Tag: discernment

Partnering for the Truth in a Digital Age (3 John 5–8)

In this instalment of our series exploring the Book of 3 John, we examine verses 5–8, where the Apostle John commends Gaius for supporting travelling missionaries. This passage underscores the critical role of hospitality and partnership in advancing the gospel. As we study each verse, we’ll explore its significance and consider its application in our modern context, where physical itinerant preaching has largely been replaced by digital ministries. These “digital missionaries” spread the gospel online, and this passage offers guidance for supporting their work. We’ll also delve into verse 7, which highlights the missionaries’ refusal to accept support from non-believers, emphasising how this choice serves as a powerful witness to the world while preserving the gospel’s integrity. Additionally, we’ll clarify that while our tithes belong primarily to the local church, our offerings can be directed as the Lord leads to support missionaries, digital or otherwise, with discernment to ensure our giving aligns with God’s purposes.

3 John 5 – Faithful Hospitality

“Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you.”

John praises Gaius for his faithful support of fellow believers, particularly travelling missionaries, whom he calls “brothers and sisters.” The inclusion of “strangers” underscores Gaius’ generosity toward those he doesn’t personally know, reflecting a selfless commitment to God’s work.

Gaius’ faithfulness shines through in his practical support for missionaries, providing resources like food, shelter, or funds despite lacking personal ties with them. This hospitality was essential for enabling itinerant ministers to spread the gospel, demonstrating a love that transcends familiarity and fosters unity in the early church’s mission.

3 John 6 – Commending Generosity

“They have told the church about your love. Please send them on their way in a manner that honours God.”

The missionaries Gaius supported shared testimonies of his love before the church, affirming his reputation for generosity. John urges him to continue equipping these workers “in a manner that honours God,” ensuring their journey is supported with dignity and resources.

Gaius’ support not only sustained the missionaries but also strengthened the church’s witness through their public praise. The call to send them off honourably suggests providing practical aid—such as provisions, encouragement, or travel assistance—that reflects God’s generosity and upholds the mission’s integrity, ensuring missionaries could continue their work unhindered.

3 John 7 – Sacrificial Service and Witness to the World

“It was for the sake of the Name that they went out, receiving no help from the pagans.”

John highlights the missionaries’ sacrifice: they ventured out “for the sake of the Name” (Christ), relying solely on believers’ support and refusing aid from “pagans” (non-believers). This choice ensured their mission remained a clear testimony to the world.

Primarily, refusing pagan support allowed the missionaries to present a powerful witness to non-believers. By depending solely on the church, they demonstrated that the gospel is self-sufficient, sustained by God’s provision through His people, not by worldly resources. This independence signalled to pagans that the message of Christ stood apart from secular agendas, inviting curiosity and respect for the faith. A notable example is the Apostle Paul, who worked as a tentmaker to support himself, as described in Acts 18:3: “and because he was a tentmaker as they were, he stayed and worked with them.” Paul also writes in 1 Thessalonians 2:9, “Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you.” By labouring with his hands, Paul avoided burdening those he ministered to, reinforcing the gospel’s credibility as a message free from reliance on non-believers. Additionally, this practice preserved the gospel’s purity, preventing entanglement with external influences that might dilute or compromise its truth. While both witness and integrity were crucial, the outward testimony to the world was paramount, showcasing the missionaries’ trust in God and the church’s unity in supporting the mission.

The Need for Discernment in Giving

When supporting missionaries, particularly digital ones, we must exercise wisdom and discernment in our giving. Unlike travelling ministers, whose character and lifestyle could often be observed directly by the communities they served, digital missionaries operate in a virtual space, making it harder to assess whether they bear good fruit for the gospel. While we can evaluate their teaching at face value, their personal conduct—how they live out their faith behind the scenes—remains less visible. To ensure our offerings honour God, we should seek ministries that demonstrate transparency, such as those publishing financial accounts or clearly outlining their mission and impact. For example, supporting a digital ministry that provides detailed reports on how donations are used reflects wise stewardship, ensuring our gifts advance the gospel through trustworthy channels.

3 John 8 – Partners in Truth

“We ought therefore to show hospitality to such people so that we may work together for the truth.”

John concludes by urging believers to support these missionaries, becoming “fellow workers for the truth.” By aiding them, Gaius and others actively participate in their gospel mission, sharing in its impact.

Supporting God’s workers makes believers partners in spreading the truth. The term “fellow workers” implies a collaborative effort, where every act of hospitality—however small—contributes to the mission of proclaiming Christ, uniting the church in a shared purpose.

Application Today: The message of 3 John 5–8 resonates in our digital age, where online ministries serve as modern equivalents of travelling missionaries. Just as Gaius supported strangers for the sake of the gospel, we can back “digital missionaries”—pastors, podcasters, or content creators—who spread God’s Word through platforms like YouTube, social media, or apps. This support might include engaging with their content, sharing posts to amplify their reach, or contributing offerings to sustain their work, such as donations to maintain websites, fund outreach campaigns, or develop Christian apps. However, we must prioritise our tithes to the local church, which serves as the primary hub for worship, teaching, and community, ensuring its ministries thrive. Our offerings, beyond the tithe, can be directed as the Lord leads to support missionaries, whether digital or traditional, provided we use discernment to ensure their credibility. The principle of refusing pagan support, as seen in verse 7, remains vital. Many digital ministries avoid secular sponsorships to maintain a clear witness to the world, showing that the gospel relies on God’s provision through His people, not on commercial or ideological influences. By supporting these ministries, we help them uphold this testimony, demonstrating to non-believers the power and independence of the Christian faith. For example, donating to a Christian podcast that refuses secular ads or promoting a YouTube channel that relies solely on believer support reinforces this witness. As we partner with these ministries through our offerings, we become fellow workers for the truth, advancing Christ’s mission in a digital world.

