Category: Bible

An Introduction to Systematic Theology… By AI

I was thinking about the subject of theological training this afternoon, and was using AI tools to understand the contents of different masters degrees. As part of that conversation, I asked for an essay on an introduction to systematic theology… And the following is what the tool produced.

My assumption is that the theologian who supposedly authored this piece is fictitious… But I’ve left the name in just in case!

I thought it was an interesting read, so decided to share it with you here. 

An Introduction to Systematic Theology: A Beginner’s Guide

By Dr. Jonathan H. Blackwell
Professor of Reformed Theology

Introduction

Systematic theology is one of the most important disciplines in Christian study, yet it is often misunderstood or overlooked by beginners. At its core, systematic theology seeks to organize and articulate the teachings of Scripture in a coherent, logical, and comprehensive manner. Unlike biblical theology, which traces the progressive revelation of God’s truth throughout redemptive history, systematic theology categorizes doctrine under major headings (e.g., God, man, Christ, salvation) to present a unified understanding of the Christian faith.

For the Reformed tradition, systematic theology is not merely an academic exercise but a devotional endeavor—a way of knowing God more deeply and worshiping Him more fully. As the Westminster Shorter Catechism (Q&A 1) states, “Man’s chief end is to glorify God and to enjoy Him forever.” Theology, rightly pursued, serves that very purpose.

This essay will introduce the basics of systematic theology, its importance, its structure, and how it differs from other theological disciplines. By the end, the reader should have a foundational grasp of what systematic theology is and why it matters for every Christian.

1. What Is Systematic Theology?

A. Definition

Systematic theology can be defined as:

“The organized study of the doctrines of the Christian faith, derived from Scripture and arranged in a logical system that reflects the coherence of God’s revealed truth.”

Unlike devotional or topical studies, systematic theology seeks to present the whole counsel of God (Acts 20:27) in an orderly fashion, showing how each doctrine relates to the others.

B. Key Features

  1. Biblically Grounded – It is rooted in Scripture as the ultimate authority (2 Tim. 3:16-17).
  2. Logically Ordered – It arranges truths in a coherent structure (e.g., starting with God before discussing creation).
  3. Historically Informed – It engages with how the church has understood these truths throughout history.
  4. Practically Applied – It is not just theoretical but shapes how we live, worship, and evangelize.

C. Contrast with Other Theological Disciplines

  • Biblical Theology – Focuses on the unfolding story of redemption (e.g., covenant theology).
  • Historical Theology – Examines how doctrines developed over time (e.g., the Trinity in early church debates).
  • Practical Theology – Applies doctrine to ministry (e.g., preaching, counseling).
  • Philosophical Theology – Engages with philosophical questions related to faith (e.g., the problem of evil).

Systematic theology draws from all these disciplines but synthesizes them into a unified whole.

2. The Structure of Systematic Theology

Most systematic theologies follow a general outline, though the order may vary. A common Reformed approach is:

A. Prolegomena (Introduction to Theology)

This section addresses foundational questions:

  • What is theology?
  • What are the sources of theology (Scripture, reason, tradition, experience)?
  • How do we know truth? (Epistemology)

For Reformed thinkers, Scripture alone (Sola Scriptura) is the supreme authority, while tradition, reason, and experience serve in subordinate roles.

B. Theology Proper (The Doctrine of God)

The study of God’s nature and attributes:

  • The Trinity (One God in three persons)
  • God’s incommunicable attributes (eternity, omnipotence) vs. communicable attributes (love, holiness)
  • God’s decrees and sovereignty

This is the most critical section because all other doctrines flow from who God is.

C. Anthropology (The Doctrine of Man)

  • Creation in God’s image (Gen. 1:26-27)
  • The fall and original sin (Rom. 5:12)
  • Human nature (body, soul, free will)

Reformed theology emphasizes total depravity—that sin affects every part of man, rendering him unable to save himself.

D. Christology (The Doctrine of Christ)

  • The person of Christ (fully God and fully man)
  • The work of Christ (His life, death, resurrection)
  • The offices of Christ (Prophet, Priest, King)

The cross is central, with Reformed theology upholding penal substitutionary atonement—Christ bore God’s wrath in place of sinners.

E. Soteriology (The Doctrine of Salvation)

  • Election and predestination (Eph. 1:4-5)
  • Effectual calling, regeneration, faith, and repentance
  • Justification, sanctification, and glorification

The “Five Points of Calvinism” (TULIP) summarize the Reformed view of salvation.

F. Pneumatology (The Doctrine of the Holy Spirit)

  • The Spirit’s personhood and work
  • Regeneration and sanctification
  • Spiritual gifts and the filling of the Spirit

G. Ecclesiology (The Doctrine of the Church)

  • The nature and marks of the true church
  • Church government (elders, deacons)
  • Sacraments (baptism and the Lord’s Supper)

H. Eschatology (The Doctrine of Last Things)

  • The return of Christ
  • Resurrection, judgment, heaven, and hell
  • Millennial views (amillennialism, postmillennialism, premillennialism)

Reformed theology typically holds to amillennialism or postmillennialism, seeing Christ’s kingdom as spiritually present now.

3. Why Systematic Theology Matters

A. For Right Belief (Orthodoxy)

False teachings abound (Jude 3), and systematic theology guards against error by providing a clear framework.

B. For Worship

We cannot worship what we do not know. Theology leads to doxology (Rom. 11:33-36).

C. For Christian Living

Doctrine shapes ethics. For example:

  • God’s holiness → calls us to be holy (1 Pet. 1:16)
  • Christ’s sacrifice → motivates love for others (1 John 4:19)

D. For Evangelism and Apologetics

We must be able to “give a reason for the hope that is in [us]” (1 Pet. 3:15). Systematic theology equips us to defend and proclaim the faith.

