Tag: christian living

Finding Hope in the Midst of Turmoil: Unlocking Micah 5

As always, it was a pleasure to preach at our church this morning. Today’s passage was particularly challenging, and I must admit I found it quite hard to bring the message together. Here’s the passage, followed by the audio of what I said. Apologies for the audio quality which was not the best.

Micah 5:1-6 (NLT)
1 Mobilize! Marshal your troops!
The enemy is laying siege to Jerusalem.
They will strike Israel’s leader
in the face with a rod.
A Ruler from Bethlehem
2 But you, O Bethlehem Ephrathah,
are only a small village among all the people of Judah.
Yet a ruler of Israel,
whose origins are in the distant past,
will come from you on my behalf.
3 The people of Israel will be abandoned to their enemies
until the woman in labor gives birth.
Then at last his fellow countrymen
will return from exile to their own land.
4 And he will stand to lead his flock with the LORD’s strength,
in the majesty of the name of the LORD his God.
Then his people will live there undisturbed,
for he will be highly honored around the world.
5 And he will be the source of peace.
When the Assyrians invade our land
and break through our defenses,
we will appoint seven rulers to watch over us,
eight princes to lead us.
6 They will rule Assyria with drawn swords
and enter the gates of the land of Nimrod.
He will rescue us from the Assyrians
when they pour over the borders to invade our land.

Traits of a Biblical Man: Decision-making. The Weight of the Crown 

A businessman sitting at a wooden desk with a slingshot and blueprint plans on them. He sat in an office with large windows behind, showing a procession of animals 

In a world often defined by ambiguity and a reluctance to commit, the call for decisive leadership rings louder than ever. For Christian men, this call is not merely a secular ideal but a biblical mandate, woven into the very fabric of God’s design for humanity. From the dawn of creation to the restoration of a city, the Bible provides powerful examples of men who embraced their leadership roles by making pivotal decisions.

Let’s explore three distinct moments of decision-making from biblical narratives: Adam in Eden, David facing Goliath, and Nehemiah approaching the king. Through their choices, we uncover timeless principles for modern biblical leadership.

Adam: The Steward’s First Decree (Genesis 2:19-20)

Our journey begins in the pristine Garden of Eden, where God entrusts Adam with dominion over creation. Before the fall, in a moment of pure stewardship, God brings all the animals to Adam “to see what he would name them.” This seemingly simple act is profound. It wasn’t God who named the animals; it was Adam’s responsibility and privilege.

The Decision: Adam decided on the names for every living creature. This was not a passive observation but an active engagement with his delegated authority. Each name he uttered was a declaration of his understanding and relationship with creation, a tangible exercise of his leadership over the animal kingdom.

Role in Leadership/Decision-Making: Adam’s decision-making here highlights the essence of responsible stewardship. As the first man, he was given dominion and immediately put that authority into practice. His decision to name the animals demonstrates active participation in God’s creative order, an immediate embrace of his assigned role. For us, this speaks to the importance of taking ownership and making informed decisions in our spheres of influence, whether that’s our home, our workplace, or our community.

David: The Courage to Stand (1 Samuel 17:32-37)

Thousands of years later, on a battlefield in the Valley of Elah, fear gripped the armies of Israel. The giant Philistine, Goliath, hurled insults and challenges, yet no Israelite warrior dared to face him. It was a moment of national paralysis, until a young shepherd boy arrived with provisions.

The Decision: When David heard Goliath’s blasphemies and witnessed the fear of his countrymen, he was moved with righteous indignation. His explicit decision was to step forward and offer to fight Goliath himself. Addressing King Saul, David declared, “Let no one lose heart on account of this Philistine; your servant will go and fight him.” He didn’t just feel an urge; he articulated a clear, courageous choice to confront the seemingly insurmountable foe, grounded in his past experiences with God’s deliverance from lions and bears.

Role in Leadership/Decision-Making: David’s decision exemplifies courageous conviction. In a situation where experienced warriors were paralyzed by fear, a young man, relying on God’s power, chose to act. His leadership was not about physical stature or military rank, but about a deep-seated faith that empowered him to make a radical decision. This teaches us that true leadership often involves making unpopular or risky decisions when the status quo is failing. It demands faith to step into uncomfortable situations, trusting that God will empower us to overcome challenges that seem overwhelming.

Nehemiah: The Bold Request (Nehemiah 2:1-8)

Centuries after the initial glory of Israel, Jerusalem lay in ruins, its walls broken down, its people in disgrace. Nehemiah, a Jewish exile serving as cupbearer to King Artaxerxes in Persia, was burdened by this news. After a period of prayer and fasting, he seized a divinely appointed moment.

The Decision: When King Artaxerxes noticed Nehemiah’s sadness and asked him why, Nehemiah made the crucial decision to reveal his distress and articulate his bold request to be sent to Jerusalem to rebuild the city walls. This was a high-stakes moment; approaching a powerful king with such a personal petition carried significant risk. Nehemiah prayed briefly, then explicitly stated his desire: “If it pleases the king… send me to Judah, to the city where my ancestors are buried, so that I can rebuild it.” He didn’t just express sorrow; he presented a solution and requested the authority and resources to execute it.

Role in Leadership/Decision-Making: Nehemiah’s decision highlights strategic boldness and proactive problem-solving. He didn’t wait for someone else to take action. He leveraged his position, prepared his request, and chose the opportune moment to present it. His decision was not impulsive but born from prayer, planning, and a deep sense of purpose. This shows us that biblical decision-making often involves discerning the right timing, articulating a clear vision, and humbly yet confidently presenting a solution to those in authority, all while relying on God’s favor.

