Tag: old testament

A Determined Desire: Choosing a Life of Integrity (Psalm 101:2)

In our last post, we saw how David’s journey into a life of integrity began not with a list of rules, but with a song. His heart was captivated by God’s unfailing love and perfect justice, and that worship became the fuel for everything that followed. Now, in verse two, we see that worship naturally translates into a personal, practical commitment. The song in his heart leads to a solemn promise on his lips.

Let’s read the verse: “I will be careful to live a blameless life— when will you come to help me? I will lead a life of integrity in my own home.” (Psalm 101:2, NLT).

This is where the rubber meets the road. David moves from praising God’s character to defining his own conduct. But notice how he does it. This isn’t a proud boast; it’s a humble, dependent vow.

The What: A “Blameless” Life

David declares he will be “careful to live a blameless life.” The word “blameless” can sound intimidating, as if it means a perfect, sinless life. But in the Bible, to be blameless doesn’t mean to be flawless. It means to be wholehearted, integrated, and sincere. It’s about having a heart that is fully committed to God, which leads to a life that is consistent and trustworthy.

Think of it like a building that is “plumb” – its walls are straight and true because they are aligned with a fixed standard. For David, that standard was God’s law. To be blameless is to intentionally align your life with God’s ways. The fact that he says he will “be careful” shows this won’t happen by accident. It requires attention, intention, and diligence. It’s a conscious choice to walk a particular path.

The Where: The Importance of “My Own Home”

Then David gets even more specific: “I will lead a life of integrity in my own home.” This is a powerful and revealing statement. It’s one thing to act a certain way in public, at church, or when people are watching. It’s another thing entirely to live with integrity in the privacy of your own four walls.

Our home is the place where we are most truly ourselves. It’s where our guard comes down. If our faith doesn’t work there, it isn’t real. David is committing to the same character in private that he displays in public. He promises to be the same person with his family, his servants, and his private thoughts as he is when standing before the nation. This is the ultimate test of integrity. Are we kind, patient, and faithful when the only audience is God and those who know us best?

The How: A Cry for Help

Sandwiched right in the middle of this bold promise is a vulnerable plea: “when will you come to help me?” This is the key to the whole verse. David knows he cannot do this in his own strength. His resolve is coupled with a deep dependence on God.

This prayer shows that the desire to live a blameless life is itself a gift from God. It is the Holy Spirit who stirs our hearts to want holiness. By crying out for help, David acknowledges that from start to finish, a life of integrity is a work of God’s grace in us. The Apostle Paul understood this same principle when he wrote, “For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:13, NLT). Our job is to cooperate with that work, to say “I will” while simultaneously praying, “Lord, please help me to will.”

What This Means For Us Today

So, how do we apply this determined yet dependent vow to our own lives?

First, we can choose to be intentional. Living a life of integrity doesn’t happen by default. We must decide, as David did, to “be careful.” This might mean setting healthy boundaries for ourselves, being mindful of our entertainment choices, or pausing before we speak in frustration. It’s about actively pursuing wholeness, rather than just passively hoping for it.

Second, we can start at home. Let’s ask ourselves some challenging questions: Is my character consistent behind closed doors? Am I more loving and patient with strangers than I am with my own family? David’s vow challenges us to make our home the primary place where we practice our faith, offering grace, speaking truth, and serving one another.

Finally, we can combine our resolve with reliance. We can make our own bold promises to God, but we must always do so with a prayer on our lips. When we feel the temptation to cut corners, to be harsh in private, or to let our standards slip, we can echo David’s cry: “Lord, I want to be faithful here—please, come and help me right now.” Our determination is the track, but God’s grace is the engine that carries us forward.

David’s worship led to a want for holiness. Next, we will see how this internal commitment begins to shape his outward actions, starting with what he allows before his eyes.

The Sovereign’s Vow (Introduction to Psalm 101) 

Welcome to the beginning of our new series, where we will embark on a detailed, verse-by-verse exploration of Psalm 101. This compact, yet profoundly rich, psalm offers a vision of personal and civic righteousness that is as challenging today as it was when it was first composed. Before we delve into the intricate details of each verse, it is essential to establish a firm foundation by understanding its authorship, historical context, and overarching theme. This introductory post will serve as that foundation, providing the necessary background to fully appreciate the depth of the commitments expressed within this “sovereign’s vow.”

The Author: David, the King

Here, the content of the psalm powerfully corroborates the attribution to David. This is not a psalm for every man; it is the meditation of a ruler, a king burdened with the weight of governance and the establishment of justice. The voice we hear is one of singular authority, possessing the power to “silence the wicked” and “expel the evil” from the land.

David, Israel’s greatest king and the man after God’s own heart (1 Samuel 13:14), was uniquely positioned to pen such a text. His reign marked a pivotal moment in Israel’s history, transitioning from the chaotic period of the Judges to a established, centralised monarchy. As the Lord’s anointed, his primary calling was to shepherd the people of Israel and to administer God’s justice within the covenant community. The commitments outlined in Psalm 101 resonate deeply with the ideals of kingship presented in Deuteronomy 17:18-20, where the king is commanded to write a copy of the law for himself and to read it all the days of his life, that he may learn to fear the Lord and keep all His statutes. This psalm reads as David’s personal, heartfelt response to that very charge—a blueprint for how he intends to fulfil his sacred office.

Historical Context: A Reign of Righteousness

While it is difficult to pin down the precise moment in David’s life that inspired this psalm, its themes suggest it was likely composed during the early, formative years of his reign in Jerusalem. Having consolidated power and brought the Ark of the Covenant to the new capital (2 Samuel 6), David would have been intensely focused on establishing a royal court and a system of governance that reflected the character of the God he served. The kingdom was being built, not just with stones and mortar, but with moral and spiritual foundations.

Psalm 101 can be understood as a charter for this new administration. It outlines the ethical standards for David’s own conduct, his household, and his inner circle of advisors. The historical books of Samuel and Kings reveal that David’s reign, though blessed by God, was not without profound moral failure and political intrigue. The tragic events surrounding his adultery with Bathsheba and the subsequent sins of his children, such as Amnon and Absalom, stand in stark contrast to the lofty ideals of this psalm. This tension does not invalidate the psalm; rather, it heightens its poignancy. It presents the godly ideal for which David strived, a standard against which his own successes and failures—and indeed, all human leadership—can be measured. It is a solemn vow made before God, a reminder that true governance begins with personal integrity.