4. How to Study Systematic Theology

For beginners, I recommend:

  1. Start with Scripture – Theology must be biblical.
  2. Use Sound Resources – Begin with summaries like:
  • Institutes of the Christian Religion (John Calvin)
  • Concise Theology (J.I. Packer)
  • Systematic Theology (Louis Berkhof)
  1. Engage with Creeds and Confessions – The Westminster Confession, Heidelberg Catechism, and Canons of Dort provide reliable summaries.
  2. Discuss with Others – Theology is meant to be lived out in the church.

Conclusion

Systematic theology is not just for scholars—it is for every Christian who desires to know God more deeply and live faithfully before Him. As we study, may we echo the prayer of Anselm:

“I do not seek to understand so that I may believe, but I believe so that I may understand.”

The goal of theology is not merely knowledge but worship, obedience, and joy in the God who has revealed Himself in Scripture. May this introduction inspire you to dive deeper into the riches of Christian doctrine, all for the glory of God.

Soli Deo Gloria.

Transcription: Misery into Hope (Micah 7: 1–10)

Good morning everyone. It’s certainly a warm one here in the UK today! While we might be longing for cooler weather, we’re also reminded of the profound shifts and changes we encounter, not just in climate, but in our spiritual journey. As we gather, let us open our hearts and minds to God’s Word.
Heavenly Father, we thank you for bringing us together this morning. We thank you for your word, we thank you for its truth, and we pray today, Lord, that you will help us to understand it. You will help us to apply it to our lives, and that through understanding it, Lord, we might live for you, that we might follow you more deeply. May you open our eyes and our hearts to your word this morning in Jesus’ name. Amen.
This morning, we continue our journey through the book of Micah, now in its final chapter, Micah 7. For those who may be joining us or need a quick recap, we’ve been exploring Micah’s prophecies for several months. Micah, a prophet from the 8th century BC, primarily spoke to the southern kingdom of Judah, though his messages often referenced the northern kingdom of Israel, which had already fallen to the Assyrian Empire. His ministry spanned the reigns of several kings, including Hezekiah.
As we delve into Micah’s prophecies, it’s important to remember that terms like “Judah” and “Israel” can sometimes refer to the people, the land, or even all of God’s people, requiring careful consideration of the context. Thankfully, today’s passage is a little more straightforward, though it begins with a stark and challenging tone.
Micah 7 presents a powerful contrast: misery into hope. Verses 1 to 6 paint a bleak picture of despair, while verses 7 to 10 offer a beacon of hope. Let’s begin by examining the first section.
Micah opens by declaring, “Woe is me!” or “I am miserable,” as some translations put it. Have you ever felt truly miserable or sad? We all have, haven’t we? Perhaps through grief, illness, or professional difficulties. While we’ve all experienced misery, I wonder how many of us would admit to feeling miserable for the reasons Micah expresses.
Micah’s misery stems from a profound spiritual barrenness he observes in his nation. He laments, “I am like one who gathers summer fruit at the time of the grape harvest. There is not a cluster of grapes to eat, none of the early figs I crave” (Micah 7:1, NIV). He is searching for ripe fruit, for the righteous and faithful, but finds none. The land is spiritually barren, devoid of integrity.
This imagery brings to mind Jesus’ encounter with the fig tree in Matthew 21. Seeing a fig tree with leaves, Jesus expected to find fruit. Finding none, he cursed it, and it withered from the root. Jesus’ action wasn’t arbitrary; it was a powerful critique of the religious leaders of his day. They presented an outward appearance of piety but bore no spiritual fruit. Similarly, Micah is looking for righteousness among his people, but finds a complete absence of it.
Verse 2 reveals the depth of the corruption: “The faithful have been swept from the land; there is no one upright. Everyone lies in wait to shed blood; they hunt each other with nets.” This paints a vivid picture of a society where people are actively preying on one another, using snares and traps, much like hunters seeking their prey. This is not a literal hunt, but a powerful metaphor for the deceit and malicious intent prevalent among the people.
The corruption extends to all levels of society. Verse 3 states, “Both hands are skilled at doing evil; the ruler demands gifts, the judge accepts bribes, and the powerful dictate what they desire—they all conspire together.” Micah describes a people so adept at wickedness that they can commit evil with either hand, demonstrating a complete moral depravity. Leaders, judges, and those in power are driven by self-interest and greed, exploiting the vulnerable for their own gain. This depiction, sadly, doesn’t always feel so distant from the world we inhabit today.
Even “the best of them are like a briar, the most upright worse than a thorn hedge” (Micah 7:4). This imagery warns that even those who appear respectable are dangerous and harmful, like sharp thorns that inflict injury upon approach. The pervasive wickedness means that righteousness is scarce, and even those who should offer guidance are corrupted.
Micah also notes that the people are oblivious to the impending judgment: “The day of your watchmen and your punishment has come; now is the time of your confusion” (Micah 7:4). Having witnessed the fall of the northern kingdom to Assyria, Micah understands that Judah’s continued sin will inevitably lead to God’s wrath and consequence.
The societal breakdown is so severe that trust is non-existent. “Do not trust a neighbour; put no confidence in a friend. Guard your mouth from her who lies in your embrace” (Micah 7:5). Micah’s words echo the sentiment of the X-Files’ famous catchphrase, “Trust no one.” Even within the closest relationships, betrayal lurks.
Verse 6 delivers a particularly poignant blow: “For a son dishonours his father, a daughter rises against her mother, a daughter-in-law against her mother-in-law—a man’s enemies are the members of his own household.” This resonates with Jesus’ own words in Matthew 10 and Jeremiah 9, highlighting the painful division that can occur even within families when some choose to follow God and others do not. Micah’s world, like ours, is riddled with such painful realities.