Becoming Biblical Decision-Makers in Modern Life

These biblical narratives offer more than just historical accounts; they are blueprints for godly leadership in our own lives. As Christian men, how can we emulate Adam, David, and Nehemiah in our daily decision-making?

  1. Embrace Stewardship and Initiative: Like Adam, recognize the spheres of influence God has entrusted to you – your family, your work, your church. Don’t wait for others to define your role. Proactively take ownership, make informed decisions within your delegated authority, and seek to bring order and purpose to your environment.
  2. Cultivate Courageous Conviction: Like David, be prepared to stand firm in your convictions, especially when fear or popular opinion dictates otherwise. This means discerning God’s will and acting on it, even when it feels risky or unpopular. It requires faith to confront challenges that seem insurmountable, trusting in God’s power to work through you.
  3. Develop Strategic Boldness: Like Nehemiah, approach challenges with prayerful preparation and strategic thinking. Don’t shy away from making bold requests or taking on daunting tasks if you believe it aligns with God’s purpose. Learn to discern opportune moments, articulate your vision clearly, and humbly yet confidently seek the resources and support needed to bring about positive change.

The weight of the crown, the responsibility of leadership, is not meant to crush us, but to empower us to reflect God’s own order and purpose in the world. By consciously choosing to be decisive, faithful, and proactive in our decision-making, we can honor God and lead effectively, becoming the biblical men our families, churches, and communities desperately need.

The Word of God: A Lamp Unto Our Feet (Psalm 119:105)

Psalm 119:105 states, “Your word is a lamp to my feet and a light to my path.” This verse underscores the importance of studying and following God’s Word, while also suggesting that its guidance often illuminates only the next few steps of our journey, not the entire path. Imagine a traveller navigating a dark forest with a modest torch. The beam reveals just enough to avoid a stumble or choose a trail, but the path’s end remains hidden. This is how God’s Word functions: a guide for the immediate step, requiring faith for the destination.

A lit lamp 

The forest analogy highlights Scripture’s role. The traveller’s torch lights the ground ahead, but not the journey’s end. Similarly, we crave certainty about our future—careers, relationships, or spiritual growth—but God’s Word is a lamp, not a floodlight. It provides clarity for the present, urging us to act faithfully while trusting God for what lies beyond. Studying Scripture equips us to discern the next right step. For example, Micah 6:8—“act justly, love mercy, walk humbly with your God”—guides moral choices, while Philippians 4:6-7 offers peace through prayer. Immersing ourselves in the Bible keeps the lamp fuelled, preventing us from stumbling in life’s uncertainties.

The lamp’s limited glow also teaches faith. The traveller presses on, trusting the torch for each step. Likewise, God’s Word may not reveal our ultimate purpose, but it shows enough to move forward. Proverbs 3:5-6 reinforces this: “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight.” Obeying the next step—applying for a job, reconciling a relationship, or resisting temptation—aligns us with God’s plan, even if the full path is unclear.

This perspective frees us from overthinking. We often wait for a grand revelation, when God asks only for obedience in the obvious next step. Matthew 5:23-24 urges reconciliation; James 4:7 calls us to resist temptation. The lamp shines on these choices, and our task is to act, trusting God for the rest. Over time, as we obey, the straight path promised in Proverbs emerges, leading to unexpected opportunities or deeper fulfilment.

Ultimately, we need not map the entire journey. God, the master cartographer, knows the way. Our role is to keep His Word close, study it diligently, and follow its light one step at a time. Open your Bible, seek God’s wisdom, and obey the next step. Trust Him, as Proverbs advises, and let Him make your path straight. The forest may be dark, but with God’s Word as your lamp, you’ll never walk alone.

Pure Media: The Magazine 

As some of you will know, I present a weekly show on Pure 24/7 Radio. It’s a 90s music show and you can catch it on UK time from 6 pm on a Thursday evening.

What you might not know, is that the wonderful people behind Pure 24/7 Radio also produce a magazine… Pure media: the magazine.

It really is a wonderful magazine! Very high-quality, interesting articles and entirely free if you read it online! If you prefer to have a copy in your hands, then you can order printed versions from the shop. Here’s the link… Pure media magazine shop

Why am I telling you this? Well, the May edition has just landed and it features yours truly talking about my faith and my journey of site loss. I do encourage you to check it out where you can not only read more about my story, but enjoy the other wonderful features in the magazine.

If you enjoy it, tell a friend or even buy an extra copy to share with someone in your church or family.

Find out more by searching for them on Facebook or ex, or just visiting the website above. 

The Holiness of God and the Lesson of Uzzah: A Reflection on 1 Chronicles 13

When we read the account of Uzzah in 1 Chronicles 13, we encounter a moment that can feel shocking, even unsettling. Uzzah, in a seemingly instinctive act, reaches out to steady the Ark of the Covenant as it wobbles, only to be struck down by God. At first glance, this seems harsh, perhaps even unfair. Why would God respond so severely to a man trying to protect something sacred? Yet, as we unpack this passage, we uncover profound truths about God’s holiness, the seriousness of worship, and the chasm between humanity and God—a chasm bridged only by Jesus Christ.

An AI generated image of oxen pulling a wooden cart with the ark of the covenant resting upon it 

In 1 Chronicles 13, King David is leading a joyful procession to bring the Ark of the Covenant to Jerusalem. The ark, a symbol of God’s presence, is being transported on a cart. As the oxen stumble, Uzzah reaches out to steady the ark, and God’s anger results in his immediate death. The text records, “And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. And the anger of the Lord was kindled against Uzzah, and he struck him down because he put out his hand to the ark, and he died there before God” (1 Chronicles 13:9-10, ESV). To our modern sensibilities, Uzzah’s action seems reasonable, even commendable. He was trying to prevent the ark from falling to the ground. Yet, the severity of God’s response reveals a deeper spiritual reality: God’s holiness is not to be underestimated.

