Tag: Scripture

A Determined Desire: Choosing a Life of Integrity (Psalm 101:2)

In our last post, we saw how David’s journey into a life of integrity began not with a list of rules, but with a song. His heart was captivated by God’s unfailing love and perfect justice, and that worship became the fuel for everything that followed. Now, in verse two, we see that worship naturally translates into a personal, practical commitment. The song in his heart leads to a solemn promise on his lips.

Let’s read the verse: “I will be careful to live a blameless life— when will you come to help me? I will lead a life of integrity in my own home.” (Psalm 101:2, NLT).

This is where the rubber meets the road. David moves from praising God’s character to defining his own conduct. But notice how he does it. This isn’t a proud boast; it’s a humble, dependent vow.

The What: A “Blameless” Life

David declares he will be “careful to live a blameless life.” The word “blameless” can sound intimidating, as if it means a perfect, sinless life. But in the Bible, to be blameless doesn’t mean to be flawless. It means to be wholehearted, integrated, and sincere. It’s about having a heart that is fully committed to God, which leads to a life that is consistent and trustworthy.

Think of it like a building that is “plumb” – its walls are straight and true because they are aligned with a fixed standard. For David, that standard was God’s law. To be blameless is to intentionally align your life with God’s ways. The fact that he says he will “be careful” shows this won’t happen by accident. It requires attention, intention, and diligence. It’s a conscious choice to walk a particular path.

The Where: The Importance of “My Own Home”

Then David gets even more specific: “I will lead a life of integrity in my own home.” This is a powerful and revealing statement. It’s one thing to act a certain way in public, at church, or when people are watching. It’s another thing entirely to live with integrity in the privacy of your own four walls.

Our home is the place where we are most truly ourselves. It’s where our guard comes down. If our faith doesn’t work there, it isn’t real. David is committing to the same character in private that he displays in public. He promises to be the same person with his family, his servants, and his private thoughts as he is when standing before the nation. This is the ultimate test of integrity. Are we kind, patient, and faithful when the only audience is God and those who know us best?

The How: A Cry for Help

Sandwiched right in the middle of this bold promise is a vulnerable plea: “when will you come to help me?” This is the key to the whole verse. David knows he cannot do this in his own strength. His resolve is coupled with a deep dependence on God.

This prayer shows that the desire to live a blameless life is itself a gift from God. It is the Holy Spirit who stirs our hearts to want holiness. By crying out for help, David acknowledges that from start to finish, a life of integrity is a work of God’s grace in us. The Apostle Paul understood this same principle when he wrote, “For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:13, NLT). Our job is to cooperate with that work, to say “I will” while simultaneously praying, “Lord, please help me to will.”

What This Means For Us Today

So, how do we apply this determined yet dependent vow to our own lives?

First, we can choose to be intentional. Living a life of integrity doesn’t happen by default. We must decide, as David did, to “be careful.” This might mean setting healthy boundaries for ourselves, being mindful of our entertainment choices, or pausing before we speak in frustration. It’s about actively pursuing wholeness, rather than just passively hoping for it.

Second, we can start at home. Let’s ask ourselves some challenging questions: Is my character consistent behind closed doors? Am I more loving and patient with strangers than I am with my own family? David’s vow challenges us to make our home the primary place where we practice our faith, offering grace, speaking truth, and serving one another.

Finally, we can combine our resolve with reliance. We can make our own bold promises to God, but we must always do so with a prayer on our lips. When we feel the temptation to cut corners, to be harsh in private, or to let our standards slip, we can echo David’s cry: “Lord, I want to be faithful here—please, come and help me right now.” Our determination is the track, but God’s grace is the engine that carries us forward.

David’s worship led to a want for holiness. Next, we will see how this internal commitment begins to shape his outward actions, starting with what he allows before his eyes.

A Heart Captivated: The Foundation of a Godly Life (Psalm 101:1)

In our first post, we saw that Psalm 101 is like a solemn promise from King David, a blueprint for living a good and godly life. But such a life isn’t built on willpower alone. The drive for real change doesn’t start with a clenched fist of determination, but with a heart that has been captured by something beautiful. And that’s exactly where David begins. This very first verse is the foundation for everything that follows, showing us the why behind all his resolutions.

Let’s look at the words: “I will sing of your love and justice, Lord. I will sing praises to you with the harp.” (Psalm 101:1, NLT).

What God is Like: Love and Justice

David doesn’t start by talking about himself, but about God. His personal commitment is rooted in God’s character. The two things he focuses on—”love and justice”—are a powerful pair that tell us a great deal about who God is.

The word for “love” here is the Hebrew word chesed. It’s a deep, rich word that means more than just a feeling. It’s a loyal, steady, unfailing love—the kind that keeps its promises no matter what. This is the love God showed when He rescued Israel from Egypt and made them His own people.

Right alongside this incredible love, David places God’s “justice”. In the Bible, God’s justice isn’t just about punishment; it’s about Him making things right. It’s His commitment to defending the vulnerable, confronting evil, and ensuring that truth wins in the end.

Putting these two things together is crucial. Love without justice could become soft and allow wrong to continue. Justice without love could become harsh and unforgiving. But in God, they exist in perfect harmony. He is completely compassionate and absolutely fair at the very same time. David’s understanding of this is the bedrock for his own promises. He isn’t trying to invent his own standard of goodness; he is responding to, and wanting to reflect, the wonderful character of his God.

Our Response: The Power of Praise

David’s reaction to seeing God’s character is to worship. He says, “I will sing… I will sing praises.” The repetition shows this is a deliberate choice, a firm decision. This isn’t just a passing happy feeling; it’s a resolve. He even brings out his harp, showing that his worship is full-hearted and engaged.

For David, the harp wasn’t just for entertainment. It was the instrument he used to comfort King Saul and to lead the nation in worship. For him, knowing the truth about God naturally led to praising God. This connection is just as important for us today. When we fill our minds with who God is, it can’t help but overflow into thankfulness and song from our hearts.

What This Means For Us Today

So, what does this mean for our everyday lives? The practical commitments we’ll see in the next verses—like being careful what we look at and who we spend time with—all find their power source right here. We won’t be able to live out the challenging life described in Psalm 101 if our hearts aren’t first captured by the God described in verse 1.

First, we need to make a habit of looking at God’s character. Our faith journey shouldn’t start with a long list of rules, but by gazing at the stunning love and justice of God. We see this most clearly at the cross, where God’s justice was satisfied by Jesus and His love was poured out for us. A heart that isn’t regularly amazed by this good news will lack the strength to make the tough, right choices later on.

