you are looking for something to read and study over Lent, then please consider getting a copy of my 40-day devotional – A Journey with Jesus.

It is available from your local Amazon store, both in paperback and Kindle.

It’s also available in large print for those who prefer.

I hope you enjoy it, but more importantly, I hope you grow closer to God as a result.

Conquering Fear (Audio)

Here is the audio from a sermon I gave a few weeks ago at a local women’s retreat. It is about Conquering Fear and comes from the passage in Mark 4 where Jesus calms the storm.

I’m sorry about the quality of the audio, and hope it doesn’t distract too much. My microphone seemed to pick up the traffic noise more than me for some reason! I also have my youngest daughter around to “help” me at times!

 

Feed My Sheep (Audio)

Here is a short talk Andy gave at the Morning Praise service in the Parish Church in St Osyth. It was on John 21:1-19 – text below.

 

After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. 2 Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I’m going fishing.”

They told him, “We are also coming with you.” They immediately went out, and entered into the boat. That night, they caught nothing. 4 But when day had already come, Jesus stood on the beach, yet the disciples didn’t know that it was Jesus. 5 Jesus therefore said to them, “Children, have you anything to eat?”

They answered him, “No.”

6 He said to them, “Cast the net on the right side of the boat, and you will find some.”

They cast it therefore, and now they weren’t able to draw it in for the multitude of fish. 7 That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!”

So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea. 8 But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits[a] away), dragging the net full of fish. 9 So when they got out on the land, they saw a fire of coals there, and fish laid on it, and bread. 10 Jesus said to them, “Bring some of the fish which you have just caught.”

11 Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net wasn’t torn.

12 Jesus said to them, “Come and eat breakfast.”

None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord.

13 Then Jesus came and took the bread, gave it to them, and the fish likewise. 14 This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead. 15 So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?”

He said to him, “Yes, Lord; you know that I have affection for you.”

He said to him, “Feed my lambs.” 16 He said to him again a second time, “Simon, son of Jonah, do you love me?”

He said to him, “Yes, Lord; you know that I have affection for you.”

He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of Jonah, do you have affection for me?”

Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.”

Jesus said to him, “Feed my sheep. 18 Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don’t want to go.”

19 Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”

John 21:1-19 (WEB)

Faith and Unbelief

I want to draw this mini series on healing to a close by thinking about a passage from Matthew 17. There is, of course, much more to say about the subject of healing and this was not meant to be an exhaustive study.

One of the major questions people have is, “Why was I not healed when I asked?” Great question! Some will say that it is not always God’s will to heal, in which case, that is one possible answer. I personally don’t hold that view, but understand I am perhaps in the minority.

There are some things we can learn from Matthew 17, which says:

As they approached the crowd, a man came up to Jesus, knelt down in front of him, 15 and said, “Sir, have mercy on my son, because he is an epileptic and suffers terribly. Often he falls into fire and often into water. 16 I brought him to your disciples, but they couldn’t heal him.”

17 Jesus replied, “You unbelieving and perverted generation! How long must I be with you? How long must I put up with you? Bring him here to me!” 18 Then Jesus rebuked the demon and it came out of him, and the boy was healed that very hour.

19 Then the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”

20 He told them, “Because of your lack of faith. I tell all of you with certainty, if you have faith like a grain of mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you. 21 But this kind does not come out except by prayer and fasting.”

Matthew 17:14-21 (ISV)

These events happen shortly after the Transfiguration of Jesus. He and the chosen disciples returned from the mountaintop to the unfolding scene described above.

A man approaches Jesus, seeking healing for his son who is described as an epileptic. He had first gone to the disciples, and the text clearly states that they (the disciples) were not able to heal the boy.

Before we dig into this, look at Jesus’ reaction… was He pleased by this turn of events? Clearly not! In fact, He had some rather strong words to say about it.

Jesus replied, “You unbelieving and perverted generation! How long must I be with you? How long must I put up with you? Bring him here to me!”

Matthew 17:17 (ISV)

Jesus was clearly not impressed with this situation. He did not react with comforting words, or reassure the disciples that it was not their fault. Instead, He rebukes them! Obviously Jesus was here expecting them to be able to minister to this young boy. If not, He would have said so – “Don’t worry lads, this was too difficult for you to achieve. I’ll have to do it myself.” No, instead He criticises them for their unbelief.

Jesus healed the boy immediately. Don’t miss that fact. He clearly wanted this person well, and delivered him from this sickness.