It’s a truly bleak assessment, isn’t it? Micah’s misery is palpable, rooted in the deep sinfulness of his nation and the impending judgment. His words challenge us to consider whether we too feel moved by the sinfulness around us, both our own and that of our society.
But then, everything changes in verse 7. Micah pivots dramatically, turning from despair to an unshakeable hope:
Micah 7:1-10 (NIV):
1 What misery is mine!
I am like one who gathers summer fruit
at the time of the grape harvest.
There is not a cluster of grapes to eat,
none of the early figs I crave.
2 The faithful have been swept from the land;
there is no one upright.
Everyone lies in wait to shed blood;
they hunt each other with nets.
3 Both hands are skilled at doing evil;
the ruler demands gifts,
the judge accepts bribes,
and the powerful dictate what they desire—
they all conspire together.
4 The best of them is like a briar,
the most upright worse than a thorn hedge.
The day of your watchmen and your punishment has come;
now is the time of your confusion.
5 Do not trust a neighbour;
put no confidence in a friend.
Guard your mouth
from her who lies in your embrace.
6 For a son dishonours his father,
a daughter rises against her mother,
a daughter-in-law against her mother-in-law—
a man’s enemies are the members of his own household.
7 But as for me, I wait in hope for the Lord;
I wait for God my Saviour;
my God will hear me.
8 Do not gloat over me, my enemy!
Though I have fallen, I will rise.
Though I sit in darkness,
the Lord will be my light.
9 Because I have sinned against him,
I will bear the Lord’s wrath,
until he pleads my case
and upholds my cause.
He will bring me out into the light;
I will see his righteousness.
10 Then my enemy will see it
and will be covered with shame—
she who said to me,
“Where is the Lord your God?”
My eyes will see her downfall;
she will be trampled underfoot
like mire in the streets.
Micah declares, “But as for me, I wait in hope for the Lord; I wait for God my Saviour; my God will hear me” (Micah 7:7). Even in the darkest hour, when trust in humanity is shattered, Micah places his unwavering confidence in God. He knows that despite the sin and impending judgment, God’s ultimate plan is one of rescue and restoration for His remnant.
Micah’s hope is not a passive waiting. This isn’t like waiting impatiently for a delayed train. This is an active, confident, and patient waiting, much like a dedicated waiting staff attentive to every need of their guests. It is a posture of faith that recognises God’s sovereignty and faithfulness.
Micah’s confession, “Because I have sinned against him, I will bear the Lord’s wrath, until he pleads my case and upholds my cause” (Micah 7:9), shows his awareness of personal and national sin. Yet, he believes that God will ultimately bring him “out into the light.” This foreshadows the ultimate rescue brought by Jesus Christ, who lived a perfect life, died for our sins, and through his resurrection, offers us hope and salvation.
Micah also foresees the downfall of God’s enemies: “Then my enemy will see it and will be covered with shame… My eyes will see her downfall; she will be trampled underfoot like mire in the streets” (Micah 7:10). This speaks to a future where God’s justice prevails, and those who oppose Him are ultimately defeated.
The contrast between Micah 7:1-6 and 7:7-10 is striking. The misery of a fallen world is met with the unwavering hope found in God. This powerful contrast should also be evident in the lives of believers. Our faith is not just a Sunday morning affair; it is a transformative commitment that permeates every aspect of our lives.
We are called to live differently, to be skilled in doing good, not evil. Our actions should bear fruit in keeping with repentance, turning away from sin and actively following Christ. It is not about earning our salvation, for that was bought and paid for by Jesus on the cross. Rather, it is a joyful response to the incredible rescue he has provided.
Let us examine our lives this week. In our everyday routines, are we walking alongside Jesus? Do our words and actions bring Him pleasure? This is not to create pressure, but to inspire a heartfelt response to His immense love and sacrifice. He rescued us, saved us from our sins, and paid the ultimate price.
Our verse for today is Micah 7:7: “But as for me, I wait in hope for the Lord; I wait for God my Saviour; my God will hear me.” In a world often shrouded in darkness, God is our light. As followers of Christ, let us shine that light for others who are lost and without hope. Let us be Jesus’ hands and feet, drawing others into the glorious hope found only in Him.
Father God, we thank you for your word and for Micah’s powerful message. We thank you, Lord, that even though it reminds us how dark the world can be, it also reminds us that you are our hope. When we fall, you lift us up. When we are in darkness, you are our light. We confess our sins before you and rejoice in your forgiveness. May we respond by bearing fruit in keeping with repentance, turning our backs on sin and living fully for you. May you have your rightful place in every aspect of our lives, big and small. Give us wisdom, encouragement, and strength as we enter the week ahead, that we might fully serve you and look to Christ for our hope and salvation. In Jesus’ name, Amen.

Misery into Hope (Micah 7:1–10)

It was a pleasure and an honour to preach at church yesterday we have been working our way through the book of Micah, and finally reached the last chapter.

The chapter opens with a rather bleak picture, but turns to the Lord in hope. You might find it helpful to read Micah 7: 1–10 before listening.

A cartoon image of a man hiding in a bush with a long butterfly net, ready to pounce 

Father’s Day: Reflecting on Earthly and Heavenly Fathers

Father’s Day is a time to honour the men who shape our lives with love and guidance. We celebrate this day with gratitude, reflecting on the role of fathers in our families. As Christians, we also look to God, our perfect Heavenly Father, who loves us unconditionally. Today, I deeply miss my late father, yet I am grateful for the example he set through his faithful life, and I find comfort in God’s eternal presence.