Second, we can choose a life of praise. David’s resolve to sing is a great example. When we feel far from God or stuck in a rut, one of the most powerful things we can do is to deliberately choose to thank God for who He is. We can recount His faithfulness and His fairness. This act of will, even when we don’t feel like it, recalibrates our perspective and reminds us what is truly real.

In the end, the vow to live a good life doesn’t begin with a grim decision to try harder. It starts with a song. It begins when a heart, overwhelmed by the loyal love and perfect justice of God, can’t help but respond in worship. This praise is the fuel for a life that pleases God. It is the only foundation strong enough to build upon. Next time, we’ll see how this heart of worship directly leads to a personal commitment to holy living, as we explore verse 2.

The Sovereign’s Vow (Introduction to Psalm 101) 

Welcome to the beginning of our new series, where we will embark on a detailed, verse-by-verse exploration of Psalm 101. This compact, yet profoundly rich, psalm offers a vision of personal and civic righteousness that is as challenging today as it was when it was first composed. Before we delve into the intricate details of each verse, it is essential to establish a firm foundation by understanding its authorship, historical context, and overarching theme. This introductory post will serve as that foundation, providing the necessary background to fully appreciate the depth of the commitments expressed within this “sovereign’s vow.”

The Author: David, the King

Here, the content of the psalm powerfully corroborates the attribution to David. This is not a psalm for every man; it is the meditation of a ruler, a king burdened with the weight of governance and the establishment of justice. The voice we hear is one of singular authority, possessing the power to “silence the wicked” and “expel the evil” from the land.

David, Israel’s greatest king and the man after God’s own heart (1 Samuel 13:14), was uniquely positioned to pen such a text. His reign marked a pivotal moment in Israel’s history, transitioning from the chaotic period of the Judges to a established, centralised monarchy. As the Lord’s anointed, his primary calling was to shepherd the people of Israel and to administer God’s justice within the covenant community. The commitments outlined in Psalm 101 resonate deeply with the ideals of kingship presented in Deuteronomy 17:18-20, where the king is commanded to write a copy of the law for himself and to read it all the days of his life, that he may learn to fear the Lord and keep all His statutes. This psalm reads as David’s personal, heartfelt response to that very charge—a blueprint for how he intends to fulfil his sacred office.

Historical Context: A Reign of Righteousness

While it is difficult to pin down the precise moment in David’s life that inspired this psalm, its themes suggest it was likely composed during the early, formative years of his reign in Jerusalem. Having consolidated power and brought the Ark of the Covenant to the new capital (2 Samuel 6), David would have been intensely focused on establishing a royal court and a system of governance that reflected the character of the God he served. The kingdom was being built, not just with stones and mortar, but with moral and spiritual foundations.

Psalm 101 can be understood as a charter for this new administration. It outlines the ethical standards for David’s own conduct, his household, and his inner circle of advisors. The historical books of Samuel and Kings reveal that David’s reign, though blessed by God, was not without profound moral failure and political intrigue. The tragic events surrounding his adultery with Bathsheba and the subsequent sins of his children, such as Amnon and Absalom, stand in stark contrast to the lofty ideals of this psalm. This tension does not invalidate the psalm; rather, it heightens its poignancy. It presents the godly ideal for which David strived, a standard against which his own successes and failures—and indeed, all human leadership—can be measured. It is a solemn vow made before God, a reminder that true governance begins with personal integrity.

The Theme: A Covenant of Conduct

At its heart, Psalm 101 is a psalm of commitment. It is a series of solemn resolutions concerning the poet’s personal life (“I will be careful to live a blameless life”), his private household (“I will lead a life of integrity in my own home”), and his public policy (“I will not allow deceivers to serve in my house”). The theme is one of radical fidelity, both to God and to His law. The king recognises that to rule justly, he must first be ruled. His own heart and eyes must be disciplined before he can sit in judgement on the affairs of the nation.

This commitment is framed by a clear dichotomy: the embrace of the faithful and the rejection of the wicked. There is a deliberate intentionality in the king’s associations, understanding that character is contagious and that the company one keeps will inevitably shape the course of one’s reign. The psalm, therefore, is not merely a personal piety list; it is a political manifesto rooted in covenant theology. It declares that the health of the nation is directly tied to the moral and spiritual health of its leadership. The king’s palace is to be a microcosm of the righteous kingdom God desires for all Israel.

In our next post, we will begin our close examination with verse 1, where we will explore the beautiful interplay of love and justice that forms the very foundation of the king’s vow. We will see how his commitment to righteous living springs not from a place of rigid legalism, but from a heart captivated by the steadfast love and justice of his God.

A Sobering Tale: Five Key Lessons from 1 Kings 13

The Old Testament contains some passages that are strange, difficult, and deeply unsettling. The story found in 1 Kings 13 is certainly one of them. It tells of a “man of God” from Judah, an apostate king, an old prophet, a lie, and a tragic death by a lion.

The narrative can be confusing, but it holds powerful and timeless truths for us today. When we examine this sobering account, we can draw out at least five crucial lessons about God, His Word, and ourselves.

An AI generated image of a lion and a donkey standing on a pathway with some green hills in the background 

The Historical Background

To properly understand this chapter, we need to know what just happened in Israel. After the death of King Solomon, his son Rehoboam’s foolishness caused the kingdom to split in two. The southern kingdom, Judah, remained loyal to the line of David. The ten northern tribes, however, broke away to form the kingdom of Israel under a new king, Jeroboam.

Jeroboam feared that if his people continued to travel south to the temple in Jerusalem to worship, their hearts would eventually return to the king of Judah. To consolidate his power, he committed a terrible act of spiritual rebellion: he established a new, state-sponsored religion.

And the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” And he set one in Bethel, and the other he put in Dan.

1 Kings 12:28-29 (ESV)

The events of 1 Kings 13 are God’s direct and dramatic response to this national idolatry, beginning with a confrontation at the pagan altar in Bethel.

1. God’s Revealed Word is Final

The central lesson of the chapter revolves around the authority of God’s Word. The man of God from Judah received a very clear set of instructions for his mission.

For so was it commanded me by the word of the LORD, saying, ‘You shall eat no bread or drink water, nor return by the way that you came.’