God’s holiness is perfect, unblemished, and utterly distinct from humanity. The ark was not merely a sacred object; it was the earthly representation of God’s presence, and God had given clear instructions for its handling (Numbers 4:15). Only the Levites were to carry the ark, using poles on their shoulders, and no one was to touch it directly. By placing the ark on a cart—a method borrowed from the Philistines (1 Samuel 6:7)—and allowing Uzzah, who was not a Levite, to touch it, the Israelites were disregarding God’s commands. Theologian R.C. Sproul offers a striking perspective: the muddy ground, untouched by human sin, was less offensive to God’s holiness than human hands tainted by sin. Uzzah’s act, though well-intentioned, violated the sanctity of God’s presence.

This leads us to our first key lesson: we cannot underestimate God’s holiness or the depth of our sinfulness. In our contemporary world, it’s easy to approach God casually, as if He were a friend or equal. Yet, God’s holiness sets Him infinitely apart. Isaiah 6:3 declares, “Holy, holy, holy is the Lord Almighty,” and in His presence, even the prophet Isaiah cried out, “Woe to me! I am ruined!” (Isaiah 6:5). Our sin creates a profound separation from God, and no amount of good intentions can bridge that gap. Uzzah’s story reminds us that God’s standards are not ours. His holiness demands reverence, and our sinfulness falls far short.

The second lesson from this passage is that how we worship and approach God matters deeply. The Israelites’ failure to follow God’s instructions for transporting the ark was not a minor oversight; it reflected a lack of seriousness about God’s word. Worship is not a free-for-all where anything goes. God has revealed how He desires to be worshipped, and while we live in an era of grace through Christ, this does not mean we approach God flippantly. Jesus Himself said, “God is spirit, and his worshippers must worship in the Spirit and in truth” (John 4:24). Our worship should be heartfelt, but it must also align with God’s truth as revealed in Scripture.

Uzzah’s story, though sobering, points us to the hope we have in Jesus Christ. The separation between God’s holiness and our sinfulness, so starkly illustrated in 1 Chronicles 13, finds its resolution at the cross. Jesus, the sinless Son of God, lived the holy life we could not and died in our place, taking the penalty for our sin. Through His death and resurrection, we receive His righteousness as a gift (2 Corinthians 5:21). Because of Christ, we can now “approach God’s throne of grace with confidence” (Hebrews 4:16). Where Uzzah faced death for touching the ark, we, through Jesus, are invited to draw near to God as His children.

As we reflect on Uzzah’s story, let us be humbled by God’s holiness and convicted to approach Him with reverence. Let us also rejoice in the gospel, which bridges the unbridgeable. May our worship be shaped by God’s word and empowered by His Spirit, and may we live in the confidence that Christ has made a way for us to stand in God’s holy presence.

Don’t forget, Andy‘s brand-new book has recently been published on Amazon! from Doubt to Disciples: Unlocking the Great Commission. Head over to the books section to find out more- Books

Transcription of Beyond Doubt: John 20: 19-31 

For those who prefer to read rather than listen, please see below an edited transcript of my sermon which I shared with you yesterday. 

Peace, Power, and Purpose: Meeting the Risen Lord

Good morning. It’s wonderful to share some thoughts with you today. I was due to speak a little while ago but was unwell, so I’m really pleased to be here now.

Thinking back, I believe I spoke around Easter last year too.
Last year, we looked at the resurrection story through the book of Luke, focusing on the road to Emmaus. This year, we’ve been considering it through John’s Gospel, and today’s passage (John 20:19-31) actually overlaps a little with the end of that Emmaus story, describing events later on that same Resurrection Sunday evening. The disciples from Emmaus may well have been in the very room we read about today. What we know for sure is that Thomas wasn’t with them. We’ll explore more about Thomas, also known as Didymus (the twin), in a few minutes.

There’s a lot in this passage, perhaps more than we can fully unpack in one go, but I hope we can learn a great deal from this powerful story.

In the Locked Room

The passage begins on the evening of that first Easter Sunday. The disciples were gathered together, having been through the tumultuous events of Holy Week. They had witnessed Jesus’ actions in the temple, seen him wash their feet, and then watched him be arrested, illegally tried, crucified, and die.

That very day, they’d also heard the astonishing reports from the women at the tomb – that Jesus’ body was gone. John tells us he and Peter had run to the tomb themselves and confirmed it was empty. Some had even reported seeing the Lord.

Now, huddled together in a locked room, they were terrified. They were afraid of the Jewish leaders who had been willing to kill their leader and wouldn’t hesitate to kill them too. So they were locked away, probably praying, certainly fearful.

Suddenly, Jesus appears among them. He comes and stands right there. There’s some discussion about whether this was a truly supernatural appearance, like a sudden ‘poof’, or if perhaps Jesus simply used a key to enter the locked room. The text itself simply says he “appeared among them”.
However, regardless of how he entered, the event itself is undeniably supernatural. Just a day or two before, this man was dead, crucified. They had seen him die. And now he stands before them, alive. If that isn’t supernatural, I’m not sure what is.

He shows them his hands and his side, displaying the wounds. There is no mistake; this is Jesus, resurrected from the dead.


Peace Be With You


Three times in this passage, Jesus says to the disciples, “Peace be with you.” Considering their backdrop of being locked away and terrified, Jesus appearing and offering this peace is incredibly comforting and reassuring.

They had been unsure about who he was, much like the disciples on the road to Emmaus initially didn’t fully recognise him. By showing them the wounds, Jesus demonstrated his identity. Just as perhaps the Emmaus disciples recognised him as he broke bread (maybe seeing his hands then), Jesus confirms he is the one who was crucified. This is no hoax, no trick.