The Bible offers profound insights into fatherhood. Psalm 103:13 states, “As a father has compassion on his children, so the Lord has compassion on those who fear him.” This verse highlights God’s tender, steadfast love. Similarly, Matthew 7:11 teaches, “If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” These passages reveal God as the perfect Father, whose care surpasses even the best earthly fathers.

Not everyone has a positive father figure to celebrate. For some, Father’s Day may evoke pain or absence due to a father’s neglect or loss. In these moments, God promises to be a father to the fatherless. Psalm 68:5 declares, “A father to the fatherless, a defender of widows, is God in his holy dwelling.” No matter our circumstances, God offers love, protection, and guidance to all who seek Him. His perfect fatherhood is unchanging and available to everyone.

This Father’s Day, I feel the weight of my father’s absence. He passed away some years ago, and today, I miss him keenly. I am grateful for the life he lived—one marked by hard work and integrity. His example continues to guide me as a Christian and as a person. While my heart aches, I find solace in God’s fatherly love, which never fades.

For those missing their fathers or lacking a father figure, God’s embrace offers comfort. Isaiah 40:11 paints a vivid picture: “He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart.” Yet, the Bible makes it clear that we can only approach this loving Father through Jesus Christ and His sacrifice. John 14:6 declares, “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’” To experience God’s fatherly love, we must surrender to Jesus, following Him as the only way to the Father.

As we mark Father’s Day, let us give thanks for the fathers who have blessed our lives and pray for those who find this day challenging. May they come to know God’s love by surrendering to Jesus, the only path to the Father. For me, this day blends gratitude for my father’s legacy with trust in God’s unchanging care. May we all find peace in following Christ to our Heavenly Father’s embrace.

True Treasure in righteousness (Proverbs 10:2) 

Proverbs 10:2 states: “Treasures gained by wickedness do not profit, but righteousness delivers from death” (ESV). This verse offers a profound contrast between the fleeting value of ill-gotten wealth and the enduring worth of righteousness. Its message remains vital today, guiding us to seek true treasure in a life aligned with God’s principles.

The verse highlights two paths: “treasures gained by wickedness” refers to wealth or success obtained through dishonest means—fraud, exploitation, or deceit. Such gains “do not profit,” meaning they are ultimately empty, unable to provide lasting security or fulfilment. In contrast, “righteousness delivers from death,” suggesting that a life of integrity and right standing with God offers true deliverance, both from spiritual ruin and the consequences of immoral choices. Righteousness, in this context, is more than moral uprightness; it is a state of being reconciled with God, living in harmony with His will.

Our real treasure lies in this righteousness. Unlike material wealth, which can be lost or devalued, righteousness brings eternal value. It reflects a heart aligned with God’s justice, compassion, and truth. For example, choosing honesty in business dealings, even at personal cost, builds trust and integrity that outlast temporary profits. Righteousness also means standing right before God, forgiven and restored through faith, which provides peace that no amount of money can buy.

Practically, Proverbs 10:2 challenges us to prioritise ethical living. In a world obsessed with success—whether through career, wealth, or status—it’s tempting to bend principles for gain. A professional might inflate their achievements to climb the corporate ladder, or a student might cheat to pass an exam. The verse warns that such choices lead to hollow victories, often with consequences like broken relationships or eroded self-worth. Instead, pursuing righteousness—through honest work, fair treatment of others, or humility—yields lasting rewards. It protects us from the “death” of guilt, shame, or ruined reputations and anchors us in God’s grace.

Righteousness as our treasure also transforms our perspective. Material wealth fades, but a life rooted in God’s righteousness endures, offering hope beyond this world. It’s a treasure that grows through acts of kindness, integrity, and devotion, enriching both the individual and their community.

In conclusion, Proverbs 10:2 reminds us that true profit lies in righteousness—being morally upright and in right standing with God. This treasure is only fully realised through a sustained relationship with Jesus Christ as our Lord and Saviour. Through Him, we find forgiveness, guidance, and the strength to live rightly, securing a reward that no earthly wealth can match.

Wise Sons, Foolish Children, and Worrying Parents (Proverbs 10:1)

“A wise son brings joy to his father, but a foolish son brings grief to his mother.”

Two parents sat on a large sofa cradling a newborn baby, looking very happy 

This proverb from the book of Proverbs cuts right to the chase about how a child’s actions profoundly affect their parents. When it speaks of a “wise” son, it’s not just about academic cleverness or quick wit. It refers to someone who consistently makes good choices, acts with integrity, and shows sound judgment in life. This kind of child brings immense happiness and a deep sense of pride to their father. Their thoughtful and responsible decisions reflect well on their upbringing, leading to positive outcomes that fill their parents with contentment.

Conversely, a “foolish” son is someone who acts impulsively, makes poor decisions, or disregards good counsel. Their actions often lead to negative consequences, causing distress, worry, and significant sadness, particularly for their mother. This isn’t about a lack of love, but the heavy emotional burden of witnessing a child stray from a path of well-being and purpose. It’s a challenging experience for any parent to see their child struggle due to misguided choices.

This ancient saying holds remarkable relevance in our modern lives. It serves as a potent reminder that our choices and behaviours have a tangible impact on those who care for us most deeply – our parents. It prompts us to consider: are our actions bringing joy or grief to those who have invested so much in our lives? It encourages us to cultivate wisdom – to seek understanding, exercise good judgment, and act with integrity in all we do.