Verse 19 is important. The disciples ask a similar question to what we often ask, “Why couldn’t we heal him?” Or rather, “Why didn’t it work when I prayed?”

The very fact that they asked this question shows that they expected him to recover from this sickness. If they didn’t expect that, then they would have just moved on. It also shows that they had prayed for and healed others, but for some reason this time it had not worked.

What is Jesus’ answer?

He told them, “Because of your lack of faith. I tell all of you with certainty, if you have faith like a grain of mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you. 21 But this kind does not come out except by prayer and fasting.”

Matthew 17:20-21 (ISV)

Let’s read these same verses in other translations so we get a proper picture.

The NIV says:

He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

Matthew 17:20-21 (NIV)

The ESV says:

He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”

Matthew 17:20-21 (ESV)

And the KJV says:

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

21 Howbeit this kind goeth not out but by prayer and fasting.

Matthew 17:20-21 (KJV)

So, put simply, Jesus says you couldn’t heal this boy because of “something”. This “something” is translated slightly differently in the verses above. I think the differences are critical to understanding what Jesus was saying.

The “something” is:

  • Little faith
  • Lack of faith
  • Unbelief

Let’s look at each of these in turn.

Little Faith

If this is correctly translated, then I struggle to understand this verse. Jesus says, you couldn’t do it because of your “little faith” and then says, “You only need little faith to move a mountain.” This is an apparent contradiction. On one hand, little faith is not enough and the other it can move mountains.

Lack of faith

This, if correct, makes more sense to me. Jesus says they lacked faith to heal, but points out they only need faith the size of a mustard seed to perform a miracle.

The issue I have with this is reflected in some of the comments I received in earlier blog posts on this subject.

An individual seeks prayer for healing, does not immediately receive it and is then told they “lack faith” for healing. They come away feeling condemned, unworthy and offended. It leaves them in a worse state than they were before.

Let me say this categorically. If you seek prayer for healing, and the individual or church tells you that you lack faith for it, they are letting you down and you should walk away. Such a person is not ministering to you, but judging you. They lack compassion and beyond that, I think they lack understanding of what the Bible teaches.

Am I saying you don’t need faith to be healed? Of course not, clearly having no faith in healing would prevent healing, but that is not the situation above. When a faithful believer seeks healing, they do so “in faith”. If they lacked faith, they would not come forward to ask for prayer in the first place! Something else is happening here.

Unbelief

The KJV translates this as “unbelief” rather than “little” or “lack” of “faith”.

In the Greek, we see that “unbelief” is the word – apistia – and “faith” used here as in “mustard seed sized faith” is – pistis. They are two different words – although clearly connected. This leads me to conclude that actually the KJV is probably the more accurate translation here, and even that “unbelief” is something different to little or no faith.

Many suggest that faith and unbelief are somehow mutually exclusive. If you have faith, then you have no unbelief, and vice versa. I don’t believe this to be true however, and don’t take “unbelief” to mean the same thing as “disbelief”.

In Mark 9, a man approaches Jesus seeking help. Jesus tells him not to doubt, and to only believe.

And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

Mark 9:24 (KJV)

 

Jesus did not correct this man, saying, “You’ve got it all wrong! You can’t have belief and unbelief at the same time!” So it seems possible to me that we can both believe and “unbelieve” at the same time. That, in my mind, is distinct from “believing” and “disbelieving”, which clearly cannot be done at the same time.

I think that this man believed, but that he also had unbelief. We might use the word “doubt” instead.

It is entirely possible that we should have faith in God, and yet have doubts at the same time. We don’t question God’s existence, or our salvation, but perhaps we do have doubts about God’s will to heal, or our ability to receive. Many feel unworthy and so have faith that God heals, but doubt God heals them.

I believe that a sufficient amount of doubt can hinder our faith. So how do we deal with it?

We lack space here to truly deal with the matter at hand, but here are a few ideas of mine.

Focus on the right things

Our minds generally guide the direction of our lives. IF our minds are focused on the wrong things, then that can certainly increase our doubts. If we focus on the problem, rather than the solution, which is Christ, then we cannot help but have doubts.

If you are seeking healing, are you spending time with Jesus and understanding what His Word says about the subject? Or are you googling the symptoms you have and telling everyone how terrible you feel? Don’t misunderstand, i’m not saying you cannot talk about your problems or gain understanding of things through research, but we must try to do these things in a positive way.