The Three Things Jesus Said

In that room that night, Jesus says or does three significant things. Let’s look at each one:

“As the Father has sent me, I am sending you.” These words echo the sentiment of the Great Commission, although that event occurred later on a mountain in Galilee (Matthew 28). Here, Jesus is already giving his disciples their mission. He is sending them out into the world. This wasn’t just for the original twelve (or eleven, as it was then); it is for us too. We are not called just to gather inside the church walls, as wonderful as that is, but also to go out and tell everyone about Jesus. As one church worker I heard put it, Jesus didn’t say “Get your programme together and invite them in.” He said, “Go.” We are to go and meet people where they are, in our communities, and tell them about Jesus.

He breathes on them and says, “Receive the Holy Spirit.” This might seem strange to us today, but it’s deeply symbolic. It reminds us of Genesis, where God formed Adam from dust and breathed the breath of life into him. The Old Testament word ‘Ruach’ can mean wind, breath, or spirit. Here, Jesus is breathing life and the Spirit into them. This wasn’t the full outpouring of the Spirit at Pentecost (which we will celebrate in a few weeks), but rather a promise, a ‘down payment’ if you like, of the Spirit that would empower them fully after Jesus’ ascension. Jesus gives them the Spirit because this great mission he’s sending them on is not something they can do in their own strength or wisdom. It’s not about how clever or good we are at talking; it’s about the power and presence of the Spirit working through us and in the hearts of those who hear.

He says, “If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” This is perhaps the most challenging verse in the passage, and there isn’t necessarily one single, easy interpretation.

Some have suggested this refers to church discipline, where the church has the authority to ‘forgive’ or ‘withhold forgiveness’ in a disciplinary sense. However, the context here isn’t really about church discipline.

Others see it as a specific, apostolic gift given only to this particular group of disciples, not extending to others or future believers. But I struggle with this too.

Consider the story of the paralysed man brought to Jesus (Mark 2:1-12). When they lowered him through the roof, Jesus didn’t immediately heal him; he said, “Son, your sins are forgiven.” The religious leaders were outraged, rightly observing, “Who can forgive sins but God alone?” Jesus then proved his authority to forgive sins by healing the man, demonstrating the invisible (forgiveness) through the visible (healing). They were correct: ultimate forgiveness of sins against God is God’s prerogative alone. While we forgive one another personally, we don’t have the authority to grant divine forgiveness on God’s behalf.

Also, think about Thomas not being present that night. If this was a special apostolic gift to forgive sins, it would be unfortunate for him to have missed out!
I believe the most consistent interpretation is that this verse refers to the declaration of forgiveness. As the disciples (and we) go out and preach the Good News, when people respond to Christ, believe in him, and follow him, we can confidently declare that their sins have been forgiven by God. Conversely, when people reject Christ, we can declare that they remain unforgiven, because forgiveness is found only in Jesus. It’s a power to announce the reality of a person’s standing before God based on their response to the gospel, rather than the ability to dispense or withhold forgiveness ourselves.

Doubting Thomas

The passage moves on to Thomas. John specifically notes that Thomas, also known as Didymus, was not with them when Jesus first appeared. We don’t know why – maybe he was running an errand! When the others excitedly told him, “We have seen the Lord!”, Thomas’s response was firm: “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”


Because of this, he is often labelled “Doubting Thomas.” But perhaps that’s a little unfair. This is the same Thomas who, earlier in John’s Gospel (John 11), when Jesus decided to go to Jerusalem knowing it meant his death, bravely said to the other disciples, “Let us also go, that we may die with him.” Those are not the words of someone uncommitted!


Thomas didn’t want to rely on second-hand accounts. He needed to see, touch, feel, and know for himself that this extraordinary, unbelievable claim – that Jesus was alive after crucifixion – was true. He needed tangible proof. His demand highlights the reality of Jesus’ crucifixion and wounding. (Incidentally, this verse also definitively counters recent claims by some scholars that Jesus wasn’t nailed to the cross; Thomas’s demand for the “nail marks” and Old Testament prophecy about him being “pierced” are clear biblical evidence).


My Lord and My God


Eight days later (a week later, if you count inclusively), the disciples were together again, and this time Thomas was with them. Once more, Jesus appears among them, presumably in a similar manner. Again, he says, “Peace be with you.”


Then, he turns directly to Thomas. “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”


The text doesn’t explicitly say whether Thomas actually touched him. What it does say is his immediate response: “My Lord and my God!”


What an incredible confession! It’s a step beyond Peter’s earlier confession of Jesus as the Christ, the Messiah. Here, Thomas recognises, after everything they had witnessed, that Jesus is indeed God in human form.


Jesus’ resurrected body, perhaps, had supernatural capabilities – appearing in a locked room, for instance. But importantly, it also carried the wounds inflicted on his earthly body. Those scars remained. One day, we too will have new, perfect bodies in heaven, free from pain and decay. But there will be one person in heaven who carries scars – Jesus. Those wounds will serve as an eternal reminder of the immense sacrifice he made for us. They are badges of honour that we will worship for all eternity.


“My Lord and my God,” Thomas declared.


Why John Wrote


John concludes this passage by stating, “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:30-31)


John is crystal clear about his purpose. He didn’t record every single thing Jesus did, but he carefully selected specific events and teachings for two reasons:

So that you might know that Jesus is the Messiah, the long-awaited one prophesied in the Old Testament.

So that by believing in him, by putting your trust in this Messiah, you might have eternal life.
This directly ties back to the commission Jesus gave his disciples: “As the Father has sent me, I am sending you.” John wrote his Gospel so that people might know who Jesus is and believe. Likewise, the disciples were sent out to tell the world who Jesus is so that others might believe and have eternal life.


