Tag: faith

Counting the Cost of Comfort (Matthew 8:19-20)

In the hustle and bustle of Jesus’ ministry, as crowds gathered, drawn by his authoritative teaching and miraculous signs, it’s easy to imagine the excitement in the air. This was a movement unlike any other. It was in this charged atmosphere that a man, an expert in religious law, stepped forward with a bold declaration. His words, recorded in Matthew’s Gospel, seem to be the perfect pledge of allegiance.

“Then one of the teachers of religious law said to him, ‘Teacher, I will follow you wherever you go.'” (Matthew 8:19)

An image of a fox emerging from a hole in the ground, generated by Grok AI 

On the surface, this is an exemplary statement. The man, a scribe, was a respected member of society, educated and influential. For him to publicly address Jesus as ‘Teacher’ and pledge to follow him anywhere was a significant commitment. He didn’t offer to follow Jesus to the next town or for a few weeks; his was an open-ended promise: “wherever you go.” It was zealous, unconditional, and exactly the kind of response we might think Jesus was looking for.

Yet, Jesus’ reply is startling. It’s not a warm welcome or a word of encouragement. Instead, it’s a sobering dose of reality.

A Different Kind of King

Jesus’ response bypasses the man’s enthusiasm and cuts directly to the core of what it means to be his disciple. He uses a simple, poignant illustration from the natural world to make his point.

“But Jesus replied, ‘Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head.'” (Matthew 8:20)

Let’s unpack this profound statement. Jesus observes that even common wild animals have a place of refuge. Foxes have their dens, a place of security and shelter. Birds have their nests, a home to raise their young. These creatures possess a fundamental stability that every living thing craves.

Jesus, however, claims to have less. He identifies himself as the “Son of Man”—a title rich with theological meaning, pointing to both his humanity and his divine authority as the figure from Daniel’s prophecy (Daniel 7:13-14). Yet this heavenly figure, the King of an eternal kingdom, lives as an itinerant. He has no permanent address, no earthly home to call his own, no place of consistent comfort.

What is Jesus truly telling this aspiring follower? He is explaining that the path of discipleship is not a route to earthly security, comfort, or social standing. To follow the Son of Man is to follow a homeless King whose kingdom is not of this world. The scribe was likely accustomed to a life of relative comfort and respectability. Following Jesus would mean surrendering all of it. Jesus doesn’t question the man’s sincerity, but he does challenge his understanding. He forces him—and us—to count the cost.

Our True Home and Security

This brief exchange contains a vital lesson for anyone who seeks to follow Christ today. It calls us to examine our own motives and expectations. It’s easy to be drawn to the wonderful promises of the gospel—forgiveness, peace, and eternal life—without fully appreciating the nature of the one who gives them.

Our culture relentlessly pursues comfort and security. We build our lives around stable careers, comfortable homes, and secure finances. These things are not inherently wrong, but Jesus’ words force us to ask a difficult question: Is our ultimate security found in these things, or is it found in him?

Following Jesus “wherever he goes” will inevitably lead us out of our comfort zones. It may not mean literal homelessness, but it certainly means holding loosely to the things of this world. It means prioritising the values of his kingdom—justice, mercy, humility, and love—over the pursuit of personal comfort and wealth. It requires a fundamental reordering of our affections, where Christ himself, not the blessings he can provide, becomes our greatest treasure.

The great paradox of this passage is that the Son of Man, who had no place to lay his head, is the only one who can offer us a true and eternal home. His homelessness was a necessary part of his mission to secure for us a permanent dwelling with God. He willingly gave up all earthly comfort and security, ultimately giving up his very life on the cross, so that we might be welcomed into his Father’s house (John 14:2-3).

Therefore, when we feel the call to follow him, we must do so with our eyes wide open. The path may not be easy or comfortable. It requires a willingness to detach from the false securities of this world. But in losing our life for his sake, we find it. In him, and him alone, we find our true security, our lasting refuge, and our eternal home.

The Richness Within: Christ, Chorus and Christian Community (Colossians 3:16)

The Christian life is not meant to be lived in isolation. While personal devotion and individual faith are vital, the New Testament consistently paints a picture of a vibrant, interconnected community. The Apostle Paul, writing to the church in Colossae, provides a powerful and practical instruction that sits at the very heart of what a healthy church community should look like. In one verse, he summarises the input, the output, and the attitude of a life centred on Jesus Christ.

He writes: “Let the message about Christ, in all its richness, fill your lives. Teach and admonish one another with all wisdom. And sing psalms and hymns and spiritual songs to God with thankful hearts.” (Colossians 3:16).

This verse offers a profound blueprint for corporate Christian living. Let’s break it down to understand its meaning and apply its wisdom.

The Foundation: The Rich Message of Christ

Paul begins with the foundation: “Let the message about Christ, in all its richness, fill your lives.” The Greek word for “fill” here is enoikeō, which suggests a permanent indwelling, like someone making their home within you. This is not a fleeting thought or a casual acquaintance with the gospel. Paul is urging the Colossians—and us—to allow the truth about Jesus Christ to so thoroughly permeate our being that it becomes the defining feature of our inner world.

What is this “message about Christ”? It is the gospel—the good news of His life, death, resurrection, and ascension. It is the announcement that through faith in Him, sinners are reconciled to a holy God. This message is described as having “richness.” It is not a simple, one-dimensional idea but a deep, multifaceted truth with endless depths to explore. It encompasses all of Scripture, which ultimately points to Christ. To let this message dwell in us richly means to be people who are saturated in the Bible. It informs our thinking, shapes our desires, and governs our actions. This is the starting point for everything else; a church community cannot function as God intends without a shared, deep-rooted commitment to the Word of God.

The Interaction: Teaching and Admonishing

From this foundation of a word-filled life, a specific kind of community interaction flows. Paul continues, “Teach and admonish one another with all wisdom.” This instruction is communal. The rich message of Christ isn’t just for personal benefit; it is designed to be shared and worked out in the context of fellowship.

“Teaching” involves the positive instruction and explanation of God’s Word. It is helping one another to understand biblical doctrine, the character of God, and the implications of the gospel for everyday life. This is a responsibility for all believers, not just designated leaders. In our conversations, we can build each other up by discussing what we are learning from Scripture.

“Admonishing,” on the other hand, carries the sense of a gentle warning or correction. It is the loving act of helping a fellow believer see where their life might be straying from the path laid out in God’s Word. This is never to be done from a position of pride or superiority but “with all wisdom.” This wisdom is not merely human cleverness; it is a divine insight, itself a gift from God, that is rooted in the “message about Christ” dwelling within us. When the Word fills us, we are better equipped to speak truth in love, both to instruct and to correct, for the mutual good of the community.