For parents, this proverb also subtly underscores the profound and enduring nature of their role. Once you become a parent, you never stop being one. We parents often carry a deep-seated concern about how our children will turn out, a worry that can last a lifetime. This verse highlights that we have a tremendous influence in shaping our children’s character during their formative years. The values we instil, the guidance we provide, and the environment we create all contribute significantly to the development of their wisdom and moral compass.

However, as children grow up, they inevitably take responsibility for their own actions. While parental influence is vast, the ultimate choices made by adult children are their own. The proverb acknowledges this journey from parental guidance to individual accountability. Ultimately, Proverbs 10:1 offers a timeless principle: living wisely leads to a flourishing life, not just for the individual, but for their wider family circle, fostering a legacy of joy rather than sorrow.

The ultimate wisdom we hope our children cultivate is the wisdom to follow Christ.

Whether you are a parent or a child, or somewhere in between, make wise choices today which you will be happy with for a lifetime.

The Eerie Stillness of Revelation 7:1: Exploring the Four Winds

This morning, as I delved into my daily Bible reading, I came across Revelation 7:1, a verse that paints a striking image: four angels standing at the corners of the earth, holding back the four winds so that no breeze stirs the land, sea, or trees. The thought of a world without wind—a silent, motionless earth—struck me as profoundly unsettling. It evokes an eerie calm, a stillness that feels almost otherworldly. This vivid imagery prompted me to explore the interpretations of this verse, particularly whether the “winds” might symbolise the Holy Spirit, as wind often does in Scripture, or if they carry a more literal or destructive meaning. Below, I unpack the possible meanings of this passage, drawing on theological insights and reflecting on its implications.

The Imagery of a Windless World

Revelation 7:1 reads: “After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree” (NIV). Taken literally, this cessation of wind would disrupt natural processes—weather patterns, ocean currents, and ecological balance—creating a world frozen in suspense. The absence of wind, as I imagined it, conjures a haunting silence, a planet holding its breath before a divine act. This literal interpretation aligns with the apocalyptic tone of Revelation, where natural phenomena often signal God’s intervention. Many scholars, particularly those with a dispensationalist perspective, view this as a literal event in an end-times timeline, where God halts creation to prepare for significant events, such as the sealing of the 144,000 (Revelation 7:2-8).

Symbolic Meanings: Winds of Judgment or Spirit?

Beyond the literal, the “four winds” carry rich symbolic potential. In biblical literature, wind often represents divine forces or judgment. In Jeremiah 49:36 and Daniel 7:2, winds symbolise chaos or destructive powers, suggesting that the angels in Revelation 7:1 are restraining forces of calamity until God’s faithful are protected. This is the dominant interpretation among evangelical scholars, such as John Walvoord and G.K. Beale, who see the winds as agents of divine wrath, held back to allow mercy for the elect.

However, another interpretation, less common but compelling, connects the winds to the Holy Spirit. In John 3:8, Jesus likens the Spirit to wind, unpredictable and life-giving, and in Acts 2:2, the Spirit’s arrival at Pentecost is described as a “mighty rushing wind.” Could the restraint of the winds in Revelation 7:1 symbolise a temporary withdrawal of the Holy Spirit’s influence? This reading suggests a period when divine grace is limited, allowing human sinfulness or satanic forces to escalate before God’s final judgment. Such an idea resonates with 2 Thessalonians 2:6-7, where a “restrainer” holds back lawlessness until removed. If the winds represent the Spirit, their absence would indeed create a spiritual desolation, amplifying the eerie calm I felt when pondering the verse.

Theological and Cultural Perspectives

Theological commentaries offer diverse insights. Robert Mounce describes the windless state as a cosmic pause, a moment of divine preparation before judgment unfolds. Early church fathers like Victorinus leaned toward allegorical readings, though they rarely tied this verse explicitly to the Holy Spirit. Online discussions, particularly on platforms like X, reflect similar diversity. Some users focus on the literal imagery, noting the unsettling silence of a windless world, while others see the winds as symbolic of chaos or divine judgment. The Holy Spirit interpretation, while rare, appears in mystical or pneumatological readings, suggesting a time when God’s active presence is withheld.

Reflecting on the Implications

The imagery of Revelation 7:1, whether literal or symbolic, is profoundly evocative. A literal reading paints a world in suspense, its natural rhythms halted, creating a stillness that feels both awe-inspiring and unsettling. The symbolic view of the winds as destructive forces underscores God’s mercy, delaying judgment to protect the faithful. The Holy Spirit interpretation, though less common, offers a poignant picture: a world without the Spirit’s life-giving presence, left to face the consequences of its rebellion. This reading deepens the verse’s emotional weight, suggesting a spiritual void that mirrors the physical silence I imagined.

Conclusion: A Multilayered Vision

Revelation 7:1 invites us to wrestle with its layers of meaning. The literal stillness of a windless earth captures the imagination, while the symbolic possibilities—whether destructive winds or the restrained Spirit—point to God’s sovereignty and mercy. For me, the idea of the Holy Spirit being withheld resonates deeply, highlighting the urgency of the sealing of God’s servants. Yet, the context of Revelation 7 suggests the winds are more likely forces of chaos, restrained to protect the faithful. Regardless of interpretation, the verse’s eerie calm serves as a powerful reminder of a world awaiting God’s ultimate plan. As I reflect on this passage, I’m left with a sense of awe at its mystery and an invitation to explore further the rich symbolism of Revelation.