In the same way, you and I today have that same mission. We are sent out to tell everyone about Jesus, so they too might believe he is the Messiah and have eternal life. So they too might join Thomas in saying, “My Lord and my God.”
Can We Say It?


“My Lord and my God.” These are not words to be said lightly. Where is Jesus in the tapestry of your life – your work, your home, your family, your leisure? Is he just somewhere in the picture, or is he at the very top? Is he your primary focus, your absolute priority in all things? Is he both your Lord and your God?


If he is truly both of those things, then nothing else can be more important. This doesn’t mean the other things in life are unimportant – our work, family, and how we spend our time all matter. But Jesus must be our ultimate priority.


The challenge for each of us today is: Can we honestly and truthfully say, alongside Thomas, “My Lord and my God”?


We don’t have the benefit of seeing Jesus physically with our own eyes today. Thomas saw Jesus and believed. But Jesus said to him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”


That’s us. We haven’t seen Jesus physically, not like Thomas did. Yet, we believe. And Jesus calls us blessed because of that belief.


That seems a wonderful place to end. We are blessed because we know Jesus, and we believe in him even without seeing him. As we go out from here, let us carry the message of Jesus, encouraging others to say, “My Lord and my God,” and ensuring that we can honestly and truthfully say it ourselves, meaning it with our lives.


Amen.


Let’s pray.
Heavenly Father, we thank you for your word and its truth. Lord Jesus, we know Thomas came to you with doubts, and you graciously encouraged him. Lord, if we have doubts today, we pray that you would also encourage us. We thank you that you bless us even though we haven’t seen you physically; we know you are real. We pray, Lord, that we will keep you in your rightful place in our lives, first and foremost above everything else. We pray today that we can say, “My Lord and my God,” and truly mean those words, living out that commitment authentically. We pray that we would receive your Holy Spirit, empowering us to go out and take the good news of the gospel into our communities, our homes, our streets, our workplaces – into the lives of everyone we encounter. Help us to tell them not only that Jesus is the Messiah, but that by believing in and trusting him, they might inherit eternal life. Help us to go and make disciples. Help us to tell people how wonderful you are. In Jesus’ name, Amen.

Beyond Doubt: John 20: 19–31

As ever, it was a tremendous privilege to speak at this morning’s church service. Continuing our Easter services, we were looking at the gospel of John and share below my sermon which I hope you enjoy.

A cartoon image of doubting Thomas standing in the middle of a room looking sceptical 

A Mighty Message in a Little Letter – 3 John: A Call to Faith, Hospitality, and Truth

Imagine receiving a personal letter from a trusted friend, filled with encouragement, warnings, and a call to live faithfully. The letter of 3 John is just that—a brief but powerful message that resonates with us today. Written by the Apostle John, this short epistle addresses Gaius, a faithful believer, and tackles issues in the early church. In this post,I will unpack the key themes of 3 John, outline its structure, and offer practical applications for our lives.

Though concise, 3 John reveals timeless truths about walking in truth, showing hospitality, and confronting challenges in the church.

A cartoon postman/mailman carrying a tiny letter with a church in the background as if he is delivering this small but important epistle

Context and Background

The letter of 3 John is traditionally attributed to the Apostle John, the same author of 1 and 2 John and the Gospel of John, based on its similar style and theological emphasis. Likely written in the late 1st century, the letter is addressed to Gaius, a beloved member of a Christian community, with references to two other figures: Diotrephes and Demetrius. The setting appears to be a church facing internal conflicts, particularly regarding the support of traveling missionaries and issues of authority.

John’s purpose in writing is multifaceted: to commend Gaius for his faithfulness, to warn against the disruptive behavior of Diotrephes, and to encourage continued support for missionaries spreading the gospel. Despite its brevity—only 14 verses—3 John holds significant value for understanding personal relationships, truth, and hospitality in the early church. It reminds us that even small acts of faithfulness can have a lasting impact.

Outline of Key Topics in 3 John

Greeting and Commendation (Verses 1-4)

The letter opens with John’s warm greeting to Gaius, whom he addresses with affection and describes as beloved. John expresses joy upon hearing that Gaius is “walking in the truth,” a phrase that underscores Gaius’ faithfulness to the gospel. This section highlights the importance of living a life aligned with God’s truth, a central theme of John’s writings. For John, truth is not merely intellectual assent but a way of life that reflects commitment to Christ.

Hospitality and Support for Missionaries (Verses 5-8)

John praises Gaius for his hospitality toward traveling Christian workers, likely itinerant missionaries spreading the gospel. Gaius has provided practical support, such as food and shelter, enabling these workers to continue their ministry. John urges Gaius to persist in this generosity, noting that supporting such workers makes believers “co-workers for the truth.” This section emphasizes the role of hospitality in advancing God’s kingdom and our shared responsibility to support gospel work.

Warning Against Diotrephes (Verses 9-10)

John then addresses a troubling issue: the behavior of Diotrephes, a church member who rejects John’s authority and refuses to welcome traveling missionaries. Diotrephes’ actions are driven by pride, as he seeks preeminence and even expels those who disagree with him. John promises to address this behavior directly if he visits, highlighting the dangers of pride and division in the church. This section serves as a caution against self-centered leadership that undermines the unity and mission of the Christian community.

Commendation of Demetrius (Verses 11-12)

In contrast to Diotrephes, John commends Demetrius, who has a good reputation among the church and is likely a missionary or leader. John encourages Gaius to “imitate what is good” rather than evil, presenting Demetrius as a godly example. This brief section underscores the value of positive role models in the Christian life and the importance of character in leadership.