The Expression: Thankful Worship

The final part of the verse points to the ultimate expression of a community saturated in the Word: worship. “And sing psalms and hymns and spiritual songs to God with thankful hearts.”

Notice the source of this singing: it flows from a heart where the message of Christ dwells richly. It is the natural overflow of a life transformed by grace. When we truly grasp the richness of what Christ has done for us, gratitude is the inevitable response. Our worship, then, is not an empty ritual or a performance; it is a genuine expression of thankfulness to God.

Paul mentions three types of songs:

  • Psalms: These are likely the Old Testament psalms, a rich repository of prayers and praises that cover the full spectrum of human emotion and experience.
  • Hymns: These were likely songs of praise directed towards God and Christ, perhaps early Christian compositions.
  • Spiritual songs: This is a broader category that could encompass any song prompted by the Holy Spirit, focusing on spiritual themes.

The variety suggests a freedom and richness in corporate worship. The key, however, is not the style of the music but the state of the heart: “with thankful hearts.” Gratitude is the hallmark of a believer who understands the gospel. It is the fuel for authentic worship and the beautiful, audible expression of a life filled with the message of Christ.

In essence, Colossians 3:16 provides a clear and compelling vision. We are to be people who immerse ourselves in the Scriptures. This deep knowledge should then lead to a community life of mutual encouragement, teaching, and loving correction. The culmination of this is a life marked by joyful and heartfelt worship, all rooted in profound thankfulness for the incredible richness of the gospel.

A Sobering Tale: Five Key Lessons from 1 Kings 13

The Old Testament contains some passages that are strange, difficult, and deeply unsettling. The story found in 1 Kings 13 is certainly one of them. It tells of a “man of God” from Judah, an apostate king, an old prophet, a lie, and a tragic death by a lion.

The narrative can be confusing, but it holds powerful and timeless truths for us today. When we examine this sobering account, we can draw out at least five crucial lessons about God, His Word, and ourselves.

An AI generated image of a lion and a donkey standing on a pathway with some green hills in the background 

The Historical Background

To properly understand this chapter, we need to know what just happened in Israel. After the death of King Solomon, his son Rehoboam’s foolishness caused the kingdom to split in two. The southern kingdom, Judah, remained loyal to the line of David. The ten northern tribes, however, broke away to form the kingdom of Israel under a new king, Jeroboam.

Jeroboam feared that if his people continued to travel south to the temple in Jerusalem to worship, their hearts would eventually return to the king of Judah. To consolidate his power, he committed a terrible act of spiritual rebellion: he established a new, state-sponsored religion.

And the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” And he set one in Bethel, and the other he put in Dan.

1 Kings 12:28-29 (ESV)

The events of 1 Kings 13 are God’s direct and dramatic response to this national idolatry, beginning with a confrontation at the pagan altar in Bethel.

1. God’s Revealed Word is Final

The central lesson of the chapter revolves around the authority of God’s Word. The man of God from Judah received a very clear set of instructions for his mission.

For so was it commanded me by the word of the LORD, saying, ‘You shall eat no bread or drink water, nor return by the way that you came.’

1 Kings 13:9 (ESV)

He showed immense courage in obeying this, standing up to a king. His downfall occurred when he accepted a “new” word from an old prophet.

But he lied to him.

1 Kings 13:18 (ESV)

The man of God chose to believe this new revelation over the clear command he had already received directly from the LORD. This serves as a vital warning for us: God’s revealed Word is our ultimate authority. We must not allow personal experiences, emotional appeals, or even claims of angelic messages from others to contradict what God has already made plain in Scripture.

2. Obedience Matters Deeply to God

The judgement on the man of God seems incredibly harsh—he is killed by a lion for eating a meal. However, this demonstrates how seriously God takes obedience to His commands. The prophet’s disobedience was not a minor slip-up; it publicly undermined the very authority by which he had just condemned the king.

While they were eating, the old prophet was compelled to pronounce God’s judgement on the man he had deceived.

…because you have disobeyed the word of the LORD and have not kept the command that the LORD your God commanded you… your body shall not come to the tomb of your fathers.

1 Kings 13:21-22 (ESV)

The story reminds us that God is holy, and His instructions are not mere suggestions. While our salvation is by grace, our walk with God is one of obedience, which honours Him and serves as a testament to His authority.

3. The Deceitfulness of the Human Heart

This chapter puts human sinfulness on full display, showing that no one is immune.

  • King Jeroboam lives in open, defiant sin. When his hand withers as a sign of judgement, he is humbled enough to ask for healing, but he never repents of his idolatry.
  • The old prophet is perhaps the most troubling character. He uses God’s name to tell a deliberate lie, leading his fellow prophet into a fatal trap.
  • The man of God, despite his initial faithfulness and courage in the face of a king, shows he is capable of being deceived and persuaded into disobedience.

This story serves as a mirror, reminding us that sin is a constant danger. It can be found in open rebellion, in subtle deception, and in the failure to hold fast to God’s truth.

4. God’s Purpose Cannot Be Thwarted

Despite the catalogue of human failure in this chapter, God’s sovereign plan is perfectly accomplished. The prophecy against the altar at Bethel, delivered by the man of God, was the main point, and it did not fail.

And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.’” And he gave a sign the same day, saying, “This is the sign that the LORD has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.’”

1 Kings 13:2-3 (ESV)

This prophecy saw its ultimate fulfilment centuries later under King Josiah (2 Kings 23:15-18). God’s ultimate purposes are never frustrated by human weakness or sin. His Word will accomplish what He sends it to do.

5. A Story That Points Us to Jesus

After reading such a tragic story of failure, we are left to wonder where the hope is. The failure of the man of God highlights our own weakness and our need for a better Prophet, one who never fails.

This is where the story points us to Jesus Christ. Jesus is the perfect Prophet who was tempted in every way, yet never sinned. He held fast to His Father’s word in the face of threats, flattery, and immense suffering. Where this unnamed prophet failed in his obedience, Jesus succeeded perfectly.

This chapter, in all its darkness, ultimately pushes us away from trusting in any human figure and toward a deeper trust in Christ, whose perfect obedience is the only true foundation for our hope.

Blessed (Psalm 1)

Please see below a recording of a sermon I gave this morning on the first psalm. Thanks to everyone at church and hope you enjoy the message.