The Theme: A Covenant of Conduct

At its heart, Psalm 101 is a psalm of commitment. It is a series of solemn resolutions concerning the poet’s personal life (“I will be careful to live a blameless life”), his private household (“I will lead a life of integrity in my own home”), and his public policy (“I will not allow deceivers to serve in my house”). The theme is one of radical fidelity, both to God and to His law. The king recognises that to rule justly, he must first be ruled. His own heart and eyes must be disciplined before he can sit in judgement on the affairs of the nation.

This commitment is framed by a clear dichotomy: the embrace of the faithful and the rejection of the wicked. There is a deliberate intentionality in the king’s associations, understanding that character is contagious and that the company one keeps will inevitably shape the course of one’s reign. The psalm, therefore, is not merely a personal piety list; it is a political manifesto rooted in covenant theology. It declares that the health of the nation is directly tied to the moral and spiritual health of its leadership. The king’s palace is to be a microcosm of the righteous kingdom God desires for all Israel.

In our next post, we will begin our close examination with verse 1, where we will explore the beautiful interplay of love and justice that forms the very foundation of the king’s vow. We will see how his commitment to righteous living springs not from a place of rigid legalism, but from a heart captivated by the steadfast love and justice of his God.

A Sobering Tale: Five Key Lessons from 1 Kings 13

The Old Testament contains some passages that are strange, difficult, and deeply unsettling. The story found in 1 Kings 13 is certainly one of them. It tells of a “man of God” from Judah, an apostate king, an old prophet, a lie, and a tragic death by a lion.

The narrative can be confusing, but it holds powerful and timeless truths for us today. When we examine this sobering account, we can draw out at least five crucial lessons about God, His Word, and ourselves.

An AI generated image of a lion and a donkey standing on a pathway with some green hills in the background 

The Historical Background

To properly understand this chapter, we need to know what just happened in Israel. After the death of King Solomon, his son Rehoboam’s foolishness caused the kingdom to split in two. The southern kingdom, Judah, remained loyal to the line of David. The ten northern tribes, however, broke away to form the kingdom of Israel under a new king, Jeroboam.

Jeroboam feared that if his people continued to travel south to the temple in Jerusalem to worship, their hearts would eventually return to the king of Judah. To consolidate his power, he committed a terrible act of spiritual rebellion: he established a new, state-sponsored religion.

And the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” And he set one in Bethel, and the other he put in Dan.

1 Kings 12:28-29 (ESV)

The events of 1 Kings 13 are God’s direct and dramatic response to this national idolatry, beginning with a confrontation at the pagan altar in Bethel.

1. God’s Revealed Word is Final

The central lesson of the chapter revolves around the authority of God’s Word. The man of God from Judah received a very clear set of instructions for his mission.

For so was it commanded me by the word of the LORD, saying, ‘You shall eat no bread or drink water, nor return by the way that you came.’

1 Kings 13:9 (ESV)

He showed immense courage in obeying this, standing up to a king. His downfall occurred when he accepted a “new” word from an old prophet.

But he lied to him.

1 Kings 13:18 (ESV)

The man of God chose to believe this new revelation over the clear command he had already received directly from the LORD. This serves as a vital warning for us: God’s revealed Word is our ultimate authority. We must not allow personal experiences, emotional appeals, or even claims of angelic messages from others to contradict what God has already made plain in Scripture.

2. Obedience Matters Deeply to God

The judgement on the man of God seems incredibly harsh—he is killed by a lion for eating a meal. However, this demonstrates how seriously God takes obedience to His commands. The prophet’s disobedience was not a minor slip-up; it publicly undermined the very authority by which he had just condemned the king.

While they were eating, the old prophet was compelled to pronounce God’s judgement on the man he had deceived.

…because you have disobeyed the word of the LORD and have not kept the command that the LORD your God commanded you… your body shall not come to the tomb of your fathers.

1 Kings 13:21-22 (ESV)

The story reminds us that God is holy, and His instructions are not mere suggestions. While our salvation is by grace, our walk with God is one of obedience, which honours Him and serves as a testament to His authority.

3. The Deceitfulness of the Human Heart

This chapter puts human sinfulness on full display, showing that no one is immune.

  • King Jeroboam lives in open, defiant sin. When his hand withers as a sign of judgement, he is humbled enough to ask for healing, but he never repents of his idolatry.
  • The old prophet is perhaps the most troubling character. He uses God’s name to tell a deliberate lie, leading his fellow prophet into a fatal trap.
  • The man of God, despite his initial faithfulness and courage in the face of a king, shows he is capable of being deceived and persuaded into disobedience.

This story serves as a mirror, reminding us that sin is a constant danger. It can be found in open rebellion, in subtle deception, and in the failure to hold fast to God’s truth.

4. God’s Purpose Cannot Be Thwarted

Despite the catalogue of human failure in this chapter, God’s sovereign plan is perfectly accomplished. The prophecy against the altar at Bethel, delivered by the man of God, was the main point, and it did not fail.

And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.’” And he gave a sign the same day, saying, “This is the sign that the LORD has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.’”

1 Kings 13:2-3 (ESV)

This prophecy saw its ultimate fulfilment centuries later under King Josiah (2 Kings 23:15-18). God’s ultimate purposes are never frustrated by human weakness or sin. His Word will accomplish what He sends it to do.

5. A Story That Points Us to Jesus

After reading such a tragic story of failure, we are left to wonder where the hope is. The failure of the man of God highlights our own weakness and our need for a better Prophet, one who never fails.

This is where the story points us to Jesus Christ. Jesus is the perfect Prophet who was tempted in every way, yet never sinned. He held fast to His Father’s word in the face of threats, flattery, and immense suffering. Where this unnamed prophet failed in his obedience, Jesus succeeded perfectly.

This chapter, in all its darkness, ultimately pushes us away from trusting in any human figure and toward a deeper trust in Christ, whose perfect obedience is the only true foundation for our hope.