1 Kings 13:9 (ESV)

He showed immense courage in obeying this, standing up to a king. His downfall occurred when he accepted a “new” word from an old prophet.

But he lied to him.

1 Kings 13:18 (ESV)

The man of God chose to believe this new revelation over the clear command he had already received directly from the LORD. This serves as a vital warning for us: God’s revealed Word is our ultimate authority. We must not allow personal experiences, emotional appeals, or even claims of angelic messages from others to contradict what God has already made plain in Scripture.

2. Obedience Matters Deeply to God

The judgement on the man of God seems incredibly harsh—he is killed by a lion for eating a meal. However, this demonstrates how seriously God takes obedience to His commands. The prophet’s disobedience was not a minor slip-up; it publicly undermined the very authority by which he had just condemned the king.

While they were eating, the old prophet was compelled to pronounce God’s judgement on the man he had deceived.

…because you have disobeyed the word of the LORD and have not kept the command that the LORD your God commanded you… your body shall not come to the tomb of your fathers.

1 Kings 13:21-22 (ESV)

The story reminds us that God is holy, and His instructions are not mere suggestions. While our salvation is by grace, our walk with God is one of obedience, which honours Him and serves as a testament to His authority.

3. The Deceitfulness of the Human Heart

This chapter puts human sinfulness on full display, showing that no one is immune.

  • King Jeroboam lives in open, defiant sin. When his hand withers as a sign of judgement, he is humbled enough to ask for healing, but he never repents of his idolatry.
  • The old prophet is perhaps the most troubling character. He uses God’s name to tell a deliberate lie, leading his fellow prophet into a fatal trap.
  • The man of God, despite his initial faithfulness and courage in the face of a king, shows he is capable of being deceived and persuaded into disobedience.

This story serves as a mirror, reminding us that sin is a constant danger. It can be found in open rebellion, in subtle deception, and in the failure to hold fast to God’s truth.

4. God’s Purpose Cannot Be Thwarted

Despite the catalogue of human failure in this chapter, God’s sovereign plan is perfectly accomplished. The prophecy against the altar at Bethel, delivered by the man of God, was the main point, and it did not fail.

And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.’” And he gave a sign the same day, saying, “This is the sign that the LORD has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.’”

1 Kings 13:2-3 (ESV)

This prophecy saw its ultimate fulfilment centuries later under King Josiah (2 Kings 23:15-18). God’s ultimate purposes are never frustrated by human weakness or sin. His Word will accomplish what He sends it to do.

5. A Story That Points Us to Jesus

After reading such a tragic story of failure, we are left to wonder where the hope is. The failure of the man of God highlights our own weakness and our need for a better Prophet, one who never fails.

This is where the story points us to Jesus Christ. Jesus is the perfect Prophet who was tempted in every way, yet never sinned. He held fast to His Father’s word in the face of threats, flattery, and immense suffering. Where this unnamed prophet failed in his obedience, Jesus succeeded perfectly.

This chapter, in all its darkness, ultimately pushes us away from trusting in any human figure and toward a deeper trust in Christ, whose perfect obedience is the only true foundation for our hope.

Understanding Samson’s Downfall (Judges 16)

Recently, I was reading Judges 16—the story of Samson and Delilah—and found myself struggling to understand it. Why would a man gifted with supernatural strength repeatedly fall for the same trick? Why did Samson keep trusting Delilah after she betrayed him multiple times? And what can we learn from his mistakes?

This passage is both fascinating and tragic, showing how even the strongest individuals can be brought down by their own flaws. As I reflected on it, I began to see some possible reasons for Samson’s actions—and some warnings for us today.

The Story of Samson and Delilah (Judges 16:4–21)

Samson, a Nazirite chosen by God to deliver Israel from the Philistines, was a man of extraordinary physical strength. Yet his weakness for women—particularly Philistine women—led to his downfall. In Judges 16, he meets Delilah, who is bribed by the Philistine rulers to discover the secret of his strength.

Three times, Samson gives her false answers:

  1. “If I am bound with fresh bowstrings, I shall become weak.” (Judges 16:7)
  2. “If I am tied with new ropes, I shall lose my strength.” (Judges 16:11)
  3. “If you weave my hair into a loom, I shall be as weak as any man.” (Judges 16:13)

Each time, Delilah tests his claims, and the Philistines attempt to capture him—only to fail. Yet Samson does not leave her. Instead, he finally reveals the truth: his uncut hair (a sign of his Nazirite vow) is the source of his power. Delilah shaves his head while he sleeps, and “the Lord left him” (Judges 16:20). The Philistines seize him, gouge out his eyes, and imprison him in humiliation.

Why Did Samson Keep Trusting Delilah?

At first glance, Samson’s actions seem reckless. Why would a man who had already escaped multiple traps continue playing this dangerous game? Here are some possible explanations:

1. Overconfidence in His Own Strength

Samson had survived many battles and traps before (Judges 14–15). He may have believed he was untouchable, forgetting that his power came from God’s Spirit, not himself (Judges 13:25; 16:20). His pride blinded him to real danger.

2. Emotional Manipulation and Weakness

The text says Delilah “pressed him daily with her words and urged him” (Judges 16:16). The Hebrew suggests she wore him down emotionally—perhaps through tears, guilt, or seduction. Samson, though physically strong, was emotionally vulnerable.

3. Gradual Spiritual Decline

Samson had a pattern of ignoring his Nazirite vow (Numbers 6:1–8):

  • He touched a dead lion (Judges 14:8–9).
  • He feasted with enemies (Judges 14:10).
  • He slept with a prostitute (Judges 16:1).
    His hair was the last remaining symbol of his dedication to God—yet he gambled it away.

4. Testing the Limits

Each time Samson gave a false answer, the Philistines failed to capture him. He may have thought he could keep outsmarting them, not realising that his defiance was pushing him toward disaster.

5. God’s Sovereign Plan

Despite Samson’s failures, God used his downfall to strike a decisive blow against the Philistines (Judges 16:30). Even in judgment, there was purpose.

Lessons We Can Learn from Samson’s Mistakes

Samson’s story is more than a tragic tale—it’s a warning about the dangers of pride, lust, and gradual compromise. Here are some pitfalls we can avoid:

1. Strength Without Wisdom Leads to Ruin

Samson was physically mighty but morally weak. His story reminds us that gifts without discipline can lead to self-destruction.

2. Small Compromises Lead to Big Falls

Samson didn’t lose his strength overnight. His downfall came through small, repeated compromises—ignoring his vow, indulging in forbidden relationships, and playing with sin.