Partnering for the Truth in a Digital Age (3 John 5–8)

In this instalment of our series exploring the Book of 3 John, we examine verses 5–8, where the Apostle John commends Gaius for supporting travelling missionaries. This passage underscores the critical role of hospitality and partnership in advancing the gospel. As we study each verse, we’ll explore its significance and consider its application in our modern context, where physical itinerant preaching has largely been replaced by digital ministries. These “digital missionaries” spread the gospel online, and this passage offers guidance for supporting their work. We’ll also delve into verse 7, which highlights the missionaries’ refusal to accept support from non-believers, emphasising how this choice serves as a powerful witness to the world while preserving the gospel’s integrity. Additionally, we’ll clarify that while our tithes belong primarily to the local church, our offerings can be directed as the Lord leads to support missionaries, digital or otherwise, with discernment to ensure our giving aligns with God’s purposes.

3 John 5 – Faithful Hospitality

“Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you.”

John praises Gaius for his faithful support of fellow believers, particularly travelling missionaries, whom he calls “brothers and sisters.” The inclusion of “strangers” underscores Gaius’ generosity toward those he doesn’t personally know, reflecting a selfless commitment to God’s work.

Gaius’ faithfulness shines through in his practical support for missionaries, providing resources like food, shelter, or funds despite lacking personal ties with them. This hospitality was essential for enabling itinerant ministers to spread the gospel, demonstrating a love that transcends familiarity and fosters unity in the early church’s mission.

3 John 6 – Commending Generosity

“They have told the church about your love. Please send them on their way in a manner that honours God.”

The missionaries Gaius supported shared testimonies of his love before the church, affirming his reputation for generosity. John urges him to continue equipping these workers “in a manner that honours God,” ensuring their journey is supported with dignity and resources.

Gaius’ support not only sustained the missionaries but also strengthened the church’s witness through their public praise. The call to send them off honourably suggests providing practical aid—such as provisions, encouragement, or travel assistance—that reflects God’s generosity and upholds the mission’s integrity, ensuring missionaries could continue their work unhindered.

3 John 7 – Sacrificial Service and Witness to the World

“It was for the sake of the Name that they went out, receiving no help from the pagans.”

John highlights the missionaries’ sacrifice: they ventured out “for the sake of the Name” (Christ), relying solely on believers’ support and refusing aid from “pagans” (non-believers). This choice ensured their mission remained a clear testimony to the world.

Primarily, refusing pagan support allowed the missionaries to present a powerful witness to non-believers. By depending solely on the church, they demonstrated that the gospel is self-sufficient, sustained by God’s provision through His people, not by worldly resources. This independence signalled to pagans that the message of Christ stood apart from secular agendas, inviting curiosity and respect for the faith. A notable example is the Apostle Paul, who worked as a tentmaker to support himself, as described in Acts 18:3: “and because he was a tentmaker as they were, he stayed and worked with them.” Paul also writes in 1 Thessalonians 2:9, “Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you.” By labouring with his hands, Paul avoided burdening those he ministered to, reinforcing the gospel’s credibility as a message free from reliance on non-believers. Additionally, this practice preserved the gospel’s purity, preventing entanglement with external influences that might dilute or compromise its truth. While both witness and integrity were crucial, the outward testimony to the world was paramount, showcasing the missionaries’ trust in God and the church’s unity in supporting the mission.

The Need for Discernment in Giving

When supporting missionaries, particularly digital ones, we must exercise wisdom and discernment in our giving. Unlike travelling ministers, whose character and lifestyle could often be observed directly by the communities they served, digital missionaries operate in a virtual space, making it harder to assess whether they bear good fruit for the gospel. While we can evaluate their teaching at face value, their personal conduct—how they live out their faith behind the scenes—remains less visible. To ensure our offerings honour God, we should seek ministries that demonstrate transparency, such as those publishing financial accounts or clearly outlining their mission and impact. For example, supporting a digital ministry that provides detailed reports on how donations are used reflects wise stewardship, ensuring our gifts advance the gospel through trustworthy channels.

3 John 8 – Partners in Truth

“We ought therefore to show hospitality to such people so that we may work together for the truth.”

John concludes by urging believers to support these missionaries, becoming “fellow workers for the truth.” By aiding them, Gaius and others actively participate in their gospel mission, sharing in its impact.

Supporting God’s workers makes believers partners in spreading the truth. The term “fellow workers” implies a collaborative effort, where every act of hospitality—however small—contributes to the mission of proclaiming Christ, uniting the church in a shared purpose.

Application Today: The message of 3 John 5–8 resonates in our digital age, where online ministries serve as modern equivalents of travelling missionaries. Just as Gaius supported strangers for the sake of the gospel, we can back “digital missionaries”—pastors, podcasters, or content creators—who spread God’s Word through platforms like YouTube, social media, or apps. This support might include engaging with their content, sharing posts to amplify their reach, or contributing offerings to sustain their work, such as donations to maintain websites, fund outreach campaigns, or develop Christian apps. However, we must prioritise our tithes to the local church, which serves as the primary hub for worship, teaching, and community, ensuring its ministries thrive. Our offerings, beyond the tithe, can be directed as the Lord leads to support missionaries, whether digital or traditional, provided we use discernment to ensure their credibility. The principle of refusing pagan support, as seen in verse 7, remains vital. Many digital ministries avoid secular sponsorships to maintain a clear witness to the world, showing that the gospel relies on God’s provision through His people, not on commercial or ideological influences. By supporting these ministries, we help them uphold this testimony, demonstrating to non-believers the power and independence of the Christian faith. For example, donating to a Christian podcast that refuses secular ads or promoting a YouTube channel that relies solely on believer support reinforces this witness. As we partner with these ministries through our offerings, we become fellow workers for the truth, advancing Christ’s mission in a digital world.