Blessed (Psalm one) transcription 

Two Paths, One Choice: The Secret to a Truly Blessed Life

We all want to be blessed, don’t we? If I asked you to raise your hand if you’d like a blessed life, I’m sure most of us would say yes. But here’s a tougher question to ponder in your heart: are you willing to do what it takes to be blessed?

It’s a bit like me saying I’d love to play the violin. I adore the sound and the idea of playing it is wonderful. But have I ever taken a lesson or even picked one up? No. My desire to play doesn’t match my willingness to put in the effort. When it comes to living a blessed life, we don’t want to have the same disconnect.

The book of Psalms opens with a beautiful and foundational poem, Psalm 1, which lays out two distinct paths: the path of the blessed and the path of the wicked. It’s a short, clear-cut psalm that serves as a gateway to the rest of this incredible book of poetry and prayer. Let’s explore what it teaches us about how to live a truly blessed life.

The Path to Avoid

The psalm begins by telling us what the blessed person doesn’t do.

Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers.Psalm 1:1 (NIV)

This verse paints a picture of progressive entanglement with ungodliness. It’s about being careful where we get our advice, who we associate with, and what influences we allow into our hearts and minds.

  • Walking with the wicked: This is about the counsel we follow. When the Bible uses the word “wicked,” it doesn’t just mean history’s most monstrous figures. It often refers to the “ungodly”—those who live without reference to God. The world’s wisdom and God’s wisdom are often at odds. If we want to be blessed, we must seek godly counsel, not the advice of a world that doesn’t know Him.
  • Standing with sinners: This speaks of association. Imagine a group of people up to no good on a street corner. The psalmist warns us not to “hang out” with them, not to throw our lot in with those whose actions and lifestyles lead away from God.
  • Sitting with mockers: This is about allegiance. In a world that often makes fun of faith, God, and the church, we are called not to join in. We shouldn’t align ourselves with those who ridicule the things of God.

The apostle Paul sums it up perfectly: “Do not be misled: ‘Bad company corrupts good character.’” (1 Corinthians 15:33, NIV). We must be intentional about the people, media, and ideas we allow to shape us.

The Path to Pursue

After telling us what to avoid, the psalmist immediately shows us the alternative—the positive pursuit of the blessed person.

but whose delight is in the law of the LORD,
and who meditates on his law day and night.Psalm 1:2 (NIV)

Instead of being shaped by the world, the blessed person is shaped by the Word of God.

  • Delight in God’s Law: Do you delight in the Bible? It’s a challenging question. Sometimes, reading Scripture can feel more like going to the gym—we know it’s good for us, but we don’t always feel like it. The psalmist encourages a different attitude: approaching God’s Word like a delicious meal we can’t wait to enjoy. It should be our source of wisdom, comfort, and joy.
  • Meditate Day and Night: Biblical meditation isn’t about emptying your mind, as in some Eastern practices. It’s about filling your mind with God’s truth. The Hebrew word for “meditate” can also mean “to mutter.” It’s the idea of repeating Scripture to yourself, mulling it over, and chewing on it like a cow chews the cud. This isn’t about speed-reading chapters to tick a box; it’s about letting a single verse sink deep into your soul.

To be blessed, we must be students of the Word, giving it priority in our lives day and night.

The Result: A Tree, Not Chaff

The psalm gives us two powerful images to show the outcome of these two paths. The blessed person is described in this beautiful way:

That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.Psalm 1:3 (NIV)

This is a picture of stability, health, and fruitfulness. Rooted in God’s Word, the blessed person has a constant source of nourishment. As a result, they produce good fruit—the “fruit of the Spirit” that Paul describes as “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23, NIV).

In stark contrast, the wicked are described as follows:

Not so the wicked!
They are like chaff
that the wind blows away.Psalm 1:4 (NIV)

Chaff is the light, worthless husk that is separated from the valuable grain during threshing. It has no roots, no substance, and is easily blown away. This is the ultimate end for a life lived apart from God—it lacks true stability and purpose and will not withstand God’s final judgement.

The Ultimate Source of Blessing

So, is the message of Psalm 1 simply “follow these rules and you’ll earn God’s blessing”? Not quite. This is where the gospel turns everything on its head in the most wonderful way.

The Old Testament law, including the standard set in Psalm 1, showed humanity that we couldn’t be “blessed” on our own. Our hearts are sick with sin. We fail to keep the standard perfectly. We need a saviour.

That Saviour is Jesus. He lived the perfect “Psalm 1 life.” He perfectly delighted in God’s law, never walked with the wicked, stood with sinners, or sat with mockers. He earned the blessing. Yet on the cross, He took the punishment—the curse—that we deserved.

This means that our blessing isn’t earned by our actions, but is received as a gift through faith in Jesus. As Paul writes:

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.Ephesians 1:3 (NIV)

Notice the past tense: He has blessed us. If you are in Christ, you are already blessed with every spiritual blessing, including forgiveness, justification, and adoption.

So, why do we follow the path outlined in Psalm 1? We don’t do these things to get blessed; we do them because we are blessed. Because Jesus has changed our hearts, we now want to delight in God’s Word. Because His Spirit lives in us, we now want to turn away from the path of the wicked. Our new life is a joyful response to the incredible blessing we have already received in Him.

The path to a blessed life isn’t found in ticking boxes, but in trusting Jesus. When you are in Him, He begins to transform you, and a fruitful, stable, and truly blessed life is the beautiful result.

Blessed (Psalm 1)

Please see below a recording of a sermon I gave this morning on the first psalm. Thanks to everyone at church and hope you enjoy the message.

Understanding Samson’s Downfall (Judges 16)

Recently, I was reading Judges 16—the story of Samson and Delilah—and found myself struggling to understand it. Why would a man gifted with supernatural strength repeatedly fall for the same trick? Why did Samson keep trusting Delilah after she betrayed him multiple times? And what can we learn from his mistakes?

This passage is both fascinating and tragic, showing how even the strongest individuals can be brought down by their own flaws. As I reflected on it, I began to see some possible reasons for Samson’s actions—and some warnings for us today.