3. Emotional Manipulation Is Dangerous

Delilah exploited Samson’s weakness. In our lives, unhealthy relationships—whether romantic, friendships, or even professional—can lead us away from wisdom if we’re not careful.

4. God’s Grace in Judgment

Even in Samson’s failure, God still used him. His final prayer (Judges 16:28–30) shows a moment of repentance, and his death brought a greater victory. This reminds us that God can redeem even our worst mistakes.

Final Thoughts: Wrestling with Difficult Passages

I’ll admit, there’s still much about this account that I don’t fully understand. Why did God allow Samson to make such reckless choices? Why did he not leave Delilah after the first betrayal? Some parts of Scripture are like that—complex, challenging, and requiring deeper meditation.

But here’s the comfort: we don’t have to understand everything. Even in confusing passages, there are truths to be found—about human nature, God’s justice, and His mercy. Sometimes, the best response is to pray over what we read, ask for wisdom (James 1:5), and trust that God’s Word is purposeful, even when we don’t grasp it fully.

Samson’s life is a sobering lesson, but it’s also a reminder that no one is beyond redemption. If there’s hope for Samson in his final moments, there’s hope for us too.

An Introduction to Systematic Theology… By AI

I was thinking about the subject of theological training this afternoon, and was using AI tools to understand the contents of different masters degrees. As part of that conversation, I asked for an essay on an introduction to systematic theology… And the following is what the tool produced.

My assumption is that the theologian who supposedly authored this piece is fictitious… But I’ve left the name in just in case!

I thought it was an interesting read, so decided to share it with you here. 

An Introduction to Systematic Theology: A Beginner’s Guide

By Dr. Jonathan H. Blackwell
Professor of Reformed Theology

Introduction

Systematic theology is one of the most important disciplines in Christian study, yet it is often misunderstood or overlooked by beginners. At its core, systematic theology seeks to organize and articulate the teachings of Scripture in a coherent, logical, and comprehensive manner. Unlike biblical theology, which traces the progressive revelation of God’s truth throughout redemptive history, systematic theology categorizes doctrine under major headings (e.g., God, man, Christ, salvation) to present a unified understanding of the Christian faith.

For the Reformed tradition, systematic theology is not merely an academic exercise but a devotional endeavor—a way of knowing God more deeply and worshiping Him more fully. As the Westminster Shorter Catechism (Q&A 1) states, “Man’s chief end is to glorify God and to enjoy Him forever.” Theology, rightly pursued, serves that very purpose.

This essay will introduce the basics of systematic theology, its importance, its structure, and how it differs from other theological disciplines. By the end, the reader should have a foundational grasp of what systematic theology is and why it matters for every Christian.

1. What Is Systematic Theology?

A. Definition

Systematic theology can be defined as:

“The organized study of the doctrines of the Christian faith, derived from Scripture and arranged in a logical system that reflects the coherence of God’s revealed truth.”

Unlike devotional or topical studies, systematic theology seeks to present the whole counsel of God (Acts 20:27) in an orderly fashion, showing how each doctrine relates to the others.

B. Key Features

  1. Biblically Grounded – It is rooted in Scripture as the ultimate authority (2 Tim. 3:16-17).
  2. Logically Ordered – It arranges truths in a coherent structure (e.g., starting with God before discussing creation).
  3. Historically Informed – It engages with how the church has understood these truths throughout history.
  4. Practically Applied – It is not just theoretical but shapes how we live, worship, and evangelize.

C. Contrast with Other Theological Disciplines

  • Biblical Theology – Focuses on the unfolding story of redemption (e.g., covenant theology).
  • Historical Theology – Examines how doctrines developed over time (e.g., the Trinity in early church debates).
  • Practical Theology – Applies doctrine to ministry (e.g., preaching, counseling).
  • Philosophical Theology – Engages with philosophical questions related to faith (e.g., the problem of evil).

Systematic theology draws from all these disciplines but synthesizes them into a unified whole.

2. The Structure of Systematic Theology

Most systematic theologies follow a general outline, though the order may vary. A common Reformed approach is:

A. Prolegomena (Introduction to Theology)

This section addresses foundational questions:

  • What is theology?
  • What are the sources of theology (Scripture, reason, tradition, experience)?
  • How do we know truth? (Epistemology)

For Reformed thinkers, Scripture alone (Sola Scriptura) is the supreme authority, while tradition, reason, and experience serve in subordinate roles.

B. Theology Proper (The Doctrine of God)

The study of God’s nature and attributes:

  • The Trinity (One God in three persons)
  • God’s incommunicable attributes (eternity, omnipotence) vs. communicable attributes (love, holiness)
  • God’s decrees and sovereignty

This is the most critical section because all other doctrines flow from who God is.

C. Anthropology (The Doctrine of Man)

  • Creation in God’s image (Gen. 1:26-27)
  • The fall and original sin (Rom. 5:12)
  • Human nature (body, soul, free will)

Reformed theology emphasizes total depravity—that sin affects every part of man, rendering him unable to save himself.

D. Christology (The Doctrine of Christ)

  • The person of Christ (fully God and fully man)
  • The work of Christ (His life, death, resurrection)
  • The offices of Christ (Prophet, Priest, King)

The cross is central, with Reformed theology upholding penal substitutionary atonement—Christ bore God’s wrath in place of sinners.

E. Soteriology (The Doctrine of Salvation)

  • Election and predestination (Eph. 1:4-5)
  • Effectual calling, regeneration, faith, and repentance
  • Justification, sanctification, and glorification

The “Five Points of Calvinism” (TULIP) summarize the Reformed view of salvation.

F. Pneumatology (The Doctrine of the Holy Spirit)

  • The Spirit’s personhood and work
  • Regeneration and sanctification
  • Spiritual gifts and the filling of the Spirit

G. Ecclesiology (The Doctrine of the Church)

  • The nature and marks of the true church
  • Church government (elders, deacons)
  • Sacraments (baptism and the Lord’s Supper)

H. Eschatology (The Doctrine of Last Things)

  • The return of Christ
  • Resurrection, judgment, heaven, and hell
  • Millennial views (amillennialism, postmillennialism, premillennialism)

Reformed theology typically holds to amillennialism or postmillennialism, seeing Christ’s kingdom as spiritually present now.

3. Why Systematic Theology Matters

A. For Right Belief (Orthodoxy)

False teachings abound (Jude 3), and systematic theology guards against error by providing a clear framework.