Conclusion: The example of Gaius in 3 John 5–8 challenges us to support those who proclaim the gospel, just as he did for travelling missionaries. In today’s context, this means standing with digital missionaries who carry God’s truth to global audiences. While our tithes belong first to the local church, our offerings can be given as the Lord leads to support these ministries, using discernment to ensure they are worthy of our gifts. By refusing pagan support, these missionaries maintain a strong witness to the world, and through our resources, engagement, and prayers, we uphold the gospel’s integrity and become partners in spreading the truth in our time.

Warm Greetings and Walking in Truth (3 John 1–4) 

In my previous post, A Mighty Message in a Little Letter, I provided an overview of the Third Epistle of John, a brief yet profound letter in the New Testament. This post marks the beginning of a new series where I will examine all 14 verses of 3 John, verse by verse, to uncover the depth of its message. Today, we focus on the first four verses, exploring the warmth of John’s greetings, the significance of spiritual and physical health, and the call to walk in truth. This study aims to provide practical insights for living out our faith, grounded in the text’s historical and theological context.

A man walking alone on a sunlit forest path, holding two books—one in each hand. He is seen from behind, heading toward a bright, misty clearing. To his left, there is a signpost with the word “TRUTH” and an arrow pointing forward in the direction he is walking. The path is surrounded by lush green foliage and tall trees, with sunlight streaming through the leaves, creating a peaceful and contemplative atmosphere. In the distance, there is a large, scroll-like object with writing on it, partially obscured by the light and trees, adding a sense of mystery and symbolism to the scene.

Verse 1: A Warm and Personal Greeting

“The elder, To my dear friend Gaius, whom I love in the truth.” (3 John 1, NIV)

John, identifying himself simply as “the elder,” opens the letter with a warm address to Gaius, a beloved friend. The phrase “whom I love in the truth” reflects not only personal affection but also a shared commitment to the gospel. The warmth of John’s greeting is striking. In an era where letters were rare and precious, receiving such a personal message from an apostle must have been profoundly encouraging. Imagine Gaius, perhaps weary from challenges in the church, opening this letter and feeling the weight of John’s care and affirmation. This sets the tone for the letter, reminding us that Christian relationships are rooted in love and truth, fostering encouragement and mutual support.

Verse 2: A Prayer for Health, with a Deeper Meaning

“Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well.” (3 John 2, NIV)

Verse 2 is often cited by prosperity gospel preachers as evidence that Christians should expect physical health and material success. However, a closer look reveals a more nuanced meaning. John’s prayer for Gaius’s good health and prosperity is a common epistolary greeting, akin to a standard well-wishing in ancient letters. It expresses a heartfelt desire for Gaius’s well-being but does not guarantee it as a divine promise. The key phrase, “even as your soul is getting along well,” prioritises spiritual health over physical. John acknowledges Gaius’s strong faith and implies that spiritual vitality is primary, with physical health being secondary. This counters prosperity teachings by grounding our ultimate hope in spiritual flourishing, not earthly circumstances. While God cares for our physical needs, John’s focus is on the soul’s alignment with God’s truth, which sustains us through life’s trials.

Verse 3: Walking in the Truth

“It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it.” (3 John 3, NIV)

The phrase “walking in the truth” is central to this verse and the letter’s message. For John, walking in the truth is more than intellectual assent to biblical doctrine; it is a daily, practical expression of faith in our words, thoughts, and actions. It means living in alignment with the gospel, allowing its truth to shape every aspect of life. To illustrate, we can compare this to Galatians 2:11-14, where Paul confronts Peter for not “walking in line with the gospel.” Peter, under pressure, withdrew from eating with Gentiles, implying that adherence to Jewish customs was necessary for fellowship. This contradicted the gospel’s truth of unity in Christ, regardless of cultural or ethnic distinctions. Peter’s failure to walk in the truth caused division and confusion. For us, walking in the truth involves consistency between our beliefs and behaviour, ensuring our actions reflect Christ’s love, grace, and justice. It challenges us to examine whether our daily choices—how we treat others, handle conflicts, or steward resources—align with the gospel.

Verse 4: The Joy of Faithful Disciples

“I have no greater joy than to hear that my children are walking in the truth.” (3 John 4, NIV)

John concludes this opening section with a heartfelt expression of joy. The term “my children” likely refers to those John has mentored or led to faith, including Gaius. His “greatest joy” comes from knowing they are walking in the truth, faithfully living out the gospel. This verse underscores the deep satisfaction of seeing others grow in faith. As I write this blog, I feel a similar privilege and humility. Knowing that readers might be encouraged to walk in the truth through these reflections is profoundly humbling and joyful. It reminds us that our greatest legacy is not personal achievements but the impact of our faith on others, nurturing a community rooted in truth and love.

Conclusion: A Call to Faithful Living

These first four verses of 3 John set a foundation for the letter’s themes of hospitality, faithfulness, and truth. John’s warm greeting encourages us to build relationships grounded in love and gospel truth. His prayer for Gaius reminds us to prioritise spiritual health, trusting God with our physical needs. The call to walk in the truth challenges us to live consistently with the gospel, as Paul urged Peter to do. Finally, John’s joy in his disciples’ faithfulness inspires us to invest in others’ spiritual growth. As we continue this series, may we be encouraged to walk in the truth, finding joy in faithful living and community.

Traits of a Biblical Man: The Enduring Spirit 

Have you ever felt like giving up? I know I have. Recently, at work, I was having a tough time. It felt like I wasn’t making any progress in my career. Day-to-day tasks felt dull and unchallenging, and I was hungry for bigger and better things. The temptation to throw in the towel was strong. But, I pressed on, emphasised excellence in my work, and eventually, I got a breakthrough with a promotion.