Understanding God’s Will in the Face of Suffering: Acts 21 and the Prophecy of Agabus

In Acts 21, we encounter a striking moment where the apostle Paul, guided by the Holy Spirit towards Jerusalem, receives a sobering prophecy about his future. This passage raises important questions about the nature of prophecy, human response to divine will, and the tension between well-meaning counsel and obedience to God’s calling.

A simple black leather belt with silver buckle resting on a white surface 

The Prophecy of Agabus (Acts 21:10-14, ESV)

“While we were staying for many days, a prophet named Agabus came down from Judea. And coming to us, he took Paul’s belt and bound his own feet and hands and said, ‘Thus says the Holy Spirit, “This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.”’ When we heard this, we and the people there urged him not to go up to Jerusalem. Then Paul answered, ‘What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.’ And since he would not be persuaded, we ceased and said, ‘Let the will of the Lord be done.’”

This passage follows Paul’s earlier declaration in Acts 20:22-24 (ESV):

“And now, behold, bound by the Spirit, I am going to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.”

1. The Nature of Agabus’ Prophecy

Agabus, a prophet from Judea, delivered a message from the Holy Spirit using symbolic action—a method reminiscent of Old Testament prophets (e.g., Ezekiel’s enacted prophecies in Ezekiel 4-5). His prophecy was predictive, not prescriptive: it revealed what would happen, not necessarily what Paul should do.

Some prophecies in Scripture are conditional, offering warnings that may be averted through repentance (e.g., Jonah’s message to Nineveh). However, Agabus’ words carried no hint of conditionality—they were a straightforward declaration of future events. This raises the question: if the prophecy was certain, why did the believers urge Paul to avoid Jerusalem?

2. The Believers’ Response: Love vs. God’s Will

The disciples, including Luke (the author of Acts), pleaded with Paul not to go. Their reaction was natural:

  • They loved Paul and did not want him to suffer.
  • They may have misinterpreted the prophecy as a warning rather than a confirmation of God’s plan.

This mirrors Peter’s reaction in Matthew 16:22 (ESV) when Jesus foretold His crucifixion:

“Peter took him aside and began to rebuke him, saying, ‘Far be it from you, Lord! This shall never happen to you.’”
Jesus’ response was sharp: “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” (Matthew 16:23, ESV).

Similarly, the believers in Acts 21 were operating from human concern, not divine perspective. Their intentions were good, but their advice, if followed, would have diverted Paul from God’s purpose.

3. Paul’s Resolve: Embracing Suffering for Christ

Paul’s response was unwavering:

  • He was “ready not only to be imprisoned but even to die” (Acts 21:13).
  • He saw his suffering as part of his calling (Acts 20:24; Philippians 1:20-21).

His attitude reflects Jesus’ words in Luke 9:23-24 (ESV):

“If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it.”

Paul understood that obedience to God sometimes requires embracing hardship. His journey to Jerusalem was not reckless defiance but faithful surrender.

4. Lessons for Discerning God’s Will Today

This passage offers key principles for Christians facing difficult decisions:

  • Prophecy Reveals, But Does Not Always Direct
    Agabus’ prophecy confirmed what awaited Paul, but it did not instruct him to avoid it. Likewise, God may reveal challenges ahead without necessarily calling us to evade them.
  • Well-Meaning Counsel Must Be Weighed Against God’s Word
    The believers’ pleas were heartfelt, but Paul prioritised the Spirit’s leading. Proverbs 3:5-6 (ESV) reminds us:

“Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.”

  • Suffering May Be Part of God’s Plan
    Scripture repeatedly associates faithfulness with endurance (Romans 5:3-5; 1 Peter 4:12-13). Avoiding suffering is not always the godliest choice.

Conclusion: “Let the Will of the Lord Be Done”

The believers’ final words—“Let the will of the Lord be done” (Acts 21:14)—mark their submission to God’s higher purpose. Paul’s example challenges us to:

  • Seek God’s perspective over comfort.
  • Trust that His plans, even when painful, are purposeful.
  • Remain steadfast when well-meaning advice conflicts with divine calling.

In a world that prioritises safety and self-preservation, Paul’s resolve reminds us that the greatest fulfilment lies in surrendering to God’s will—whatever the cost.

It is always wise to listen to godly Council. The people who care about us, will naturally not want us to come to harm. We would not be sensible to simply ignore their love or advice. This is especially true on making a big decision, or one that potentially leads us down a dangerous path.

At the end of the day though, we are answerable only to God. If he is instructing us to do something, and the entire rest of the world is telling us not to, then of course we must follow him. God over man.

The most difficult part, for me at least, is discerning God’s will. Few of us will receive a clear prophecy as Paul did in today’s passage, so we must always be cautious to follow God’s will carefully. We all want a neon sign telling us which way to go, but for the most part, we are to study and understand the Bible and discern gods will from that alone.

Using appropriate wisdom and discernment, all any of us can do is try to follow God to the best of our ability. 

Transcription: Misery into Hope (Micah 7: 1–10)