B. For Worship

We cannot worship what we do not know. Theology leads to doxology (Rom. 11:33-36).

C. For Christian Living

Doctrine shapes ethics. For example:

  • God’s holiness → calls us to be holy (1 Pet. 1:16)
  • Christ’s sacrifice → motivates love for others (1 John 4:19)

D. For Evangelism and Apologetics

We must be able to “give a reason for the hope that is in [us]” (1 Pet. 3:15). Systematic theology equips us to defend and proclaim the faith.

4. How to Study Systematic Theology

For beginners, I recommend:

  1. Start with Scripture – Theology must be biblical.
  2. Use Sound Resources – Begin with summaries like:
  • Institutes of the Christian Religion (John Calvin)
  • Concise Theology (J.I. Packer)
  • Systematic Theology (Louis Berkhof)
  1. Engage with Creeds and Confessions – The Westminster Confession, Heidelberg Catechism, and Canons of Dort provide reliable summaries.
  2. Discuss with Others – Theology is meant to be lived out in the church.

Conclusion

Systematic theology is not just for scholars—it is for every Christian who desires to know God more deeply and live faithfully before Him. As we study, may we echo the prayer of Anselm:

“I do not seek to understand so that I may believe, but I believe so that I may understand.”

The goal of theology is not merely knowledge but worship, obedience, and joy in the God who has revealed Himself in Scripture. May this introduction inspire you to dive deeper into the riches of Christian doctrine, all for the glory of God.

Soli Deo Gloria.

Misery into Hope (Micah 7:1–10)

It was a pleasure and an honour to preach at church yesterday we have been working our way through the book of Micah, and finally reached the last chapter.

The chapter opens with a rather bleak picture, but turns to the Lord in hope. You might find it helpful to read Micah 7: 1–10 before listening.

A cartoon image of a man hiding in a bush with a long butterfly net, ready to pounce 

True Treasure in righteousness (Proverbs 10:2) 

Proverbs 10:2 states: “Treasures gained by wickedness do not profit, but righteousness delivers from death” (ESV). This verse offers a profound contrast between the fleeting value of ill-gotten wealth and the enduring worth of righteousness. Its message remains vital today, guiding us to seek true treasure in a life aligned with God’s principles.

The verse highlights two paths: “treasures gained by wickedness” refers to wealth or success obtained through dishonest means—fraud, exploitation, or deceit. Such gains “do not profit,” meaning they are ultimately empty, unable to provide lasting security or fulfilment. In contrast, “righteousness delivers from death,” suggesting that a life of integrity and right standing with God offers true deliverance, both from spiritual ruin and the consequences of immoral choices. Righteousness, in this context, is more than moral uprightness; it is a state of being reconciled with God, living in harmony with His will.

Our real treasure lies in this righteousness. Unlike material wealth, which can be lost or devalued, righteousness brings eternal value. It reflects a heart aligned with God’s justice, compassion, and truth. For example, choosing honesty in business dealings, even at personal cost, builds trust and integrity that outlast temporary profits. Righteousness also means standing right before God, forgiven and restored through faith, which provides peace that no amount of money can buy.

Practically, Proverbs 10:2 challenges us to prioritise ethical living. In a world obsessed with success—whether through career, wealth, or status—it’s tempting to bend principles for gain. A professional might inflate their achievements to climb the corporate ladder, or a student might cheat to pass an exam. The verse warns that such choices lead to hollow victories, often with consequences like broken relationships or eroded self-worth. Instead, pursuing righteousness—through honest work, fair treatment of others, or humility—yields lasting rewards. It protects us from the “death” of guilt, shame, or ruined reputations and anchors us in God’s grace.

Righteousness as our treasure also transforms our perspective. Material wealth fades, but a life rooted in God’s righteousness endures, offering hope beyond this world. It’s a treasure that grows through acts of kindness, integrity, and devotion, enriching both the individual and their community.

In conclusion, Proverbs 10:2 reminds us that true profit lies in righteousness—being morally upright and in right standing with God. This treasure is only fully realised through a sustained relationship with Jesus Christ as our Lord and Saviour. Through Him, we find forgiveness, guidance, and the strength to live rightly, securing a reward that no earthly wealth can match.

The Eerie Stillness of Revelation 7:1: Exploring the Four Winds

This morning, as I delved into my daily Bible reading, I came across Revelation 7:1, a verse that paints a striking image: four angels standing at the corners of the earth, holding back the four winds so that no breeze stirs the land, sea, or trees. The thought of a world without wind—a silent, motionless earth—struck me as profoundly unsettling. It evokes an eerie calm, a stillness that feels almost otherworldly. This vivid imagery prompted me to explore the interpretations of this verse, particularly whether the “winds” might symbolise the Holy Spirit, as wind often does in Scripture, or if they carry a more literal or destructive meaning. Below, I unpack the possible meanings of this passage, drawing on theological insights and reflecting on its implications.

The Imagery of a Windless World

Revelation 7:1 reads: “After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree” (NIV). Taken literally, this cessation of wind would disrupt natural processes—weather patterns, ocean currents, and ecological balance—creating a world frozen in suspense. The absence of wind, as I imagined it, conjures a haunting silence, a planet holding its breath before a divine act. This literal interpretation aligns with the apocalyptic tone of Revelation, where natural phenomena often signal God’s intervention. Many scholars, particularly those with a dispensationalist perspective, view this as a literal event in an end-times timeline, where God halts creation to prepare for significant events, such as the sealing of the 144,000 (Revelation 7:2-8).

Symbolic Meanings: Winds of Judgment or Spirit?

Beyond the literal, the “four winds” carry rich symbolic potential. In biblical literature, wind often represents divine forces or judgment. In Jeremiah 49:36 and Daniel 7:2, winds symbolise chaos or destructive powers, suggesting that the angels in Revelation 7:1 are restraining forces of calamity until God’s faithful are protected. This is the dominant interpretation among evangelical scholars, such as John Walvoord and G.K. Beale, who see the winds as agents of divine wrath, held back to allow mercy for the elect.