Conclusion: The example of Gaius in 3 John 5–8 challenges us to support those who proclaim the gospel, just as he did for travelling missionaries. In today’s context, this means standing with digital missionaries who carry God’s truth to global audiences. While our tithes belong first to the local church, our offerings can be given as the Lord leads to support these ministries, using discernment to ensure they are worthy of our gifts. By refusing pagan support, these missionaries maintain a strong witness to the world, and through our resources, engagement, and prayers, we uphold the gospel’s integrity and become partners in spreading the truth in our time.

False Teachers

Listening to some Christian radio the other day, the person being interviewed happened to mention the name of a fairly well-known speaker who I listen to quite often. They suggested this person was a “false teacher,” and make a passing remark about why they thought that.

I then did what I probably should not have done… (check out my series on Proverbs for advice on wise choices!). I googled! A few simple key words led me straight to a web site which laid out in detail why this particular preacher was a false teacher. Naturally, they had links to other Bible teachers I am familiar with, and foolishly, I clicked.

Before long, I had a whole list of so-called “false teachers” to deal with. This was, of course, just one opinion, but I personally find it difficult once seeds of doubt have been sown.

We should be wary of false teachers:

But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction. 2 Many will follow their immoral[a] ways, and as a result, the way of the truth will be maligned. 3 In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.

2 Peter 2:1-3 (WEB)

There are clearly false teachers in the world and in the church, proclaiming a distorted gospel which is no Gospel at all. Some deny Christ, and others deny the truth of the Bible. We must be on the look out for such people, and defend the faith against those who would malign it (to borrow from Peter’s words above).

There are clearly false teachers in the world and in the church, proclaiming a distorted gospel which is no Gospel at all. #Bible #truth #Christianity

This is a very difficult issue however, and the problem with being deceived is that you do not know about it, otherwise you would not be deceived at all. How do we guard against such things? I will give you my thoughts shortly.

Before I do, I want to point out that there is no ministry of criticism. The website I stumbled across yesterday listed many preachers and their faults, but gave little or no alternatives. It is no one’s job or calling to simply point out what everyone else is doing wrong. We should be alert to false teaching, and address it appropriately when we encounter it, but that is very different to setting yourself up as the Gospel police.

So how do we defend against false teaching? Here are a few thoughts.

Know your Bible

You cannot hope to detect falsities if you do not know the truth. Set about knowing the Scriptures for yourself. If someone makes a claim which is clearly contrary to what the Bible says, you know you can safely dismiss it.

When travelling on a journey, you need to know your route. If you know the destination and how to reach it, then you will soon know if you take a wrong turn. If you know now the destination nor the path to get there, every road looks the same.

Systematically study the Word of God. Let Scripture speak for itself. Let it be its own defence. One verse out of context does not a doctrine make. Scripture must be interpreted in the light of other Scripture.

Know the teacher

Get to know the Bible teacher you are listening to, and I do not mean personally (although that is always helpful!). Find out a bit more about them. Anyone who’s anyone can get a website, write a blog or publish a book these days (including me) and unfortunately that does not always qualify them to speak into your life.

Jesus said:

“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. 16 You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? 17 Even so, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Therefore by their fruits you will know them.

Matthew 7:15-20 (NKJV)

If the teacher is bearing bad fruit, then I would suggest not listening to them, even if they are charismatic, interesting or exciting – or if everyone else listens to them.

If they are bearing good fruit, then it gives you confidence that they are at least attempting to follow Jesus.

Listening to the radio or watching Christian TV makes it very difficult to be a fruit inspector however. What someone portrays on screen may be very different to what they are like behind closed doors. Be discerning, do your research (bearing in mind it is easier to criticise than anything else) and measure what you hear against the Bible.

Know the Truth Giver

If you have made every effort to get to know the teachers you are following, and based that against your hopefully good knowledge of the Bible, then the last and most important point I can make is this – know the Bringer of Truth.

However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

John 16:13 (WEB)

The Holy Spirit is the Spirit of Truth. He will guide you. Do not attempt to follow the Spirit without first knowing your Bible, as it can be all too easy to be deceived if you do. But, the Spirit, hand in hand with the Bible, will lead you into all truth.

Avoiding false teachers is not as easy as it might seem. If you search for anyone on the web, you will find something wrong with them. We are all imperfect, and not one of us has complete understanding. All we can do is be mindful of false teaching around us, take the steps above and ensure we are following Christ and bearing fruit.

May the Lord protect you from all falsehood and deception, and may the Spirit of Truth bless you with insight and understanding. In the name of Jesus! Amen