The Story of Samson and Delilah (Judges 16:4–21)

Samson, a Nazirite chosen by God to deliver Israel from the Philistines, was a man of extraordinary physical strength. Yet his weakness for women—particularly Philistine women—led to his downfall. In Judges 16, he meets Delilah, who is bribed by the Philistine rulers to discover the secret of his strength.

Three times, Samson gives her false answers:

  1. “If I am bound with fresh bowstrings, I shall become weak.” (Judges 16:7)
  2. “If I am tied with new ropes, I shall lose my strength.” (Judges 16:11)
  3. “If you weave my hair into a loom, I shall be as weak as any man.” (Judges 16:13)

Each time, Delilah tests his claims, and the Philistines attempt to capture him—only to fail. Yet Samson does not leave her. Instead, he finally reveals the truth: his uncut hair (a sign of his Nazirite vow) is the source of his power. Delilah shaves his head while he sleeps, and “the Lord left him” (Judges 16:20). The Philistines seize him, gouge out his eyes, and imprison him in humiliation.

Why Did Samson Keep Trusting Delilah?

At first glance, Samson’s actions seem reckless. Why would a man who had already escaped multiple traps continue playing this dangerous game? Here are some possible explanations:

1. Overconfidence in His Own Strength

Samson had survived many battles and traps before (Judges 14–15). He may have believed he was untouchable, forgetting that his power came from God’s Spirit, not himself (Judges 13:25; 16:20). His pride blinded him to real danger.

2. Emotional Manipulation and Weakness

The text says Delilah “pressed him daily with her words and urged him” (Judges 16:16). The Hebrew suggests she wore him down emotionally—perhaps through tears, guilt, or seduction. Samson, though physically strong, was emotionally vulnerable.

3. Gradual Spiritual Decline

Samson had a pattern of ignoring his Nazirite vow (Numbers 6:1–8):

  • He touched a dead lion (Judges 14:8–9).
  • He feasted with enemies (Judges 14:10).
  • He slept with a prostitute (Judges 16:1).
    His hair was the last remaining symbol of his dedication to God—yet he gambled it away.

4. Testing the Limits

Each time Samson gave a false answer, the Philistines failed to capture him. He may have thought he could keep outsmarting them, not realising that his defiance was pushing him toward disaster.

5. God’s Sovereign Plan

Despite Samson’s failures, God used his downfall to strike a decisive blow against the Philistines (Judges 16:30). Even in judgment, there was purpose.

Lessons We Can Learn from Samson’s Mistakes

Samson’s story is more than a tragic tale—it’s a warning about the dangers of pride, lust, and gradual compromise. Here are some pitfalls we can avoid:

1. Strength Without Wisdom Leads to Ruin

Samson was physically mighty but morally weak. His story reminds us that gifts without discipline can lead to self-destruction.

2. Small Compromises Lead to Big Falls

Samson didn’t lose his strength overnight. His downfall came through small, repeated compromises—ignoring his vow, indulging in forbidden relationships, and playing with sin.

3. Emotional Manipulation Is Dangerous

Delilah exploited Samson’s weakness. In our lives, unhealthy relationships—whether romantic, friendships, or even professional—can lead us away from wisdom if we’re not careful.

4. God’s Grace in Judgment

Even in Samson’s failure, God still used him. His final prayer (Judges 16:28–30) shows a moment of repentance, and his death brought a greater victory. This reminds us that God can redeem even our worst mistakes.

Final Thoughts: Wrestling with Difficult Passages

I’ll admit, there’s still much about this account that I don’t fully understand. Why did God allow Samson to make such reckless choices? Why did he not leave Delilah after the first betrayal? Some parts of Scripture are like that—complex, challenging, and requiring deeper meditation.

But here’s the comfort: we don’t have to understand everything. Even in confusing passages, there are truths to be found—about human nature, God’s justice, and His mercy. Sometimes, the best response is to pray over what we read, ask for wisdom (James 1:5), and trust that God’s Word is purposeful, even when we don’t grasp it fully.

Samson’s life is a sobering lesson, but it’s also a reminder that no one is beyond redemption. If there’s hope for Samson in his final moments, there’s hope for us too.

Transcription: Misery into Hope (Micah 7: 1–10)