Closing and Personal Note (Verses 13-14)

John concludes with a personal note, expressing his desire to visit Gaius in person rather than communicate only through letters. He sends greetings from mutual friends and blesses Gaius with peace. This closing reinforces the value of personal connection in the Christian community, reminding us that relationships are central to the life of the church.

Practical Applications for Today

The letter of 3 John, though written to a specific individual in a specific context, offers timeless lessons for us today. Here are five practical applications for living out its teachings:

Walking in Truth

John’s joy over Gaius’ faithfulness encourages us to prioritize studying and applying Scripture in daily life. We ought to live out biblical truth in our actions and decisions, not just understand it intellectually. We should foster accountability by engaging in Bible study groups or mentoring relationships to stay rooted in God’s truth.

Practicing Hospitality

Gaius’ support for missionaries challenges us to open our homes and resources to those in need, particularly those serving in ministry. We should consider hosting a missionary, supporting a local outreach, or providing practical help to church workers. We ought to cultivate a culture of generosity in our churches by organizing initiatives to support global or local missions.

Addressing Division

The example of Diotrephes serves as a warning against prideful or divisive behavior in the church. We should confront such issues with humility and grace, seeking reconciliation and unity. We ought to promote a shared focus on the gospel to prevent self-centeredness from fracturing our communities.

Imitating Godly Examples

Demetrius’ good reputation highlights the importance of seeking and becoming godly role models. We should identify mentors who reflect Christlike character and strive to emulate their faith and integrity. Likewise, we ought to inspire others by living with consistency and humility in our communities.

Building Personal Connections

John’s desire for a face-to-face visit underscores the value of personal relationships in the church. We should invest in meaningful interactions, whether through small groups, one-on-one discipleship, or sending encouraging notes. Building strong connections strengthens our churches’ witness and fosters mutual support.

Conclusion

The letter of 3 John, though only 14 verses long, is a rich and relevant message for us today. It calls us to walk in truth, practice hospitality, confront division, follow godly examples, and build personal connections. These timeless principles challenge us to live faithfully in our churches and communities. We should reflect on how we can apply these lessons—perhaps by supporting a missionary, fostering unity, or mentoring others. Let 3 John inspire us to love generously and strengthen the body of Christ.

If you would be interested in doing a verse by verse study of this letter, do let me know in the comments! Thanks 

Check out Andy‘s brand-new book… From Doubt to Disciples: Unlocking the Great Commission. Now available on Amazon 

From Doubt to Disciples: Unlocking the Great Commission

The front cover of Andy‘s new book… From doubt to disciples: unlocking the great commission. 

New Book Announcement! From Doubt to Disciples 

I am very excited to announce the publication of my second book! From Doubt to Disciples: Unlocking the Great Commission is now available on Kindle e-book and paperback from Amazon. 

A photograph of the book cover for From Doubt to Disciples: Unlocking the Great Commission by Andy Brown 

I began writing this little book a number of years ago, based on a series I had written on the blog about the Great commission. While the manuscript was mostly complete, it sat untouched for awhile… I like to think it was maturing! I was very pleased to complete the final edit and get it published this week!

With huge thanks to Andy B of the Berry Bunch and Pure 24/7 Radio, who kindly wrote the foreward for this book.

The book takes a deep dive into the words of the Great Commission which Jesus left us. the commission goes far beyond simply telling others about Jesus, although that is clearly a part of it.

To find out more, I guess you’ll have to read it…

From Doubt to Disciples on Amazon

Here is the blurb from the back cover:

Jesus’ final instructions weren’t just a suggestion – they were a commission. This book delves deep into the Great Commission as revealed in Matthew and Mark, culminating in the vital understanding from Acts: don’t go it alone. Explore the call to make disciples, baptise, and teach, and grasp the essential role of the Holy Spirit in fulfilling this monumental task. Discover how to move forward prayerfully and powerfully, playing your part in God’s enduring mission to the ends of the earth.

If you read and enjoy it, please do recommend to a friend or leave a review.

Finally, a massive thank you to everybody who follows this blog-sporadic as it is-and praise to the Lord Jesus Christ for all that he has done for us. 

From Secret Faith to Bold Devotion: John 19:38–42

Following Jesus’ crucifixion, John 19:38–42 describes the burial of His body, a moment of devotion amidst fear and uncertainty. This passage introduces Joseph of Arimathea and Nicodemus, two figures who step forward to honour Jesus in death. This study explores the significance of Jesus’ burial, Jewish customs, the garden tomb’s possible locations, and the disciples’ limbo, encouraging Christians to proclaim their faith boldly. The burial of Jesus reveals both human fear and profound devotion, pointing to the hope of resurrection.

An AI generated image of the garden tomb in black-and-white set against grey sky. The entrance to the tomb is partially open, with a large stone across the right hand side of it. 

Here’s the passage in full : John 19:38–42 (ESV)

“After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.”

Secret Disciples: Joseph and Nicodemus

Joseph of Arimathea, a wealthy member of the Sanhedrin, is described as a “secret disciple” of Jesus, concealing his faith due to fear of the Jews. His position in Jewish society made public allegiance to Jesus risky, potentially threatening his status and safety. Yet, in a bold act, Joseph approaches Pilate to request Jesus’ body, an action that could have exposed him to scrutiny. Similarly, Nicodemus, who previously visited Jesus at night (John 3:1–2), likely out of fear, joins Joseph in this act of devotion. He brings approximately seventy-five pounds of myrrh and aloes, an extravagant amount of spices, signaling his commitment. Their actions challenge modern Christians to examine their own faith. Many face pressure to hide their beliefs in hostile or secular environments. Rather than concealing faith, believers are called to proclaim it sensitively but unashamedly, as Jesus instructs in Matthew 5:16: “Let your light shine before others.” How can we move from secrecy to courageous witness in our daily lives?