Good morning everyone. It’s certainly a warm one here in the UK today! While we might be longing for cooler weather, we’re also reminded of the profound shifts and changes we encounter, not just in climate, but in our spiritual journey. As we gather, let us open our hearts and minds to God’s Word.
Heavenly Father, we thank you for bringing us together this morning. We thank you for your word, we thank you for its truth, and we pray today, Lord, that you will help us to understand it. You will help us to apply it to our lives, and that through understanding it, Lord, we might live for you, that we might follow you more deeply. May you open our eyes and our hearts to your word this morning in Jesus’ name. Amen.
This morning, we continue our journey through the book of Micah, now in its final chapter, Micah 7. For those who may be joining us or need a quick recap, we’ve been exploring Micah’s prophecies for several months. Micah, a prophet from the 8th century BC, primarily spoke to the southern kingdom of Judah, though his messages often referenced the northern kingdom of Israel, which had already fallen to the Assyrian Empire. His ministry spanned the reigns of several kings, including Hezekiah.
As we delve into Micah’s prophecies, it’s important to remember that terms like “Judah” and “Israel” can sometimes refer to the people, the land, or even all of God’s people, requiring careful consideration of the context. Thankfully, today’s passage is a little more straightforward, though it begins with a stark and challenging tone.
Micah 7 presents a powerful contrast: misery into hope. Verses 1 to 6 paint a bleak picture of despair, while verses 7 to 10 offer a beacon of hope. Let’s begin by examining the first section.
Micah opens by declaring, “Woe is me!” or “I am miserable,” as some translations put it. Have you ever felt truly miserable or sad? We all have, haven’t we? Perhaps through grief, illness, or professional difficulties. While we’ve all experienced misery, I wonder how many of us would admit to feeling miserable for the reasons Micah expresses.
Micah’s misery stems from a profound spiritual barrenness he observes in his nation. He laments, “I am like one who gathers summer fruit at the time of the grape harvest. There is not a cluster of grapes to eat, none of the early figs I crave” (Micah 7:1, NIV). He is searching for ripe fruit, for the righteous and faithful, but finds none. The land is spiritually barren, devoid of integrity.
This imagery brings to mind Jesus’ encounter with the fig tree in Matthew 21. Seeing a fig tree with leaves, Jesus expected to find fruit. Finding none, he cursed it, and it withered from the root. Jesus’ action wasn’t arbitrary; it was a powerful critique of the religious leaders of his day. They presented an outward appearance of piety but bore no spiritual fruit. Similarly, Micah is looking for righteousness among his people, but finds a complete absence of it.
Verse 2 reveals the depth of the corruption: “The faithful have been swept from the land; there is no one upright. Everyone lies in wait to shed blood; they hunt each other with nets.” This paints a vivid picture of a society where people are actively preying on one another, using snares and traps, much like hunters seeking their prey. This is not a literal hunt, but a powerful metaphor for the deceit and malicious intent prevalent among the people.
The corruption extends to all levels of society. Verse 3 states, “Both hands are skilled at doing evil; the ruler demands gifts, the judge accepts bribes, and the powerful dictate what they desire—they all conspire together.” Micah describes a people so adept at wickedness that they can commit evil with either hand, demonstrating a complete moral depravity. Leaders, judges, and those in power are driven by self-interest and greed, exploiting the vulnerable for their own gain. This depiction, sadly, doesn’t always feel so distant from the world we inhabit today.
Even “the best of them are like a briar, the most upright worse than a thorn hedge” (Micah 7:4). This imagery warns that even those who appear respectable are dangerous and harmful, like sharp thorns that inflict injury upon approach. The pervasive wickedness means that righteousness is scarce, and even those who should offer guidance are corrupted.
Micah also notes that the people are oblivious to the impending judgment: “The day of your watchmen and your punishment has come; now is the time of your confusion” (Micah 7:4). Having witnessed the fall of the northern kingdom to Assyria, Micah understands that Judah’s continued sin will inevitably lead to God’s wrath and consequence.
The societal breakdown is so severe that trust is non-existent. “Do not trust a neighbour; put no confidence in a friend. Guard your mouth from her who lies in your embrace” (Micah 7:5). Micah’s words echo the sentiment of the X-Files’ famous catchphrase, “Trust no one.” Even within the closest relationships, betrayal lurks.
Verse 6 delivers a particularly poignant blow: “For a son dishonours his father, a daughter rises against her mother, a daughter-in-law against her mother-in-law—a man’s enemies are the members of his own household.” This resonates with Jesus’ own words in Matthew 10 and Jeremiah 9, highlighting the painful division that can occur even within families when some choose to follow God and others do not. Micah’s world, like ours, is riddled with such painful realities.
It’s a truly bleak assessment, isn’t it? Micah’s misery is palpable, rooted in the deep sinfulness of his nation and the impending judgment. His words challenge us to consider whether we too feel moved by the sinfulness around us, both our own and that of our society.
But then, everything changes in verse 7. Micah pivots dramatically, turning from despair to an unshakeable hope:
Micah 7:1-10 (NIV):
1 What misery is mine!
I am like one who gathers summer fruit
at the time of the grape harvest.
There is not a cluster of grapes to eat,
none of the early figs I crave.
2 The faithful have been swept from the land;
there is no one upright.
Everyone lies in wait to shed blood;
they hunt each other with nets.
3 Both hands are skilled at doing evil;
the ruler demands gifts,
the judge accepts bribes,
and the powerful dictate what they desire—
they all conspire together.
4 The best of them is like a briar,
the most upright worse than a thorn hedge.
The day of your watchmen and your punishment has come;
now is the time of your confusion.
5 Do not trust a neighbour;
put no confidence in a friend.
Guard your mouth
from her who lies in your embrace.
6 For a son dishonours his father,
a daughter rises against her mother,
a daughter-in-law against her mother-in-law—
a man’s enemies are the members of his own household.
7 But as for me, I wait in hope for the Lord;
I wait for God my Saviour;
my God will hear me.
8 Do not gloat over me, my enemy!
Though I have fallen, I will rise.
Though I sit in darkness,
the Lord will be my light.
9 Because I have sinned against him,
I will bear the Lord’s wrath,
until he pleads my case
and upholds my cause.
He will bring me out into the light;
I will see his righteousness.
10 Then my enemy will see it
and will be covered with shame—
she who said to me,
“Where is the Lord your God?”
My eyes will see her downfall;
she will be trampled underfoot
like mire in the streets.
Micah declares, “But as for me, I wait in hope for the Lord; I wait for God my Saviour; my God will hear me” (Micah 7:7). Even in the darkest hour, when trust in humanity is shattered, Micah places his unwavering confidence in God. He knows that despite the sin and impending judgment, God’s ultimate plan is one of rescue and restoration for His remnant.
Micah’s hope is not a passive waiting. This isn’t like waiting impatiently for a delayed train. This is an active, confident, and patient waiting, much like a dedicated waiting staff attentive to every need of their guests. It is a posture of faith that recognises God’s sovereignty and faithfulness.
Micah’s confession, “Because I have sinned against him, I will bear the Lord’s wrath, until he pleads my case and upholds my cause” (Micah 7:9), shows his awareness of personal and national sin. Yet, he believes that God will ultimately bring him “out into the light.” This foreshadows the ultimate rescue brought by Jesus Christ, who lived a perfect life, died for our sins, and through his resurrection, offers us hope and salvation.
Micah also foresees the downfall of God’s enemies: “Then my enemy will see it and will be covered with shame… My eyes will see her downfall; she will be trampled underfoot like mire in the streets” (Micah 7:10). This speaks to a future where God’s justice prevails, and those who oppose Him are ultimately defeated.
The contrast between Micah 7:1-6 and 7:7-10 is striking. The misery of a fallen world is met with the unwavering hope found in God. This powerful contrast should also be evident in the lives of believers. Our faith is not just a Sunday morning affair; it is a transformative commitment that permeates every aspect of our lives.
We are called to live differently, to be skilled in doing good, not evil. Our actions should bear fruit in keeping with repentance, turning away from sin and actively following Christ. It is not about earning our salvation, for that was bought and paid for by Jesus on the cross. Rather, it is a joyful response to the incredible rescue he has provided.
Let us examine our lives this week. In our everyday routines, are we walking alongside Jesus? Do our words and actions bring Him pleasure? This is not to create pressure, but to inspire a heartfelt response to His immense love and sacrifice. He rescued us, saved us from our sins, and paid the ultimate price.
Our verse for today is Micah 7:7: “But as for me, I wait in hope for the Lord; I wait for God my Saviour; my God will hear me.” In a world often shrouded in darkness, God is our light. As followers of Christ, let us shine that light for others who are lost and without hope. Let us be Jesus’ hands and feet, drawing others into the glorious hope found only in Him.
Father God, we thank you for your word and for Micah’s powerful message. We thank you, Lord, that even though it reminds us how dark the world can be, it also reminds us that you are our hope. When we fall, you lift us up. When we are in darkness, you are our light. We confess our sins before you and rejoice in your forgiveness. May we respond by bearing fruit in keeping with repentance, turning our backs on sin and living fully for you. May you have your rightful place in every aspect of our lives, big and small. Give us wisdom, encouragement, and strength as we enter the week ahead, that we might fully serve you and look to Christ for our hope and salvation. In Jesus’ name, Amen.