Good morning everyone. It’s certainly a warm one here in the UK today! While we might be longing for cooler weather, we’re also reminded of the profound shifts and changes we encounter, not just in climate, but in our spiritual journey. As we gather, let us open our hearts and minds to God’s Word.
Heavenly Father, we thank you for bringing us together this morning. We thank you for your word, we thank you for its truth, and we pray today, Lord, that you will help us to understand it. You will help us to apply it to our lives, and that through understanding it, Lord, we might live for you, that we might follow you more deeply. May you open our eyes and our hearts to your word this morning in Jesus’ name. Amen.
This morning, we continue our journey through the book of Micah, now in its final chapter, Micah 7. For those who may be joining us or need a quick recap, we’ve been exploring Micah’s prophecies for several months. Micah, a prophet from the 8th century BC, primarily spoke to the southern kingdom of Judah, though his messages often referenced the northern kingdom of Israel, which had already fallen to the Assyrian Empire. His ministry spanned the reigns of several kings, including Hezekiah.
As we delve into Micah’s prophecies, it’s important to remember that terms like “Judah” and “Israel” can sometimes refer to the people, the land, or even all of God’s people, requiring careful consideration of the context. Thankfully, today’s passage is a little more straightforward, though it begins with a stark and challenging tone.
Micah 7 presents a powerful contrast: misery into hope. Verses 1 to 6 paint a bleak picture of despair, while verses 7 to 10 offer a beacon of hope. Let’s begin by examining the first section.
Micah opens by declaring, “Woe is me!” or “I am miserable,” as some translations put it. Have you ever felt truly miserable or sad? We all have, haven’t we? Perhaps through grief, illness, or professional difficulties. While we’ve all experienced misery, I wonder how many of us would admit to feeling miserable for the reasons Micah expresses.
Micah’s misery stems from a profound spiritual barrenness he observes in his nation. He laments, “I am like one who gathers summer fruit at the time of the grape harvest. There is not a cluster of grapes to eat, none of the early figs I crave” (Micah 7:1, NIV). He is searching for ripe fruit, for the righteous and faithful, but finds none. The land is spiritually barren, devoid of integrity.
This imagery brings to mind Jesus’ encounter with the fig tree in Matthew 21. Seeing a fig tree with leaves, Jesus expected to find fruit. Finding none, he cursed it, and it withered from the root. Jesus’ action wasn’t arbitrary; it was a powerful critique of the religious leaders of his day. They presented an outward appearance of piety but bore no spiritual fruit. Similarly, Micah is looking for righteousness among his people, but finds a complete absence of it.
Verse 2 reveals the depth of the corruption: “The faithful have been swept from the land; there is no one upright. Everyone lies in wait to shed blood; they hunt each other with nets.” This paints a vivid picture of a society where people are actively preying on one another, using snares and traps, much like hunters seeking their prey. This is not a literal hunt, but a powerful metaphor for the deceit and malicious intent prevalent among the people.
The corruption extends to all levels of society. Verse 3 states, “Both hands are skilled at doing evil; the ruler demands gifts, the judge accepts bribes, and the powerful dictate what they desire—they all conspire together.” Micah describes a people so adept at wickedness that they can commit evil with either hand, demonstrating a complete moral depravity. Leaders, judges, and those in power are driven by self-interest and greed, exploiting the vulnerable for their own gain. This depiction, sadly, doesn’t always feel so distant from the world we inhabit today.
Even “the best of them are like a briar, the most upright worse than a thorn hedge” (Micah 7:4). This imagery warns that even those who appear respectable are dangerous and harmful, like sharp thorns that inflict injury upon approach. The pervasive wickedness means that righteousness is scarce, and even those who should offer guidance are corrupted.
Micah also notes that the people are oblivious to the impending judgment: “The day of your watchmen and your punishment has come; now is the time of your confusion” (Micah 7:4). Having witnessed the fall of the northern kingdom to Assyria, Micah understands that Judah’s continued sin will inevitably lead to God’s wrath and consequence.
The societal breakdown is so severe that trust is non-existent. “Do not trust a neighbour; put no confidence in a friend. Guard your mouth from her who lies in your embrace” (Micah 7:5). Micah’s words echo the sentiment of the X-Files’ famous catchphrase, “Trust no one.” Even within the closest relationships, betrayal lurks.
Verse 6 delivers a particularly poignant blow: “For a son dishonours his father, a daughter rises against her mother, a daughter-in-law against her mother-in-law—a man’s enemies are the members of his own household.” This resonates with Jesus’ own words in Matthew 10 and Jeremiah 9, highlighting the painful division that can occur even within families when some choose to follow God and others do not. Micah’s world, like ours, is riddled with such painful realities.
It’s a truly bleak assessment, isn’t it? Micah’s misery is palpable, rooted in the deep sinfulness of his nation and the impending judgment. His words challenge us to consider whether we too feel moved by the sinfulness around us, both our own and that of our society.
But then, everything changes in verse 7. Micah pivots dramatically, turning from despair to an unshakeable hope:
Micah 7:1-10 (NIV):
1 What misery is mine!
I am like one who gathers summer fruit
at the time of the grape harvest.
There is not a cluster of grapes to eat,
none of the early figs I crave.
2 The faithful have been swept from the land;
there is no one upright.
Everyone lies in wait to shed blood;
they hunt each other with nets.
3 Both hands are skilled at doing evil;
the ruler demands gifts,
the judge accepts bribes,
and the powerful dictate what they desire—
they all conspire together.
4 The best of them is like a briar,
the most upright worse than a thorn hedge.
The day of your watchmen and your punishment has come;
now is the time of your confusion.
5 Do not trust a neighbour;
put no confidence in a friend.
Guard your mouth
from her who lies in your embrace.
6 For a son dishonours his father,
a daughter rises against her mother,
a daughter-in-law against her mother-in-law—
a man’s enemies are the members of his own household.
7 But as for me, I wait in hope for the Lord;
I wait for God my Saviour;
my God will hear me.
8 Do not gloat over me, my enemy!
Though I have fallen, I will rise.
Though I sit in darkness,
the Lord will be my light.
9 Because I have sinned against him,
I will bear the Lord’s wrath,
until he pleads my case
and upholds my cause.
He will bring me out into the light;
I will see his righteousness.
10 Then my enemy will see it
and will be covered with shame—
she who said to me,
“Where is the Lord your God?”
My eyes will see her downfall;
she will be trampled underfoot
like mire in the streets.
Micah declares, “But as for me, I wait in hope for the Lord; I wait for God my Saviour; my God will hear me” (Micah 7:7). Even in the darkest hour, when trust in humanity is shattered, Micah places his unwavering confidence in God. He knows that despite the sin and impending judgment, God’s ultimate plan is one of rescue and restoration for His remnant.
Micah’s hope is not a passive waiting. This isn’t like waiting impatiently for a delayed train. This is an active, confident, and patient waiting, much like a dedicated waiting staff attentive to every need of their guests. It is a posture of faith that recognises God’s sovereignty and faithfulness.
Micah’s confession, “Because I have sinned against him, I will bear the Lord’s wrath, until he pleads my case and upholds my cause” (Micah 7:9), shows his awareness of personal and national sin. Yet, he believes that God will ultimately bring him “out into the light.” This foreshadows the ultimate rescue brought by Jesus Christ, who lived a perfect life, died for our sins, and through his resurrection, offers us hope and salvation.
Micah also foresees the downfall of God’s enemies: “Then my enemy will see it and will be covered with shame… My eyes will see her downfall; she will be trampled underfoot like mire in the streets” (Micah 7:10). This speaks to a future where God’s justice prevails, and those who oppose Him are ultimately defeated.
The contrast between Micah 7:1-6 and 7:7-10 is striking. The misery of a fallen world is met with the unwavering hope found in God. This powerful contrast should also be evident in the lives of believers. Our faith is not just a Sunday morning affair; it is a transformative commitment that permeates every aspect of our lives.
We are called to live differently, to be skilled in doing good, not evil. Our actions should bear fruit in keeping with repentance, turning away from sin and actively following Christ. It is not about earning our salvation, for that was bought and paid for by Jesus on the cross. Rather, it is a joyful response to the incredible rescue he has provided.
Let us examine our lives this week. In our everyday routines, are we walking alongside Jesus? Do our words and actions bring Him pleasure? This is not to create pressure, but to inspire a heartfelt response to His immense love and sacrifice. He rescued us, saved us from our sins, and paid the ultimate price.
Our verse for today is Micah 7:7: “But as for me, I wait in hope for the Lord; I wait for God my Saviour; my God will hear me.” In a world often shrouded in darkness, God is our light. As followers of Christ, let us shine that light for others who are lost and without hope. Let us be Jesus’ hands and feet, drawing others into the glorious hope found only in Him.
Father God, we thank you for your word and for Micah’s powerful message. We thank you, Lord, that even though it reminds us how dark the world can be, it also reminds us that you are our hope. When we fall, you lift us up. When we are in darkness, you are our light. We confess our sins before you and rejoice in your forgiveness. May we respond by bearing fruit in keeping with repentance, turning our backs on sin and living fully for you. May you have your rightful place in every aspect of our lives, big and small. Give us wisdom, encouragement, and strength as we enter the week ahead, that we might fully serve you and look to Christ for our hope and salvation. In Jesus’ name, Amen.