However, another interpretation, less common but compelling, connects the winds to the Holy Spirit. In John 3:8, Jesus likens the Spirit to wind, unpredictable and life-giving, and in Acts 2:2, the Spirit’s arrival at Pentecost is described as a “mighty rushing wind.” Could the restraint of the winds in Revelation 7:1 symbolise a temporary withdrawal of the Holy Spirit’s influence? This reading suggests a period when divine grace is limited, allowing human sinfulness or satanic forces to escalate before God’s final judgment. Such an idea resonates with 2 Thessalonians 2:6-7, where a “restrainer” holds back lawlessness until removed. If the winds represent the Spirit, their absence would indeed create a spiritual desolation, amplifying the eerie calm I felt when pondering the verse.

Theological and Cultural Perspectives

Theological commentaries offer diverse insights. Robert Mounce describes the windless state as a cosmic pause, a moment of divine preparation before judgment unfolds. Early church fathers like Victorinus leaned toward allegorical readings, though they rarely tied this verse explicitly to the Holy Spirit. Online discussions, particularly on platforms like X, reflect similar diversity. Some users focus on the literal imagery, noting the unsettling silence of a windless world, while others see the winds as symbolic of chaos or divine judgment. The Holy Spirit interpretation, while rare, appears in mystical or pneumatological readings, suggesting a time when God’s active presence is withheld.

Reflecting on the Implications

The imagery of Revelation 7:1, whether literal or symbolic, is profoundly evocative. A literal reading paints a world in suspense, its natural rhythms halted, creating a stillness that feels both awe-inspiring and unsettling. The symbolic view of the winds as destructive forces underscores God’s mercy, delaying judgment to protect the faithful. The Holy Spirit interpretation, though less common, offers a poignant picture: a world without the Spirit’s life-giving presence, left to face the consequences of its rebellion. This reading deepens the verse’s emotional weight, suggesting a spiritual void that mirrors the physical silence I imagined.

Conclusion: A Multilayered Vision

Revelation 7:1 invites us to wrestle with its layers of meaning. The literal stillness of a windless earth captures the imagination, while the symbolic possibilities—whether destructive winds or the restrained Spirit—point to God’s sovereignty and mercy. For me, the idea of the Holy Spirit being withheld resonates deeply, highlighting the urgency of the sealing of God’s servants. Yet, the context of Revelation 7 suggests the winds are more likely forces of chaos, restrained to protect the faithful. Regardless of interpretation, the verse’s eerie calm serves as a powerful reminder of a world awaiting God’s ultimate plan. As I reflect on this passage, I’m left with a sense of awe at its mystery and an invitation to explore further the rich symbolism of Revelation.

Partnering for the Truth in a Digital Age (3 John 5–8)

In this instalment of our series exploring the Book of 3 John, we examine verses 5–8, where the Apostle John commends Gaius for supporting travelling missionaries. This passage underscores the critical role of hospitality and partnership in advancing the gospel. As we study each verse, we’ll explore its significance and consider its application in our modern context, where physical itinerant preaching has largely been replaced by digital ministries. These “digital missionaries” spread the gospel online, and this passage offers guidance for supporting their work. We’ll also delve into verse 7, which highlights the missionaries’ refusal to accept support from non-believers, emphasising how this choice serves as a powerful witness to the world while preserving the gospel’s integrity. Additionally, we’ll clarify that while our tithes belong primarily to the local church, our offerings can be directed as the Lord leads to support missionaries, digital or otherwise, with discernment to ensure our giving aligns with God’s purposes.

3 John 5 – Faithful Hospitality

“Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you.”

John praises Gaius for his faithful support of fellow believers, particularly travelling missionaries, whom he calls “brothers and sisters.” The inclusion of “strangers” underscores Gaius’ generosity toward those he doesn’t personally know, reflecting a selfless commitment to God’s work.

Gaius’ faithfulness shines through in his practical support for missionaries, providing resources like food, shelter, or funds despite lacking personal ties with them. This hospitality was essential for enabling itinerant ministers to spread the gospel, demonstrating a love that transcends familiarity and fosters unity in the early church’s mission.

3 John 6 – Commending Generosity

“They have told the church about your love. Please send them on their way in a manner that honours God.”

The missionaries Gaius supported shared testimonies of his love before the church, affirming his reputation for generosity. John urges him to continue equipping these workers “in a manner that honours God,” ensuring their journey is supported with dignity and resources.

Gaius’ support not only sustained the missionaries but also strengthened the church’s witness through their public praise. The call to send them off honourably suggests providing practical aid—such as provisions, encouragement, or travel assistance—that reflects God’s generosity and upholds the mission’s integrity, ensuring missionaries could continue their work unhindered.

3 John 7 – Sacrificial Service and Witness to the World

“It was for the sake of the Name that they went out, receiving no help from the pagans.”

John highlights the missionaries’ sacrifice: they ventured out “for the sake of the Name” (Christ), relying solely on believers’ support and refusing aid from “pagans” (non-believers). This choice ensured their mission remained a clear testimony to the world.

Primarily, refusing pagan support allowed the missionaries to present a powerful witness to non-believers. By depending solely on the church, they demonstrated that the gospel is self-sufficient, sustained by God’s provision through His people, not by worldly resources. This independence signalled to pagans that the message of Christ stood apart from secular agendas, inviting curiosity and respect for the faith. A notable example is the Apostle Paul, who worked as a tentmaker to support himself, as described in Acts 18:3: “and because he was a tentmaker as they were, he stayed and worked with them.” Paul also writes in 1 Thessalonians 2:9, “Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you.” By labouring with his hands, Paul avoided burdening those he ministered to, reinforcing the gospel’s credibility as a message free from reliance on non-believers. Additionally, this practice preserved the gospel’s purity, preventing entanglement with external influences that might dilute or compromise its truth. While both witness and integrity were crucial, the outward testimony to the world was paramount, showcasing the missionaries’ trust in God and the church’s unity in supporting the mission.

The Need for Discernment in Giving

When supporting missionaries, particularly digital ones, we must exercise wisdom and discernment in our giving. Unlike travelling ministers, whose character and lifestyle could often be observed directly by the communities they served, digital missionaries operate in a virtual space, making it harder to assess whether they bear good fruit for the gospel. While we can evaluate their teaching at face value, their personal conduct—how they live out their faith behind the scenes—remains less visible. To ensure our offerings honour God, we should seek ministries that demonstrate transparency, such as those publishing financial accounts or clearly outlining their mission and impact. For example, supporting a digital ministry that provides detailed reports on how donations are used reflects wise stewardship, ensuring our gifts advance the gospel through trustworthy channels.

3 John 8 – Partners in Truth

“We ought therefore to show hospitality to such people so that we may work together for the truth.”