Misery into Hope (Micah 7:1–10)

It was a pleasure and an honour to preach at church yesterday we have been working our way through the book of Micah, and finally reached the last chapter.

The chapter opens with a rather bleak picture, but turns to the Lord in hope. You might find it helpful to read Micah 7: 1–10 before listening.

A cartoon image of a man hiding in a bush with a long butterfly net, ready to pounce 

Father’s Day: Reflecting on Earthly and Heavenly Fathers

Father’s Day is a time to honour the men who shape our lives with love and guidance. We celebrate this day with gratitude, reflecting on the role of fathers in our families. As Christians, we also look to God, our perfect Heavenly Father, who loves us unconditionally. Today, I deeply miss my late father, yet I am grateful for the example he set through his faithful life, and I find comfort in God’s eternal presence.

The Bible offers profound insights into fatherhood. Psalm 103:13 states, “As a father has compassion on his children, so the Lord has compassion on those who fear him.” This verse highlights God’s tender, steadfast love. Similarly, Matthew 7:11 teaches, “If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” These passages reveal God as the perfect Father, whose care surpasses even the best earthly fathers.

Not everyone has a positive father figure to celebrate. For some, Father’s Day may evoke pain or absence due to a father’s neglect or loss. In these moments, God promises to be a father to the fatherless. Psalm 68:5 declares, “A father to the fatherless, a defender of widows, is God in his holy dwelling.” No matter our circumstances, God offers love, protection, and guidance to all who seek Him. His perfect fatherhood is unchanging and available to everyone.

This Father’s Day, I feel the weight of my father’s absence. He passed away some years ago, and today, I miss him keenly. I am grateful for the life he lived—one marked by hard work and integrity. His example continues to guide me as a Christian and as a person. While my heart aches, I find solace in God’s fatherly love, which never fades.

For those missing their fathers or lacking a father figure, God’s embrace offers comfort. Isaiah 40:11 paints a vivid picture: “He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart.” Yet, the Bible makes it clear that we can only approach this loving Father through Jesus Christ and His sacrifice. John 14:6 declares, “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’” To experience God’s fatherly love, we must surrender to Jesus, following Him as the only way to the Father.

As we mark Father’s Day, let us give thanks for the fathers who have blessed our lives and pray for those who find this day challenging. May they come to know God’s love by surrendering to Jesus, the only path to the Father. For me, this day blends gratitude for my father’s legacy with trust in God’s unchanging care. May we all find peace in following Christ to our Heavenly Father’s embrace.

The Eerie Stillness of Revelation 7:1: Exploring the Four Winds

This morning, as I delved into my daily Bible reading, I came across Revelation 7:1, a verse that paints a striking image: four angels standing at the corners of the earth, holding back the four winds so that no breeze stirs the land, sea, or trees. The thought of a world without wind—a silent, motionless earth—struck me as profoundly unsettling. It evokes an eerie calm, a stillness that feels almost otherworldly. This vivid imagery prompted me to explore the interpretations of this verse, particularly whether the “winds” might symbolise the Holy Spirit, as wind often does in Scripture, or if they carry a more literal or destructive meaning. Below, I unpack the possible meanings of this passage, drawing on theological insights and reflecting on its implications.

The Imagery of a Windless World

Revelation 7:1 reads: “After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree” (NIV). Taken literally, this cessation of wind would disrupt natural processes—weather patterns, ocean currents, and ecological balance—creating a world frozen in suspense. The absence of wind, as I imagined it, conjures a haunting silence, a planet holding its breath before a divine act. This literal interpretation aligns with the apocalyptic tone of Revelation, where natural phenomena often signal God’s intervention. Many scholars, particularly those with a dispensationalist perspective, view this as a literal event in an end-times timeline, where God halts creation to prepare for significant events, such as the sealing of the 144,000 (Revelation 7:2-8).

Symbolic Meanings: Winds of Judgment or Spirit?

Beyond the literal, the “four winds” carry rich symbolic potential. In biblical literature, wind often represents divine forces or judgment. In Jeremiah 49:36 and Daniel 7:2, winds symbolise chaos or destructive powers, suggesting that the angels in Revelation 7:1 are restraining forces of calamity until God’s faithful are protected. This is the dominant interpretation among evangelical scholars, such as John Walvoord and G.K. Beale, who see the winds as agents of divine wrath, held back to allow mercy for the elect.

However, another interpretation, less common but compelling, connects the winds to the Holy Spirit. In John 3:8, Jesus likens the Spirit to wind, unpredictable and life-giving, and in Acts 2:2, the Spirit’s arrival at Pentecost is described as a “mighty rushing wind.” Could the restraint of the winds in Revelation 7:1 symbolise a temporary withdrawal of the Holy Spirit’s influence? This reading suggests a period when divine grace is limited, allowing human sinfulness or satanic forces to escalate before God’s final judgment. Such an idea resonates with 2 Thessalonians 2:6-7, where a “restrainer” holds back lawlessness until removed. If the winds represent the Spirit, their absence would indeed create a spiritual desolation, amplifying the eerie calm I felt when pondering the verse.