Paul says in Colossi ans 3 that we must keep our minds set on the “higher things” that is, the things that are above and not on the things that are below. I’m not talking about “positive mental attitude” here, as that alone saves no one. Rather, I’m saying we should train our minds to focus on the things of God – His promises – instead of the garbage this world offers.

And finally…

What I have said over the last few posts is by no means definitive evidence of guaranteed healing. Nor was that my intention. The subject of healing is more complex than we have had time to really get to grips with .

Some of you will disagree with much of what I have said, and that’s ok. I, like all of us, am still growing and learning. If nothing else, then I hope that what you have read has given you pause for thought. If you disagree, then that’s fine, but I have tried to evidence my points from the Bible and offer alternatives to the traditional views.

I state simply that I believe God wants His people to be well. The healthier we are, the better we can serve Him. The longer our lives are, the more opportunity we have to share our faith with others. That’s not to say anyone who is sick cannot do these things, but what more could we do if we were not hampered by ill-health.

If nothing else, then please pray about these things and seek the Lord for yourself. Pray for me also, not only that I would have a deeper understand of God and His Word, but that I too may be in good health. Thank you.

Is it God’s will for you to be sick?

In last week’s post called “Is it God’s Will to Heal?” I examined a number of Scriptures which I believe supported the idea that it is God’s will to heal us. While that remains my view, I don’t want to put across a one-sided view, avoiding all the other Scriptures which may contradict my point, and want to tackle those Bible verses today.

In all of this, I urge you to search out the Bible for yourself. Don’t take my word for it, or anyone else’s, study the Bible for yourself and make up your own mind.

The Source of Sickness

Last time, I spoke of Jesus’ ministry and the massive amount of time He spent healing the sick.

In Acts, we read a summary of Jesus’ ministry:

God anointed Jesus of Nazareth with the Holy Spirit and with power, and because God was with him, he went around doing good and healing everyone who was oppressed by the Devil.

Acts 10:38 (ISV)

From this summary, we not only learn that Jesus went about doing good, and healing everyone who was oppressed, but also who they were oppressed by – the devil.

Likewise, when we read of Paul’s “thorn in the flesh” we discover its source also:

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.

2 Corinthians 12:7 (ESV)

I want to explore Paul’s thorn in greater detail in a future post, so won’t say a great deal here. It is certainly a Scripture that many use to support the idea of God sometimes refusing to heal. Paul’s thorn was “in the flesh” so clearly in the body right? Well, i’m not so sure about that, but as I say, we’ll pick that up in a future post.

For now though, I want to point out that Paul’s thorn, be it physical or not, was a messenger of Satan. It was not a servant of God, nor inspired by Him – it was from the devil.

This is really important because we cannot have faith to be healed if we in some part believe that it is God who made us sick.

Let’s have a look at some further verses used to dispute this.

Paul’s eyesight

I’ve heard teaching about Paul’s eyesight, and wanted to discuss it here. Some scholars claim that Paul had some form of eye condition, demonstrated by the below verses.

What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me.

Galatians 4:15 (ESV)

And:

See with what large letters I am writing to you with my own hand.

Galatians 6:11 (ESV)

The argument is that if Paul – the great apostle himself – was struck with an eye condition, then who are we to say that God wants us well?

While the above verses can be interpretted like that, I think there is another alternative. Only you can decide which you think is right.

Firstly, Galatians 4:15 where Paul said the Galatians would have given him their eyes if they were able. Clearly, this shows that Paul had some kind of affliction with his eyes. I’m not denying that sickness attacks us at times, and being in a battle with sickness is not something you should feel condemned over.

Scholars suggest that this eye affliction was caused by some ancient eye disease not uncommon at the time. But what about this:

But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe.

Acts 14:19-20 (ESV)

Just prior to moving on to Galatia (Derbe is a province of Galatia), Paul was stoned outside the city of Antioch. If he was not dead, then those who stoned him certainly believed he was. It may even be that he was raised to life after suffering this execution attempt.

How badly hurt must Paul have been? Even if raised to new life, his body would still need time to recover. God’s healing power can work instantly, but does not always. Is it not more likely that this attempted stoning was the cause of Paul’s eye problems than an ancient disease?

Scholars point at the other verse, Galatians 6:11 to show that Paul had to write in “large letters” because his sight was so bad. Perhaps that’s true, and perhaps it was the stoning rather than the sickness that caused this? But actually, the word “large” here is – pelikos – meaning volume or magnitude. And the word “letter” – gramma – meaning document, note or letter. Together these just mean a large letter, a long note, or substantial document. It does not mean large individual characters!