John concludes by urging believers to support these missionaries, becoming “fellow workers for the truth.” By aiding them, Gaius and others actively participate in their gospel mission, sharing in its impact.

Supporting God’s workers makes believers partners in spreading the truth. The term “fellow workers” implies a collaborative effort, where every act of hospitality—however small—contributes to the mission of proclaiming Christ, uniting the church in a shared purpose.

Application Today: The message of 3 John 5–8 resonates in our digital age, where online ministries serve as modern equivalents of travelling missionaries. Just as Gaius supported strangers for the sake of the gospel, we can back “digital missionaries”—pastors, podcasters, or content creators—who spread God’s Word through platforms like YouTube, social media, or apps. This support might include engaging with their content, sharing posts to amplify their reach, or contributing offerings to sustain their work, such as donations to maintain websites, fund outreach campaigns, or develop Christian apps. However, we must prioritise our tithes to the local church, which serves as the primary hub for worship, teaching, and community, ensuring its ministries thrive. Our offerings, beyond the tithe, can be directed as the Lord leads to support missionaries, whether digital or traditional, provided we use discernment to ensure their credibility. The principle of refusing pagan support, as seen in verse 7, remains vital. Many digital ministries avoid secular sponsorships to maintain a clear witness to the world, showing that the gospel relies on God’s provision through His people, not on commercial or ideological influences. By supporting these ministries, we help them uphold this testimony, demonstrating to non-believers the power and independence of the Christian faith. For example, donating to a Christian podcast that refuses secular ads or promoting a YouTube channel that relies solely on believer support reinforces this witness. As we partner with these ministries through our offerings, we become fellow workers for the truth, advancing Christ’s mission in a digital world.

Conclusion: The example of Gaius in 3 John 5–8 challenges us to support those who proclaim the gospel, just as he did for travelling missionaries. In today’s context, this means standing with digital missionaries who carry God’s truth to global audiences. While our tithes belong first to the local church, our offerings can be given as the Lord leads to support these ministries, using discernment to ensure they are worthy of our gifts. By refusing pagan support, these missionaries maintain a strong witness to the world, and through our resources, engagement, and prayers, we uphold the gospel’s integrity and become partners in spreading the truth in our time.

Warm Greetings and Walking in Truth (3 John 1–4) 

In my previous post, A Mighty Message in a Little Letter, I provided an overview of the Third Epistle of John, a brief yet profound letter in the New Testament. This post marks the beginning of a new series where I will examine all 14 verses of 3 John, verse by verse, to uncover the depth of its message. Today, we focus on the first four verses, exploring the warmth of John’s greetings, the significance of spiritual and physical health, and the call to walk in truth. This study aims to provide practical insights for living out our faith, grounded in the text’s historical and theological context.

A man walking alone on a sunlit forest path, holding two books—one in each hand. He is seen from behind, heading toward a bright, misty clearing. To his left, there is a signpost with the word “TRUTH” and an arrow pointing forward in the direction he is walking. The path is surrounded by lush green foliage and tall trees, with sunlight streaming through the leaves, creating a peaceful and contemplative atmosphere. In the distance, there is a large, scroll-like object with writing on it, partially obscured by the light and trees, adding a sense of mystery and symbolism to the scene.

Verse 1: A Warm and Personal Greeting

“The elder, To my dear friend Gaius, whom I love in the truth.” (3 John 1, NIV)

John, identifying himself simply as “the elder,” opens the letter with a warm address to Gaius, a beloved friend. The phrase “whom I love in the truth” reflects not only personal affection but also a shared commitment to the gospel. The warmth of John’s greeting is striking. In an era where letters were rare and precious, receiving such a personal message from an apostle must have been profoundly encouraging. Imagine Gaius, perhaps weary from challenges in the church, opening this letter and feeling the weight of John’s care and affirmation. This sets the tone for the letter, reminding us that Christian relationships are rooted in love and truth, fostering encouragement and mutual support.

Verse 2: A Prayer for Health, with a Deeper Meaning

“Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well.” (3 John 2, NIV)

Verse 2 is often cited by prosperity gospel preachers as evidence that Christians should expect physical health and material success. However, a closer look reveals a more nuanced meaning. John’s prayer for Gaius’s good health and prosperity is a common epistolary greeting, akin to a standard well-wishing in ancient letters. It expresses a heartfelt desire for Gaius’s well-being but does not guarantee it as a divine promise. The key phrase, “even as your soul is getting along well,” prioritises spiritual health over physical. John acknowledges Gaius’s strong faith and implies that spiritual vitality is primary, with physical health being secondary. This counters prosperity teachings by grounding our ultimate hope in spiritual flourishing, not earthly circumstances. While God cares for our physical needs, John’s focus is on the soul’s alignment with God’s truth, which sustains us through life’s trials.

Verse 3: Walking in the Truth

“It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it.” (3 John 3, NIV)

The phrase “walking in the truth” is central to this verse and the letter’s message. For John, walking in the truth is more than intellectual assent to biblical doctrine; it is a daily, practical expression of faith in our words, thoughts, and actions. It means living in alignment with the gospel, allowing its truth to shape every aspect of life. To illustrate, we can compare this to Galatians 2:11-14, where Paul confronts Peter for not “walking in line with the gospel.” Peter, under pressure, withdrew from eating with Gentiles, implying that adherence to Jewish customs was necessary for fellowship. This contradicted the gospel’s truth of unity in Christ, regardless of cultural or ethnic distinctions. Peter’s failure to walk in the truth caused division and confusion. For us, walking in the truth involves consistency between our beliefs and behaviour, ensuring our actions reflect Christ’s love, grace, and justice. It challenges us to examine whether our daily choices—how we treat others, handle conflicts, or steward resources—align with the gospel.

Verse 4: The Joy of Faithful Disciples

“I have no greater joy than to hear that my children are walking in the truth.” (3 John 4, NIV)

John concludes this opening section with a heartfelt expression of joy. The term “my children” likely refers to those John has mentored or led to faith, including Gaius. His “greatest joy” comes from knowing they are walking in the truth, faithfully living out the gospel. This verse underscores the deep satisfaction of seeing others grow in faith. As I write this blog, I feel a similar privilege and humility. Knowing that readers might be encouraged to walk in the truth through these reflections is profoundly humbling and joyful. It reminds us that our greatest legacy is not personal achievements but the impact of our faith on others, nurturing a community rooted in truth and love.