Theological and Cultural Perspectives

Theological commentaries offer diverse insights. Robert Mounce describes the windless state as a cosmic pause, a moment of divine preparation before judgment unfolds. Early church fathers like Victorinus leaned toward allegorical readings, though they rarely tied this verse explicitly to the Holy Spirit. Online discussions, particularly on platforms like X, reflect similar diversity. Some users focus on the literal imagery, noting the unsettling silence of a windless world, while others see the winds as symbolic of chaos or divine judgment. The Holy Spirit interpretation, while rare, appears in mystical or pneumatological readings, suggesting a time when God’s active presence is withheld.

Reflecting on the Implications

The imagery of Revelation 7:1, whether literal or symbolic, is profoundly evocative. A literal reading paints a world in suspense, its natural rhythms halted, creating a stillness that feels both awe-inspiring and unsettling. The symbolic view of the winds as destructive forces underscores God’s mercy, delaying judgment to protect the faithful. The Holy Spirit interpretation, though less common, offers a poignant picture: a world without the Spirit’s life-giving presence, left to face the consequences of its rebellion. This reading deepens the verse’s emotional weight, suggesting a spiritual void that mirrors the physical silence I imagined.

Conclusion: A Multilayered Vision

Revelation 7:1 invites us to wrestle with its layers of meaning. The literal stillness of a windless earth captures the imagination, while the symbolic possibilities—whether destructive winds or the restrained Spirit—point to God’s sovereignty and mercy. For me, the idea of the Holy Spirit being withheld resonates deeply, highlighting the urgency of the sealing of God’s servants. Yet, the context of Revelation 7 suggests the winds are more likely forces of chaos, restrained to protect the faithful. Regardless of interpretation, the verse’s eerie calm serves as a powerful reminder of a world awaiting God’s ultimate plan. As I reflect on this passage, I’m left with a sense of awe at its mystery and an invitation to explore further the rich symbolism of Revelation.

Partnering for the Truth in a Digital Age (3 John 5–8)

In this instalment of our series exploring the Book of 3 John, we examine verses 5–8, where the Apostle John commends Gaius for supporting travelling missionaries. This passage underscores the critical role of hospitality and partnership in advancing the gospel. As we study each verse, we’ll explore its significance and consider its application in our modern context, where physical itinerant preaching has largely been replaced by digital ministries. These “digital missionaries” spread the gospel online, and this passage offers guidance for supporting their work. We’ll also delve into verse 7, which highlights the missionaries’ refusal to accept support from non-believers, emphasising how this choice serves as a powerful witness to the world while preserving the gospel’s integrity. Additionally, we’ll clarify that while our tithes belong primarily to the local church, our offerings can be directed as the Lord leads to support missionaries, digital or otherwise, with discernment to ensure our giving aligns with God’s purposes.

3 John 5 – Faithful Hospitality

“Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you.”

John praises Gaius for his faithful support of fellow believers, particularly travelling missionaries, whom he calls “brothers and sisters.” The inclusion of “strangers” underscores Gaius’ generosity toward those he doesn’t personally know, reflecting a selfless commitment to God’s work.

Gaius’ faithfulness shines through in his practical support for missionaries, providing resources like food, shelter, or funds despite lacking personal ties with them. This hospitality was essential for enabling itinerant ministers to spread the gospel, demonstrating a love that transcends familiarity and fosters unity in the early church’s mission.

3 John 6 – Commending Generosity

“They have told the church about your love. Please send them on their way in a manner that honours God.”

The missionaries Gaius supported shared testimonies of his love before the church, affirming his reputation for generosity. John urges him to continue equipping these workers “in a manner that honours God,” ensuring their journey is supported with dignity and resources.

Gaius’ support not only sustained the missionaries but also strengthened the church’s witness through their public praise. The call to send them off honourably suggests providing practical aid—such as provisions, encouragement, or travel assistance—that reflects God’s generosity and upholds the mission’s integrity, ensuring missionaries could continue their work unhindered.

3 John 7 – Sacrificial Service and Witness to the World

“It was for the sake of the Name that they went out, receiving no help from the pagans.”

John highlights the missionaries’ sacrifice: they ventured out “for the sake of the Name” (Christ), relying solely on believers’ support and refusing aid from “pagans” (non-believers). This choice ensured their mission remained a clear testimony to the world.

Primarily, refusing pagan support allowed the missionaries to present a powerful witness to non-believers. By depending solely on the church, they demonstrated that the gospel is self-sufficient, sustained by God’s provision through His people, not by worldly resources. This independence signalled to pagans that the message of Christ stood apart from secular agendas, inviting curiosity and respect for the faith. A notable example is the Apostle Paul, who worked as a tentmaker to support himself, as described in Acts 18:3: “and because he was a tentmaker as they were, he stayed and worked with them.” Paul also writes in 1 Thessalonians 2:9, “Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you.” By labouring with his hands, Paul avoided burdening those he ministered to, reinforcing the gospel’s credibility as a message free from reliance on non-believers. Additionally, this practice preserved the gospel’s purity, preventing entanglement with external influences that might dilute or compromise its truth. While both witness and integrity were crucial, the outward testimony to the world was paramount, showcasing the missionaries’ trust in God and the church’s unity in supporting the mission.

The Need for Discernment in Giving

When supporting missionaries, particularly digital ones, we must exercise wisdom and discernment in our giving. Unlike travelling ministers, whose character and lifestyle could often be observed directly by the communities they served, digital missionaries operate in a virtual space, making it harder to assess whether they bear good fruit for the gospel. While we can evaluate their teaching at face value, their personal conduct—how they live out their faith behind the scenes—remains less visible. To ensure our offerings honour God, we should seek ministries that demonstrate transparency, such as those publishing financial accounts or clearly outlining their mission and impact. For example, supporting a digital ministry that provides detailed reports on how donations are used reflects wise stewardship, ensuring our gifts advance the gospel through trustworthy channels.

3 John 8 – Partners in Truth

“We ought therefore to show hospitality to such people so that we may work together for the truth.”

John concludes by urging believers to support these missionaries, becoming “fellow workers for the truth.” By aiding them, Gaius and others actively participate in their gospel mission, sharing in its impact.

Supporting God’s workers makes believers partners in spreading the truth. The term “fellow workers” implies a collaborative effort, where every act of hospitality—however small—contributes to the mission of proclaiming Christ, uniting the church in a shared purpose.