Timothy’s Tummy

(No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.)

1 Timothy 5:23 (ESV)

The wine-lovers favourite verse…!

Again, this verse is often used to suggest that if Timothy had stomach problems then clearly God doesn’t always want us well. It feels something of a weak argument to me in this case.

If you were travelling somewhere with low water quality, I might give you similar advice. Likewise, if you were sensitive to certain foods or even allergic, it would be prudent to avoid those things. I think that’s just good sense!

Maybe in this case, Timothy was so firmly convinced that it is indeed God’s will to heal, that he was deliberately drinking the water to prove the point? That is mere speculation of course, but no more so than using this verse to deny God’s will to heal.

The Old Testament

I absolutely love the Old Testament. I know many find it hard to handle, and indeed it takes some study, but it is the Bible Jesus would have read (in a manner of speaking) and without it, the New Testament would be rather thin and meaningless.

When it comes to healing and sickness, we need to properly understand the Old Testament. There are certain occasions when God inflicted sickness on people, that cannot and should not be denied. But we must understand the context first.

Some may deny that God inflicted sickness in the Old Testament, instead using words like “allowed” or “permitted” sickness. While in some cases that is probably true, there are other places where you need to bend or downright change the text to make that so – I cannot condone that at all.

In the space I have remaining, I cannot give you a detailed survey of the Old Testament and its contribution to the subject of healing. Much confusion can be cleared up by understanding the difference between the Law and Grace.

Deuteronomy 28 sets out the blessings and the curses of obeying the Law. Obey the Law, you get blessed, disobey the Law, you get cursed. Simple right? Well not exactly. Israel had made the bold claim that they could do all that God had commanded, and so He introduced the Law (see Exodus 19). This was to demonstrate to them that they were not able to fulfil all aspects of the Law, and that they needed a Saviour.

Listed under the curses, we see things like:

The Lord will strike you with the boils of Egypt, and with tumors and scabs and itch, of which you cannot be healed. 28 The Lord will strike you with madness and blindness and confusion of mind, 29 and you shall grope at noonday, as the blind grope in darkness…

Deuteronomy 28:27-29a (ESV)

Sickness is a curse. Plain and simple. For those living under the Law, they would be cursed with sickness when they broke the Law. Many of us Christians today believe this still applies.

Galatians 3:13 tells us:

Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—

Galatians 3:13 (ESV)

Jesus took on the curse for us. We could not fulfil the Law and so Jesus did so on our behalf. The curses of Deuteronomy 28 no longer apply to us because Christ became the curse for us.

If good works could not earn us the blessing, then our mistakes now can’t take it away either. It has nothing to do with you, and everything to do with Christ.

Most of the sickness we read about in the Old Testament is a direct result of disobedience, and the curse of the Law. Without a Saviour to stand in the gap, people had to face the consequences of their own actions. Even then, God’s grace is still abundently clear in His patience in dealing with the nation of Israel.

Other examples of the curse of sickness can be found in the Old Testament:

  • Miriam’s Leprosy (Numbers 12)
  • David’s census (1 Chronicles 21)
  • Hezekiah’s sickness and subsequent recovery (2 Kings 20)
  • Elisha’s servant – Gehazi (2 Kings 5)

We could go on, but all of these examples are as a direct result of disobedience leading to punishment.  Jesus took that punishment for us, so we would not have to. God bore the pain on His own shoulders to free us from its curse.

The Old Testament may be difficult in places, but is also full of examples of healing too.

  • Naaman the Leper (2 Kings 5)
  • Elisha healing the Shumanite woman’sson (1 Kings 17 and 2 Kings 4)
  • The First Healing in the Bible, that of Abimilech (Genesis 20)

Concluding Thoughts

Again, I point out that I cannot do a complete study in this one blog post. I am simply trying to point out some of the common arguments against healing, and hopefully giving you an alternative view.

As I try to say often, don’t take my word for it! Seek this out for yourself. Study the Bible and find out what it says. If you come up with something different to me, that’s fine, as long as you can support your view from the text. Bear with those who don’t agree.

My point in this series is to help you to understand that it is God’s will to heal. Last time I drew your attention to Scriptures which support this, and I’ve tried (in this post) to address some of the other verses which may appear to go against that view.

Next time we will tackle Paul’s Thorn in the Flesh, as I think there is some confusion about this and it is often cited as a reason for God not wanting to heal.

In the meantime, pray about these Scriptures and talk to God about it. I pray you receive and stand in good health this week.