Jewish Burial Customs in the Passage

In the first century, Jewish burial practices were rooted in respect for the deceased and adherence to purity laws. Deuteronomy 21:23 required prompt burial to avoid defilement, especially before the Sabbath. The body was typically washed, wrapped in linen cloths, and anointed with spices like myrrh and aloes to honor the deceased and mask the odour of decay. In John 19:38–42, Joseph and Nicodemus meticulously follow these customs. They wrap Jesus’ body in linen with the spices Nicodemus provides, a quantity far exceeding typical burials, reflecting deep reverence. Their care fulfills Isaiah 53:9, which prophesies the Messiah’s burial with the rich. This deliberate act underscores Jesus’ dignity, even in death.

The Garden Tomb: Location and Significance

John 19:41 describes the burial site as a new tomb in a garden, unused by anyone else. Joseph’s offering of his own tomb represents a personal sacrifice. Theologically, the tomb is a temporary resting place, foreshadowing the resurrection. Two possible locations in Jerusalem are associated with this site. The Garden Tomb, located north of the Damascus Gate, is favored by some Protestants for its serene, garden-like setting and rock-hewn tomb, fitting John’s description. Alternatively, the Church of the Holy Sepulchre, supported by early Christian tradition and archaeological evidence of first-century tombs, is widely accepted by Catholic and Orthodox traditions. If you would like my opinion, I favour the Garden Tomb location over the Holy Sepulchre .But I am no biblical archaeologist! 

Regardless of the exact site, the garden tomb invites believers to trust God’s redemptive plan, even in moments of apparent defeat.

The Disciples’ Limbo and Our Hope

For the disciples, Jesus’ death was a devastating blow. They believed Him to be the Messiah, yet witnessed His execution, leaving them in fear and confusion. Unaware of the resurrection to come, they faced a limbo of shattered hopes. Their vulnerability reflects the human struggle with uncertainty. In contrast, modern believers have the benefit of hindsight, knowing that Resurrection Sunday follows Good Friday. This perspective transforms despair into hope, as Paul writes in 1 Corinthians 15:20, describing Christ as “the firstfruits of those who have fallen asleep.” The disciples’ experience encourages Christians to hold fast to faith during trials, trusting that God’s plan unfolds according to his will. 

So what do we do? 

Joseph and Nicodemus, once secretive, acted with courage to honour Jesus in His burial. Their example challenges us to proclaim our faith boldly, even in difficult circumstances. We are called to trust in the resurrection hope, knowing that God’s victory overcomes life’s darkest moments.

The darkness of Friday has been and gone, and we find ourselves in the limbo of its aftermath. Fear not though, Sunday is coming…

The Cross and the Crown: Reflecting on John 19:17–24 This Good Friday

As Christians gather on this Good Friday, we pause to reflect on the sacrifice of Jesus Christ, the pivotal moment of our faith. John 19:17–24 captures the raw reality of the crucifixion, where Jesus is declared “King of the Jews” and His clothes are divided by soldiers. This passage reveals Jesus as the sovereign King of all, fulfilling ancient prophecies and completing His mission as the Savior of humanity. On this sacred day, we are called to marvel at His love and respond with heartfelt worship.

A wooden sign is planted in the ground, surrounded by small pebbles and dirt. The sign has the text “KING of JEWS” prominently displayed in large, bold letters. Below this, there is a line of text in a different script that reads ” πλοκίης αἰς οἱ ςρεοοης” which are random Greek letters for illustration . The background is a plain, slightly textured surface with a gradient of light and shadow.

Jesus: King of the Jews and King of All

John 19:17–19 recounts Jesus’ journey to the cross: “Carrying the cross by himself, he went to the place called Place of the Skull… There they nailed him to the cross… Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews’” (NLT). The title “King of the Jews,” though meant as mockery by Pilate, proclaimed a profound truth. Despite opposition, Pilate refused to change the inscription (John 19:22), unwittingly affirming Jesus’ identity.

Jesus’ kingship transcends earthly boundaries. He is not only the King of the Jews but the “King of kings and Lord of lords” (Revelation 19:16, NLT). On the cross, His reign was established through sacrifice, challenging the powers of this world and offering hope to all who believe. Good Friday reminds us that Jesus’ kingship demands our allegiance. As Christians, we are called to live under His loving authority, trusting His sovereign plan even in the face of suffering.

The Soldiers and the Fulfillment of Prophecy

The scene at the cross continues in John 19:23–24: “When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless… So they said, ‘Rather than tearing it apart, let’s throw dice for it.’ This fulfilled the Scripture that says, ‘They divided my garments among themselves and threw dice for my clothing’” (NLT). This moment directly fulfills Psalm 22:18, written centuries earlier, proving Jesus as the promised Messiah.

This single fulfilled prophecy points to a greater truth: Jesus’ entire life and death align with God’s redemptive plan. From His birth in Bethlehem (Micah 5:2) to His suffering (Isaiah 53), Jesus fulfilled every Messianic prophecy, culminating in His sacrificial death. Good Friday marks the climax of His mission to save humanity, as He bore the weight of our sins on the cross. Even the soldiers’ callous actions, dividing His clothes, served God’s purpose, demonstrating His sovereignty over every detail. As we reflect on this, we stand in awe of Jesus’ obedience and God’s faithfulness.

Good Friday: The Weight and Wonder of the Cross

Good Friday is a day of somber reflection and profound gratitude.