Conclusion: A Call to Faithful Living

These first four verses of 3 John set a foundation for the letter’s themes of hospitality, faithfulness, and truth. John’s warm greeting encourages us to build relationships grounded in love and gospel truth. His prayer for Gaius reminds us to prioritise spiritual health, trusting God with our physical needs. The call to walk in the truth challenges us to live consistently with the gospel, as Paul urged Peter to do. Finally, John’s joy in his disciples’ faithfulness inspires us to invest in others’ spiritual growth. As we continue this series, may we be encouraged to walk in the truth, finding joy in faithful living and community.

Reviewing House of David: A Biblical Epic with Strengths and Struggles

As a Christian, I often approach television adaptations of biblical stories with a mix of excitement and caution. The Bible is a sacred text, rich with history, theology, and divine truth, so any attempt to bring its narratives to the screen must be handled with care. Amazon Prime Video’s House of David, a new series chronicling the early life of King David, has caught my attention. Having watched roughly half of the first season, I’m eager to share my thoughts on how closely it aligns with the biblical account, its strengths as a production, and where it takes creative liberties. I hope to give you my thoughts, encouraging discernment while appreciating the show’s efforts to bring Scripture to life.

Be My AI: A wooden slingshot lying on sandy ground in a desert-like environment. The slingshot is positioned upright, casting a long shadow due to the low angle of the sun, which is either rising or setting in the background. The ground is covered with small pebbles and a few larger stones scattered around. In the distance, there are blurred silhouettes of hills or mountains under a clear sky. The lighting creates a warm, golden tone across the scene.

A Faithful Foundation with Creative Flourishes

House of David centres on the early years of David, the shepherd boy who becomes Israel’s greatest king, with the first season building towards his iconic confrontation with Goliath. The show draws primarily from 1 Samuel 13–18, faithfully depicting key moments such as Samuel’s anointing of David and David’s role as a harpist in King Saul’s court. The prophet Samuel, portrayed by Stephen Lang, is a commanding presence, embodying the gravitas of a God-ordained seer. King Saul (Ali Suliman) and other biblical figures, like Jonathan and Michal, are all present, grounding the narrative in the scriptural framework. For those familiar with David’s life as depicted in the Bible, the core story is recognisable, and the show strives to honour the essence of these events.

However, the Bible provides sparse details about David’s early life, leaving gaps that House of David fills with creative storytelling. This poetic licence is understandable—television demands a fleshed-out narrative to sustain an eight-episode season. For example, the show introduces subplots, such as a fictional romance between David and Michal that unfolds earlier than in Scripture, and explores David’s family dynamics, including a tradition suggesting he was an outcast due to his birth circumstances. While these additions add drama, they occasionally stray from the biblical text. The David of Scripture is marked by unwavering faith and courage, but the show sometimes portrays him as rebellious or uncertain, which feels inconsistent with his biblical character. As long as these embellishments don’t contradict the Bible’s core truths, I find them generally acceptable for a dramatic adaptation, though they require discernment.

I found some of the shows portrayal of David a little inconsistent at times. Even as a young man, watching the flocks, my impression from the Bible is that he had unwavering courage. The show often depicts him as quite fearful, and although he faces those fears Even tackling a lion, the show does not depict him as the man I imagine from reading the Bible. I am the 1st to admit that could be my problem, and perhaps there is some realism in a younger David learning to face his fears and develop courage as he matures. But it’s something to look out for and consider. 

Strengths: Engaging Storytelling and High Production Value

One of the standout qualities of House of David is its production quality. Filmed in Greece, the series boasts stunning cinematography, with sweeping landscapes and detailed sets that immerse viewers in the ancient Near Eastern world. The costumes and battle scenes are meticulously crafted, lending authenticity to the period. The acting is another strength—Michael Iskander’s portrayal of David captures his musicality and heart, even if the character occasionally deviates from the biblical archetype. Ali Suliman’s Saul is particularly compelling, portraying a king torn between divine calling and personal pride, a dynamic that mirrors 1 Samuel 15’s account of his disobedience.

The show’s pacing is steady, allowing relationships—such as David’s friendship with Jonathan or his tensions with Saul—to develop naturally. It explores themes of faith, obedience, and destiny, which resonate deeply with Christian viewers. The inclusion of David’s love for music, with Hebrew psalms woven into the narrative, adds a spiritually rich layer, reminding us of his role as the “sweet psalmist of Israel”.

Areas of Concern: Darkness and Supernatural Elements

House of David doesn’t shy away from the grittier aspects of the biblical world. The battle scenes, while not gratuitous, are reasonably violent, reflecting the harsh realities of the time. This aligns with the historical context but may be intense for younger viewers, so parental discretion is advised.

More concerning is the show’s emphasis on witchcraft and supernatural elements, particularly among Israel’s enemies. For instance, a subplot involving the Amalekite king Agag casting spells and references to giants as descendants of fallen angels lean heavily into fantasy. While these elements draw from biblical and postbiblical traditions, they risk sensationalising the narrative, making it feel more like a fantasy epic than a historical drama. The Bible mentions spiritual forces, but House of David amplifies these, sometimes veering into speculative territory, such as an early meeting with the Witch of Endor, which is entirely fabricated.

Clearly the Bible is a supernatural book. There are many references to God in the show, and we know from the biblical text that the enemies of Israel did worship false idols and have detestable practices which led to God‘s judgement on them. So I’m not criticising the show for supernatural elements, Merely pointing out that we ought to handle this material with care. 

A Reminder to Return to Scripture

I haven’t watched The Chosen, a series often compared to House of David for its biblical storytelling, but I assume it shares a similar approach: blending scriptural fidelity with dramatic interpretation. House of David is an engaging watch, and I’m eager to finish the season. Its success—reaching #2 on Prime Video’s most-watched list and drawing 22 million viewers in its first 17 days—shows its broad appeal. However, as Christians, we must use such adaptations as a springboard, not a substitute, for studying the Bible. Shows like this can spark interest in Scripture, but they also remind us to verify what we see against the Word of God.

In conclusion, House of David is a visually stunning, well-acted series that largely captures the spirit of David’s early life, though it takes notable creative liberties. It’s a compelling blend of faith and drama, but its darker themes and supernatural flourishes require discernment. I encourage viewers to enjoy it as historical fiction while returning to 1 Samuel to anchor their understanding in truth. Let’s use this series to deepen our engagement with the Bible, ensuring we know what is—and isn’t—biblical.