Application Today: The message of 3 John 5–8 resonates in our digital age, where online ministries serve as modern equivalents of travelling missionaries. Just as Gaius supported strangers for the sake of the gospel, we can back “digital missionaries”—pastors, podcasters, or content creators—who spread God’s Word through platforms like YouTube, social media, or apps. This support might include engaging with their content, sharing posts to amplify their reach, or contributing offerings to sustain their work, such as donations to maintain websites, fund outreach campaigns, or develop Christian apps. However, we must prioritise our tithes to the local church, which serves as the primary hub for worship, teaching, and community, ensuring its ministries thrive. Our offerings, beyond the tithe, can be directed as the Lord leads to support missionaries, whether digital or traditional, provided we use discernment to ensure their credibility. The principle of refusing pagan support, as seen in verse 7, remains vital. Many digital ministries avoid secular sponsorships to maintain a clear witness to the world, showing that the gospel relies on God’s provision through His people, not on commercial or ideological influences. By supporting these ministries, we help them uphold this testimony, demonstrating to non-believers the power and independence of the Christian faith. For example, donating to a Christian podcast that refuses secular ads or promoting a YouTube channel that relies solely on believer support reinforces this witness. As we partner with these ministries through our offerings, we become fellow workers for the truth, advancing Christ’s mission in a digital world.

Conclusion: The example of Gaius in 3 John 5–8 challenges us to support those who proclaim the gospel, just as he did for travelling missionaries. In today’s context, this means standing with digital missionaries who carry God’s truth to global audiences. While our tithes belong first to the local church, our offerings can be given as the Lord leads to support these ministries, using discernment to ensure they are worthy of our gifts. By refusing pagan support, these missionaries maintain a strong witness to the world, and through our resources, engagement, and prayers, we uphold the gospel’s integrity and become partners in spreading the truth in our time.

Traits of a Biblical Man: The Enduring Spirit 

Have you ever felt like giving up? I know I have. Recently, at work, I was having a tough time. It felt like I wasn’t making any progress in my career. Day-to-day tasks felt dull and unchallenging, and I was hungry for bigger and better things. The temptation to throw in the towel was strong. But, I pressed on, emphasised excellence in my work, and eventually, I got a breakthrough with a promotion.

Biblical perseverance isn’t just stubbornness, but a steadfast commitment rooted in faith and trust in God, even amidst trials. It’s crucial for spiritual growth, fulfilling God’s calling, and enduring hardship for Christ’s sake. Biblical men are called to be resilient, and this post will explore this vital trait, drawing inspiration from key figures, so we can apply these lessons to our walk with Christ.

Cartoon-style elderly man with a long white beard and bushy eyebrows, wearing a blue robe and sandals, standing outdoors in a mountainous landscape. He is smiling broadly and winking, while holding a massive barbell with large weights above his head in a triumphant pose. The sky is bright blue with fluffy clouds, and green trees and rocky mountains surround him, giving the scene a lively and energetic atmosphere.

The Apostle Paul: Pressing On Towards the Goal

Consider the life of the Apostle Paul. After his dramatic conversion, he embarked on immense missionary journeys, facing a vast array of suffering. Shipwrecks, beatings, imprisonment, and constant opposition marked his path. Yet, he never wavered.

Philippians 3:14 encapsulates his spirit: “I press on toward the goal for the prize of the upward call of God in Christ Jesus.” “Pressing on” speaks of effort, determination, and forward momentum despite obstacles. Paul’s “goal” was his spiritual life and calling, and his “prize” was the reward of faithfulness.

He faced countless trials, but his focus remained fixed. He understood that true biblical perseverance is about keeping one’s eyes on the ultimate prize – Christ – regardless of earthly circumstances. Paul’s life demonstrates this powerfully.

Caleb: Unwavering Faith and Steadfastness

Caleb, one of the twelve spies sent into Canaan, offers another compelling example. Unlike the other ten, who were fearful, Caleb remained confident in God’s promise.

Numbers 13 and 14 recount how the spies assessed the land and the people’s subsequent fear and rebellion. Caleb, however, trusted God, even when facing overwhelming odds and popular dissent.

His perseverance led to him inheriting the land promised to him (Joshua 14:6-15), even forty-five years later. At 85, he was still strong and zealous, a testament to a life lived with unwavering faith. Caleb’s story illustrates that perseverance is not just about enduring hardship, but also about holding fast to God’s promises and acting on faith, even when others falter.

Joseph: A Picture of Enduring Hope

Joseph’s life is a powerful picture of enduring hope. From being the favoured son to being betrayed by his brothers, his journey was filled with adversity.

He faced enslavement in Egypt, false accusations, and imprisonment. Even in prison, he waited patiently, hoping the cupbearer would remember him, trusting God’s plan even when circumstances seemed bleak.

Joseph maintained integrity in Potiphar’s house. He exercised patience and hope during prolonged suffering. Ultimately, his reconciliation with his brothers and his understanding of God’s sovereign hand (Genesis 50:20) reveal the depth of his perseverance. Joseph’s life shows that perseverance is about maintaining faith and hope through extended periods of injustice and suffering, knowing that God is working all things for good.

Application: Cultivating a Resilient Spirit

How can we cultivate this resilient spirit in our own lives?

  • Rooted in God’s Word: Daily scripture reading and meditation are foundational. The Bible provides divine wisdom, comfort, and reminders of God’s unchanging character and promises. When we immerse ourselves in His Word, we strengthen our faith and build a robust spiritual foundation that can withstand the storms of life. It’s where we find the strength to keep going when our own resources are depleted.
  • Prayer: Seeking God’s strength and guidance in challenging times is indispensable. Prayer is our direct line to the Almighty, allowing us to articulate our struggles, express our doubts, and lay our burdens before Him. It’s through prayer that we receive peace that surpasses understanding, divine intervention, and renewed spiritual energy to face another day. It reminds us that we are not alone in our battles.
  • Community: Leaning on brothers in Christ for support and encouragement is vital. We are not designed to walk this path in isolation. A strong Christian community offers accountability, practical help, and empathetic understanding. Beyond general fellowship, we can cultivate what some call a “foxhole” – a tight-knit group of men you can call on any time, day or night, to stand with you in a time of trial. This kind of deep, trusted brotherhood is essential. Be a part of a group of men like that; actively seek out and build such a group. More importantly, be the kind of man who will consistently be there for his brothers in their time of need. This level of committed support prevents the isolation that can erode our resolve to persevere.
  • Focus on the Long-Term: Shifting our perspective from immediate gratification to eternal rewards is crucial for endurance. The temporary discomforts and trials of this life become bearable when viewed against the backdrop of eternity. Remembering the ultimate prize – an eternal dwelling with Christ – provides profound motivation to press on, knowing that our present sufferings are incomparable to the glory that awaits us.
  • Embrace Discomfort: Viewing trials as opportunities for growth and spiritual refinement changes our entire outlook. Instead of seeing difficulties as setbacks, we can embrace them as tools in God’s hand to shape our character, deepen our faith, and increase our reliance on Him. Just as gold is refined by fire, our perseverance is forged in the crucible of adversity, making us stronger and more Christ-like.
  • Trust in God’s Sovereignty: Remembering that God has a plan even when we don’t understand it brings profound peace. When we trust that God is in control, even amidst chaos and uncertainty, we are freed from the burden of needing to orchestrate every outcome ourselves. This confidence in His overarching purpose allows us to surrender our anxieties and continue forward with assurance, knowing that He is working all things for our good and His glory.