Jesus’ death was the ultimate act of love, as He “gave his life to purchase freedom for everyone” (1 Timothy 2:6, NLT). John 19:17–24 anchors us in the reality of the cross—Jesus endured unimaginable pain to atone for our sins, fulfilling the Law and the prophets. His kingship, declared in the inscription, and His fulfillment of prophecy, seen in the soldiers’ actions, assure us of His victory over sin and death.

On this day, we are invited to pause and contemplate the cost of our salvation. The cross reveals both the depth of human sin and the boundless love of God. As we consider Jesus’ sacrifice, we find hope in His reign as King, knowing that His death was not the end but the beginning of eternal life for all who believe. Good Friday calls us to lift our eyes to the cross, where our Savior triumphed.

A Call to Worship

In response to Jesus’ kingship and sacrifice, our hearts turn to worship. Good Friday is a time to gather in worship services, pray, or meditate on Scripture, giving thanks for all Jesus has done. Reflect on His love, which led Him to the cross, and commit to living under His reign daily. Let this day inspire a life of worship, where every action honors Jesus as King and Savior. As Psalm 95:6 urges, “Come, let us worship and bow down. Let us kneel before the Lord our maker” (NLT).

Maundy Thursday and the Last Supper

On Maundy Thursday, we pause during Holy Week to reflect on the Last Supper, a sacred moment when Jesus shared a final meal with His disciples, instituted Holy Communion, and revealed Judas’ betrayal. This day, named from the Latin mandatum meaning “commandment,” centers on Jesus’ call to love one another (John 13:34). As we explore the events leading to this meal, the exposure of Judas’ intentions, and the origin of Communion, we deepen our understanding of Christ’s sacrifice and our calling as His followers. Grounded in Scripture, this reflection reminds us of the love and service at the heart of our faith.

A close-up of a loaf of bread and a silver chalice depicting holy communion 

The Road to the Last Supper

Holy Week unfolds with events that prepare us for the Last Supper. On Palm Sunday, we recall Jesus’ triumphal entry into Jerusalem, greeted by crowds waving palm branches (Matthew 21:1-11). In the days following, He cleanses the temple (Matthew 21:12-13) and teaches parables, confronting religious leaders (Mark 11:27-12:44). These actions intensify opposition, as the chief priests and scribes plot to kill Him (Mark 14:1-2). Amid this tension, Jesus prepares for the Passover, the Jewish feast commemorating God’s deliverance of Israel from Egypt (Exodus 12:1-14).

Jesus instructs His disciples to arrange the meal in an upper room in Jerusalem (Luke 22:7-13). This setting, intimate and solemn, underscores the weight of the moment. Jesus knows His hour is near (John 13:1), and we should sense the gravity as He gathers with those He loves. The Passover meal becomes the backdrop for a new act of redemption, one that we commemorate to this day.

The Last Supper and Judas’ Betrayal

During the Last Supper, Jesus reveals a painful truth: one of His disciples will betray Him. John 13:21-30 captures this moment vividly:

“After he had said this, Jesus was troubled in spirit and testified, ‘Very truly I tell you, one of you is going to betray me.’ … When he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot. As soon as Judas took the bread, Satan entered into him. So Jesus told him, ‘What you are about to do, do quickly.’ … As soon as Judas had taken the bread, he went out. And it was night.” (John 13:21, 26-27, 30, NIV)

Matthew’s account adds further clarity:

“And while they were eating, he said, ‘Truly I tell you, one of you will betray me.’ … Judas, the one who would betray him, said, ‘Surely you don’t mean me, Rabbi?’ Jesus answered, ‘You have said so.’” (Matthew 26:21, 25, NIV)

Jesus’ identification of Judas fulfills Old Testament prophecy, such as Psalm 41:9, which speaks of a trusted friend lifting his heel against another. By sharing bread with Judas, a gesture of fellowship, Jesus underscores the depth of the betrayal.

Judas does not leave of his own accord, but is called out in front of them all. It shows that the timing of these events were God ordained, and not planned by sinful humanity. Jesus was in full control. 

The Institution of Holy Communion

At the same meal, Jesus establishes Holy Communion, transforming the Passover elements into symbols of His sacrifice. Luke 22:19-20 records His words:

“And he took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’ In the same way, after the supper he took the cup, saying, ‘This cup is the new covenant in my blood, which is poured out for you.’” (Luke 22:19-20, NIV)

Paul later affirms this practice, writing in 1 Corinthians 11:23-25:

“For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, ‘This is my body, which is for you; do this in remembrance of me.’ In the same way, after supper he took the cup, saying, ‘This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.’”

Here, Jesus reinterprets the bread and wine. The bread represents His body, broken for our salvation; the wine signifies His blood, sealing the new covenant promised in Jeremiah 31:31-34. This act institutes Communion as a sacred rite, one we should observe to remember Christ’s sacrifice, experience His presence, and unite as His body. From the early church (Acts 2:42) to today, Communion remains central to our worship, a tangible reminder of God’s grace.

Moreover, the Last Supper foreshadows the cross. The bread and wine point to Good Friday, when Jesus’ body is broken and His blood is shed. As we participate in Communion, we proclaim His death until He returns (1 Corinthians 11:26). Maundy Thursday thus bridges the joy of Palm Sunday and the sorrow of Good Friday, preparing us for the glory of Easter.

A Time for Reflection

As we observe Maundy Thursday, we are called to reflect on Christ’s love, the cost of our redemption, and the pain of betrayal. The Last Supper invites us to the table, where we encounter Jesus’ sacrifice and receive His grace through Communion. We ought to examine our hearts, asking how we can love and serve as He did. Whether through attending a Maundy Thursday service or quietly meditating on these Scriptures, let us draw near to Jesus, who gave everything for us.

This day reminds us that even in the face of betrayal, Jesus chose love. May we, too, choose love, honoring Him in our worship and our lives.