Misery into Hope (Micah 7:1–10)

It was a pleasure and an honour to preach at church yesterday we have been working our way through the book of Micah, and finally reached the last chapter.

The chapter opens with a rather bleak picture, but turns to the Lord in hope. You might find it helpful to read Micah 7: 1–10 before listening.

A cartoon image of a man hiding in a bush with a long butterfly net, ready to pounce 

True Treasure in righteousness (Proverbs 10:2) 

Proverbs 10:2 states: “Treasures gained by wickedness do not profit, but righteousness delivers from death” (ESV). This verse offers a profound contrast between the fleeting value of ill-gotten wealth and the enduring worth of righteousness. Its message remains vital today, guiding us to seek true treasure in a life aligned with God’s principles.

The verse highlights two paths: “treasures gained by wickedness” refers to wealth or success obtained through dishonest means—fraud, exploitation, or deceit. Such gains “do not profit,” meaning they are ultimately empty, unable to provide lasting security or fulfilment. In contrast, “righteousness delivers from death,” suggesting that a life of integrity and right standing with God offers true deliverance, both from spiritual ruin and the consequences of immoral choices. Righteousness, in this context, is more than moral uprightness; it is a state of being reconciled with God, living in harmony with His will.

Our real treasure lies in this righteousness. Unlike material wealth, which can be lost or devalued, righteousness brings eternal value. It reflects a heart aligned with God’s justice, compassion, and truth. For example, choosing honesty in business dealings, even at personal cost, builds trust and integrity that outlast temporary profits. Righteousness also means standing right before God, forgiven and restored through faith, which provides peace that no amount of money can buy.

Practically, Proverbs 10:2 challenges us to prioritise ethical living. In a world obsessed with success—whether through career, wealth, or status—it’s tempting to bend principles for gain. A professional might inflate their achievements to climb the corporate ladder, or a student might cheat to pass an exam. The verse warns that such choices lead to hollow victories, often with consequences like broken relationships or eroded self-worth. Instead, pursuing righteousness—through honest work, fair treatment of others, or humility—yields lasting rewards. It protects us from the “death” of guilt, shame, or ruined reputations and anchors us in God’s grace.

Righteousness as our treasure also transforms our perspective. Material wealth fades, but a life rooted in God’s righteousness endures, offering hope beyond this world. It’s a treasure that grows through acts of kindness, integrity, and devotion, enriching both the individual and their community.

In conclusion, Proverbs 10:2 reminds us that true profit lies in righteousness—being morally upright and in right standing with God. This treasure is only fully realised through a sustained relationship with Jesus Christ as our Lord and Saviour. Through Him, we find forgiveness, guidance, and the strength to live rightly, securing a reward that no earthly wealth can match.

Wise Sons, Foolish Children, and Worrying Parents (Proverbs 10:1)

“A wise son brings joy to his father, but a foolish son brings grief to his mother.”

Two parents sat on a large sofa cradling a newborn baby, looking very happy 

This proverb from the book of Proverbs cuts right to the chase about how a child’s actions profoundly affect their parents. When it speaks of a “wise” son, it’s not just about academic cleverness or quick wit. It refers to someone who consistently makes good choices, acts with integrity, and shows sound judgment in life. This kind of child brings immense happiness and a deep sense of pride to their father. Their thoughtful and responsible decisions reflect well on their upbringing, leading to positive outcomes that fill their parents with contentment.

Conversely, a “foolish” son is someone who acts impulsively, makes poor decisions, or disregards good counsel. Their actions often lead to negative consequences, causing distress, worry, and significant sadness, particularly for their mother. This isn’t about a lack of love, but the heavy emotional burden of witnessing a child stray from a path of well-being and purpose. It’s a challenging experience for any parent to see their child struggle due to misguided choices.

This ancient saying holds remarkable relevance in our modern lives. It serves as a potent reminder that our choices and behaviours have a tangible impact on those who care for us most deeply – our parents. It prompts us to consider: are our actions bringing joy or grief to those who have invested so much in our lives? It encourages us to cultivate wisdom – to seek understanding, exercise good judgment, and act with integrity in all we do.

For parents, this proverb also subtly underscores the profound and enduring nature of their role. Once you become a parent, you never stop being one. We parents often carry a deep-seated concern about how our children will turn out, a worry that can last a lifetime. This verse highlights that we have a tremendous influence in shaping our children’s character during their formative years. The values we instil, the guidance we provide, and the environment we create all contribute significantly to the development of their wisdom and moral compass.

However, as children grow up, they inevitably take responsibility for their own actions. While parental influence is vast, the ultimate choices made by adult children are their own. The proverb acknowledges this journey from parental guidance to individual accountability. Ultimately, Proverbs 10:1 offers a timeless principle: living wisely leads to a flourishing life, not just for the individual, but for their wider family circle, fostering a legacy of joy rather than sorrow.

The ultimate wisdom we hope our children cultivate is the wisdom to follow Christ.

Whether you are a parent or a child, or somewhere in between, make wise choices today which you will be happy with for a lifetime.