Biblical perseverance equips men to face life’s battles with resilience, not giving up on their faith, families, or callings. The Christian man is a “keeps-on-keeping-on” man.

None of the men we have considered today had it easy. They endured long periods of trial, and while we all hope and long for a victorious ending, not all get that in this life. While we have no doubt that God will make everything right in the end, we also remember examples of men who remained faithful and yet were martyred or forgotten. This is hard to take sometimes, but for biblical men, our goal is not our own fame or fortune but the glory of God. He must increase, and we must decrease. 

Conclusion

Perseverance is vital for biblical men. The examples of Paul, Caleb, and Joseph demonstrate its power. Embrace perseverance as a core trait of your Christian walk, trusting that God will empower you to “press on” and “keep on keeping on” for His glory. Reflect on areas in your life where you need to cultivate greater perseverance.

Love in Action: Living out Jesus‘s Commands

Introduction: The Call to Obey God’s Commandments

What does it mean to love God in a world filled with challenges? The Bible provides a clear answer: loving God is inseparable from obeying His commands. In 1 John 5:2–3 (NIV), we read, “This is how we know that we love the children of God: by loving God and carrying out his commands. In fact, this is love for God: to keep his commands. And his commands are not burdensome.” The apostle John emphasises that obedience is the tangible expression of our love for God. Far from being oppressive, God’s commands are designed to lead us into abundant life.

This post begins a series exploring how we can live out our love for God by obeying the commands of Jesus. Today, we focus on three specific commands: loving our neighbour, forgiving others, and making disciples. Each command offers practical ways to reflect God’s love in our daily lives. By examining their meaning and application, we can take steps toward a deeper, more obedient faith.

A group of seven people, including both older adults and younger adults, standing together outdoors on a sunny day. They are smiling and appear to be enjoying each other’s company. Several of them are holding bags filled with fresh produce, such as leafy greens and other vegetables. The group is casually dressed, and they are standing on a paved street with yellow buildings and green trees in the background. In the distance, a church steeple is visible. The overall mood is cheerful and communal, suggesting they may have just come from a market or community event.

Examining Three Commands of Jesus

Command 1: Love Your Neighbour as Yourself (Mark 12:31)

Jesus declares in Mark 12:31 (NIV), “The second is this: ‘Love your neighbour as yourself.’ There is no commandment greater than these.” Paired with loving God, this command forms the foundation of Christian ethics. It calls us to treat others with the same care, respect, and selflessness we desire for ourselves.

Loving our neighbour does not mean accepting or endorsing sinfulness. True love seeks the ultimate good of others, which may involve graciously challenging sinful behaviour and sharing the Gospel. This command is radically inclusive, extending to friends, strangers, and even those who oppose us. It reflects God’s heart for all people, urging us to see others through His eyes.

Practically, we can obey this command by serving those around us—perhaps helping a struggling neighbour with practical needs or listening empathetically to a friend. Loving our neighbour might also mean gently pointing someone toward God’s truth through the Gospel, offering hope and redemption. For example, consider a church member who invited a colleague to a Bible study, patiently answering their questions about faith. Such actions embody Christ’s love. Reflect on your daily interactions: are they marked by this selfless, Gospel-centred love?

Command 2: Forgive Others (Matthew 6:14–15)

In Matthew 6:14–15 (NIV), Jesus teaches, “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.” Spoken in the context of the Lord’s Prayer, this command underscores forgiveness as a cornerstone of Christian life.

Forgiveness means releasing resentment and extending grace, mirroring the forgiveness God offers us. It is not always easy—deep hurts, such as betrayal or injustice, can feel insurmountable. Yet Jesus calls us to forgive, relying on God’s strength to heal our wounds. Forgiveness does not excuse sin but frees us from bitterness and aligns us with God’s heart.

To apply this command, start by praying for those who have hurt you, asking God to soften your heart. Journaling can help process emotions, while seeking reconciliation—where appropriate—can restore relationships. For instance, forgiving a family member who apologised after a dispute can rebuild trust. Forgiveness is often a process, not a one-time act. Begin with small steps, trusting God to guide you toward healing and peace.

Command 3: Make Disciples (Matthew 28:19–20)

Jesus’s final charge, known as the Great Commission, is found in Matthew 28:19–20 (NIV): “Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” This command calls every believer to share the Gospel and nurture others in faith.

Making disciples involves sharing the good news of Jesus, mentoring new believers, and living as an example of His teachings. This command connects directly to loving our neighbour: there is no greater act of love than sharing God’s love through the Gospel, offering others the hope of eternal life. While the scope is global, discipleship begins in our immediate communities—with friends, family, or colleagues.

Practically, you can obey by sharing your faith with a friend, joining a small group to grow together, or mentoring a new believer. For deeper insight into the Great Commission, I recommend my book, From Doubt to Disciples, which explores how to live out this command with confidence. Grab a copy to discover practical steps for disciple-making. By modelling Christ’s love, your faith can become contagious, inspiring others to follow Him.

Conclusion: Living Out Love Through Obedience

The commands to love our neighbour, forgive others, and make disciples are powerful expressions of loving God, as outlined in 1 John 5:2–3. Loving our neighbour includes sharing the Gospel, not affirming sin, ensuring our love points to God’s truth. Forgiving others reflects God’s grace, freeing us to live in peace. Making disciples, the ultimate act of neighbourly love, spreads God’s hope to others. These commands, though challenging, are not burdensome—they lead to a life aligned with God’s purpose.

Start small: choose one command to focus on this week. Perhaps offer a kind word to a neighbour, forgive a lingering hurt, or share your faith with a friend. God’s grace empowers us to grow in obedience, transforming our lives and communities. This post is the first in a series exploring Jesus’s commands. Future posts will examine others, such as “Do not judge” or “Follow me,” to deepen our journey.

Jesus said if you love me, you will obey me… How much will you love him this week?