Traits of a Biblical Man: The Enduring Spirit 

Have you ever felt like giving up? I know I have. Recently, at work, I was having a tough time. It felt like I wasn’t making any progress in my career. Day-to-day tasks felt dull and unchallenging, and I was hungry for bigger and better things. The temptation to throw in the towel was strong. But, I pressed on, emphasised excellence in my work, and eventually, I got a breakthrough with a promotion.

Biblical perseverance isn’t just stubbornness, but a steadfast commitment rooted in faith and trust in God, even amidst trials. It’s crucial for spiritual growth, fulfilling God’s calling, and enduring hardship for Christ’s sake. Biblical men are called to be resilient, and this post will explore this vital trait, drawing inspiration from key figures, so we can apply these lessons to our walk with Christ.

Cartoon-style elderly man with a long white beard and bushy eyebrows, wearing a blue robe and sandals, standing outdoors in a mountainous landscape. He is smiling broadly and winking, while holding a massive barbell with large weights above his head in a triumphant pose. The sky is bright blue with fluffy clouds, and green trees and rocky mountains surround him, giving the scene a lively and energetic atmosphere.

The Apostle Paul: Pressing On Towards the Goal

Consider the life of the Apostle Paul. After his dramatic conversion, he embarked on immense missionary journeys, facing a vast array of suffering. Shipwrecks, beatings, imprisonment, and constant opposition marked his path. Yet, he never wavered.

Philippians 3:14 encapsulates his spirit: “I press on toward the goal for the prize of the upward call of God in Christ Jesus.” “Pressing on” speaks of effort, determination, and forward momentum despite obstacles. Paul’s “goal” was his spiritual life and calling, and his “prize” was the reward of faithfulness.

He faced countless trials, but his focus remained fixed. He understood that true biblical perseverance is about keeping one’s eyes on the ultimate prize – Christ – regardless of earthly circumstances. Paul’s life demonstrates this powerfully.

Caleb: Unwavering Faith and Steadfastness

Caleb, one of the twelve spies sent into Canaan, offers another compelling example. Unlike the other ten, who were fearful, Caleb remained confident in God’s promise.

Numbers 13 and 14 recount how the spies assessed the land and the people’s subsequent fear and rebellion. Caleb, however, trusted God, even when facing overwhelming odds and popular dissent.

His perseverance led to him inheriting the land promised to him (Joshua 14:6-15), even forty-five years later. At 85, he was still strong and zealous, a testament to a life lived with unwavering faith. Caleb’s story illustrates that perseverance is not just about enduring hardship, but also about holding fast to God’s promises and acting on faith, even when others falter.

Joseph: A Picture of Enduring Hope

Joseph’s life is a powerful picture of enduring hope. From being the favoured son to being betrayed by his brothers, his journey was filled with adversity.

He faced enslavement in Egypt, false accusations, and imprisonment. Even in prison, he waited patiently, hoping the cupbearer would remember him, trusting God’s plan even when circumstances seemed bleak.

Joseph maintained integrity in Potiphar’s house. He exercised patience and hope during prolonged suffering. Ultimately, his reconciliation with his brothers and his understanding of God’s sovereign hand (Genesis 50:20) reveal the depth of his perseverance. Joseph’s life shows that perseverance is about maintaining faith and hope through extended periods of injustice and suffering, knowing that God is working all things for good.

Application: Cultivating a Resilient Spirit

How can we cultivate this resilient spirit in our own lives?

  • Rooted in God’s Word: Daily scripture reading and meditation are foundational. The Bible provides divine wisdom, comfort, and reminders of God’s unchanging character and promises. When we immerse ourselves in His Word, we strengthen our faith and build a robust spiritual foundation that can withstand the storms of life. It’s where we find the strength to keep going when our own resources are depleted.
  • Prayer: Seeking God’s strength and guidance in challenging times is indispensable. Prayer is our direct line to the Almighty, allowing us to articulate our struggles, express our doubts, and lay our burdens before Him. It’s through prayer that we receive peace that surpasses understanding, divine intervention, and renewed spiritual energy to face another day. It reminds us that we are not alone in our battles.
  • Community: Leaning on brothers in Christ for support and encouragement is vital. We are not designed to walk this path in isolation. A strong Christian community offers accountability, practical help, and empathetic understanding. Beyond general fellowship, we can cultivate what some call a “foxhole” – a tight-knit group of men you can call on any time, day or night, to stand with you in a time of trial. This kind of deep, trusted brotherhood is essential. Be a part of a group of men like that; actively seek out and build such a group. More importantly, be the kind of man who will consistently be there for his brothers in their time of need. This level of committed support prevents the isolation that can erode our resolve to persevere.
  • Focus on the Long-Term: Shifting our perspective from immediate gratification to eternal rewards is crucial for endurance. The temporary discomforts and trials of this life become bearable when viewed against the backdrop of eternity. Remembering the ultimate prize – an eternal dwelling with Christ – provides profound motivation to press on, knowing that our present sufferings are incomparable to the glory that awaits us.
  • Embrace Discomfort: Viewing trials as opportunities for growth and spiritual refinement changes our entire outlook. Instead of seeing difficulties as setbacks, we can embrace them as tools in God’s hand to shape our character, deepen our faith, and increase our reliance on Him. Just as gold is refined by fire, our perseverance is forged in the crucible of adversity, making us stronger and more Christ-like.
  • Trust in God’s Sovereignty: Remembering that God has a plan even when we don’t understand it brings profound peace. When we trust that God is in control, even amidst chaos and uncertainty, we are freed from the burden of needing to orchestrate every outcome ourselves. This confidence in His overarching purpose allows us to surrender our anxieties and continue forward with assurance, knowing that He is working all things for our good and His glory.

Biblical perseverance equips men to face life’s battles with resilience, not giving up on their faith, families, or callings. The Christian man is a “keeps-on-keeping-on” man.

None of the men we have considered today had it easy. They endured long periods of trial, and while we all hope and long for a victorious ending, not all get that in this life. While we have no doubt that God will make everything right in the end, we also remember examples of men who remained faithful and yet were martyred or forgotten. This is hard to take sometimes, but for biblical men, our goal is not our own fame or fortune but the glory of God. He must increase, and we must decrease. 

Conclusion

Perseverance is vital for biblical men. The examples of Paul, Caleb, and Joseph demonstrate its power. Embrace perseverance as a core trait of your Christian walk, trusting that God will empower you to “press on” and “keep on keeping on” for His glory. Reflect on areas in your life where you need to cultivate greater perseverance.

Reviewing House of David: A Biblical Epic with Strengths and Struggles

As a Christian, I often approach television adaptations of biblical stories with a mix of excitement and caution. The Bible is a sacred text, rich with history, theology, and divine truth, so any attempt to bring its narratives to the screen must be handled with care. Amazon Prime Video’s House of David, a new series chronicling the early life of King David, has caught my attention. Having watched roughly half of the first season, I’m eager to share my thoughts on how closely it aligns with the biblical account, its strengths as a production, and where it takes creative liberties. I hope to give you my thoughts, encouraging discernment while appreciating the show’s efforts to bring Scripture to life.

Be My AI: A wooden slingshot lying on sandy ground in a desert-like environment. The slingshot is positioned upright, casting a long shadow due to the low angle of the sun, which is either rising or setting in the background. The ground is covered with small pebbles and a few larger stones scattered around. In the distance, there are blurred silhouettes of hills or mountains under a clear sky. The lighting creates a warm, golden tone across the scene.

A Faithful Foundation with Creative Flourishes

House of David centres on the early years of David, the shepherd boy who becomes Israel’s greatest king, with the first season building towards his iconic confrontation with Goliath. The show draws primarily from 1 Samuel 13–18, faithfully depicting key moments such as Samuel’s anointing of David and David’s role as a harpist in King Saul’s court. The prophet Samuel, portrayed by Stephen Lang, is a commanding presence, embodying the gravitas of a God-ordained seer. King Saul (Ali Suliman) and other biblical figures, like Jonathan and Michal, are all present, grounding the narrative in the scriptural framework. For those familiar with David’s life as depicted in the Bible, the core story is recognisable, and the show strives to honour the essence of these events.

However, the Bible provides sparse details about David’s early life, leaving gaps that House of David fills with creative storytelling. This poetic licence is understandable—television demands a fleshed-out narrative to sustain an eight-episode season. For example, the show introduces subplots, such as a fictional romance between David and Michal that unfolds earlier than in Scripture, and explores David’s family dynamics, including a tradition suggesting he was an outcast due to his birth circumstances. While these additions add drama, they occasionally stray from the biblical text. The David of Scripture is marked by unwavering faith and courage, but the show sometimes portrays him as rebellious or uncertain, which feels inconsistent with his biblical character. As long as these embellishments don’t contradict the Bible’s core truths, I find them generally acceptable for a dramatic adaptation, though they require discernment.

I found some of the shows portrayal of David a little inconsistent at times. Even as a young man, watching the flocks, my impression from the Bible is that he had unwavering courage. The show often depicts him as quite fearful, and although he faces those fears Even tackling a lion, the show does not depict him as the man I imagine from reading the Bible. I am the 1st to admit that could be my problem, and perhaps there is some realism in a younger David learning to face his fears and develop courage as he matures. But it’s something to look out for and consider. 

Strengths: Engaging Storytelling and High Production Value

One of the standout qualities of House of David is its production quality. Filmed in Greece, the series boasts stunning cinematography, with sweeping landscapes and detailed sets that immerse viewers in the ancient Near Eastern world. The costumes and battle scenes are meticulously crafted, lending authenticity to the period. The acting is another strength—Michael Iskander’s portrayal of David captures his musicality and heart, even if the character occasionally deviates from the biblical archetype. Ali Suliman’s Saul is particularly compelling, portraying a king torn between divine calling and personal pride, a dynamic that mirrors 1 Samuel 15’s account of his disobedience.

The show’s pacing is steady, allowing relationships—such as David’s friendship with Jonathan or his tensions with Saul—to develop naturally. It explores themes of faith, obedience, and destiny, which resonate deeply with Christian viewers. The inclusion of David’s love for music, with Hebrew psalms woven into the narrative, adds a spiritually rich layer, reminding us of his role as the “sweet psalmist of Israel”.

Areas of Concern: Darkness and Supernatural Elements

House of David doesn’t shy away from the grittier aspects of the biblical world. The battle scenes, while not gratuitous, are reasonably violent, reflecting the harsh realities of the time. This aligns with the historical context but may be intense for younger viewers, so parental discretion is advised.

More concerning is the show’s emphasis on witchcraft and supernatural elements, particularly among Israel’s enemies. For instance, a subplot involving the Amalekite king Agag casting spells and references to giants as descendants of fallen angels lean heavily into fantasy. While these elements draw from biblical and postbiblical traditions, they risk sensationalising the narrative, making it feel more like a fantasy epic than a historical drama. The Bible mentions spiritual forces, but House of David amplifies these, sometimes veering into speculative territory, such as an early meeting with the Witch of Endor, which is entirely fabricated.

Clearly the Bible is a supernatural book. There are many references to God in the show, and we know from the biblical text that the enemies of Israel did worship false idols and have detestable practices which led to God‘s judgement on them. So I’m not criticising the show for supernatural elements, Merely pointing out that we ought to handle this material with care. 

A Reminder to Return to Scripture

I haven’t watched The Chosen, a series often compared to House of David for its biblical storytelling, but I assume it shares a similar approach: blending scriptural fidelity with dramatic interpretation. House of David is an engaging watch, and I’m eager to finish the season. Its success—reaching #2 on Prime Video’s most-watched list and drawing 22 million viewers in its first 17 days—shows its broad appeal. However, as Christians, we must use such adaptations as a springboard, not a substitute, for studying the Bible. Shows like this can spark interest in Scripture, but they also remind us to verify what we see against the Word of God.

In conclusion, House of David is a visually stunning, well-acted series that largely captures the spirit of David’s early life, though it takes notable creative liberties. It’s a compelling blend of faith and drama, but its darker themes and supernatural flourishes require discernment. I encourage viewers to enjoy it as historical fiction while returning to 1 Samuel to anchor their understanding in truth. Let’s use this series to deepen our engagement with the Bible, ensuring we know what is—and isn’t—biblical.