Biblical perseverance isn’t just stubbornness, but a steadfast commitment rooted in faith and trust in God, even amidst trials. It’s crucial for spiritual growth, fulfilling God’s calling, and enduring hardship for Christ’s sake. Biblical men are called to be resilient, and this post will explore this vital trait, drawing inspiration from key figures, so we can apply these lessons to our walk with Christ.

Cartoon-style elderly man with a long white beard and bushy eyebrows, wearing a blue robe and sandals, standing outdoors in a mountainous landscape. He is smiling broadly and winking, while holding a massive barbell with large weights above his head in a triumphant pose. The sky is bright blue with fluffy clouds, and green trees and rocky mountains surround him, giving the scene a lively and energetic atmosphere.

The Apostle Paul: Pressing On Towards the Goal

Consider the life of the Apostle Paul. After his dramatic conversion, he embarked on immense missionary journeys, facing a vast array of suffering. Shipwrecks, beatings, imprisonment, and constant opposition marked his path. Yet, he never wavered.

Philippians 3:14 encapsulates his spirit: “I press on toward the goal for the prize of the upward call of God in Christ Jesus.” “Pressing on” speaks of effort, determination, and forward momentum despite obstacles. Paul’s “goal” was his spiritual life and calling, and his “prize” was the reward of faithfulness.

He faced countless trials, but his focus remained fixed. He understood that true biblical perseverance is about keeping one’s eyes on the ultimate prize – Christ – regardless of earthly circumstances. Paul’s life demonstrates this powerfully.

Caleb: Unwavering Faith and Steadfastness

Caleb, one of the twelve spies sent into Canaan, offers another compelling example. Unlike the other ten, who were fearful, Caleb remained confident in God’s promise.

Numbers 13 and 14 recount how the spies assessed the land and the people’s subsequent fear and rebellion. Caleb, however, trusted God, even when facing overwhelming odds and popular dissent.

His perseverance led to him inheriting the land promised to him (Joshua 14:6-15), even forty-five years later. At 85, he was still strong and zealous, a testament to a life lived with unwavering faith. Caleb’s story illustrates that perseverance is not just about enduring hardship, but also about holding fast to God’s promises and acting on faith, even when others falter.

Joseph: A Picture of Enduring Hope

Joseph’s life is a powerful picture of enduring hope. From being the favoured son to being betrayed by his brothers, his journey was filled with adversity.

He faced enslavement in Egypt, false accusations, and imprisonment. Even in prison, he waited patiently, hoping the cupbearer would remember him, trusting God’s plan even when circumstances seemed bleak.

Joseph maintained integrity in Potiphar’s house. He exercised patience and hope during prolonged suffering. Ultimately, his reconciliation with his brothers and his understanding of God’s sovereign hand (Genesis 50:20) reveal the depth of his perseverance. Joseph’s life shows that perseverance is about maintaining faith and hope through extended periods of injustice and suffering, knowing that God is working all things for good.

Application: Cultivating a Resilient Spirit

How can we cultivate this resilient spirit in our own lives?

  • Rooted in God’s Word: Daily scripture reading and meditation are foundational. The Bible provides divine wisdom, comfort, and reminders of God’s unchanging character and promises. When we immerse ourselves in His Word, we strengthen our faith and build a robust spiritual foundation that can withstand the storms of life. It’s where we find the strength to keep going when our own resources are depleted.
  • Prayer: Seeking God’s strength and guidance in challenging times is indispensable. Prayer is our direct line to the Almighty, allowing us to articulate our struggles, express our doubts, and lay our burdens before Him. It’s through prayer that we receive peace that surpasses understanding, divine intervention, and renewed spiritual energy to face another day. It reminds us that we are not alone in our battles.
  • Community: Leaning on brothers in Christ for support and encouragement is vital. We are not designed to walk this path in isolation. A strong Christian community offers accountability, practical help, and empathetic understanding. Beyond general fellowship, we can cultivate what some call a “foxhole” – a tight-knit group of men you can call on any time, day or night, to stand with you in a time of trial. This kind of deep, trusted brotherhood is essential. Be a part of a group of men like that; actively seek out and build such a group. More importantly, be the kind of man who will consistently be there for his brothers in their time of need. This level of committed support prevents the isolation that can erode our resolve to persevere.
  • Focus on the Long-Term: Shifting our perspective from immediate gratification to eternal rewards is crucial for endurance. The temporary discomforts and trials of this life become bearable when viewed against the backdrop of eternity. Remembering the ultimate prize – an eternal dwelling with Christ – provides profound motivation to press on, knowing that our present sufferings are incomparable to the glory that awaits us.
  • Embrace Discomfort: Viewing trials as opportunities for growth and spiritual refinement changes our entire outlook. Instead of seeing difficulties as setbacks, we can embrace them as tools in God’s hand to shape our character, deepen our faith, and increase our reliance on Him. Just as gold is refined by fire, our perseverance is forged in the crucible of adversity, making us stronger and more Christ-like.
  • Trust in God’s Sovereignty: Remembering that God has a plan even when we don’t understand it brings profound peace. When we trust that God is in control, even amidst chaos and uncertainty, we are freed from the burden of needing to orchestrate every outcome ourselves. This confidence in His overarching purpose allows us to surrender our anxieties and continue forward with assurance, knowing that He is working all things for our good and His glory.

Biblical perseverance equips men to face life’s battles with resilience, not giving up on their faith, families, or callings. The Christian man is a “keeps-on-keeping-on” man.

None of the men we have considered today had it easy. They endured long periods of trial, and while we all hope and long for a victorious ending, not all get that in this life. While we have no doubt that God will make everything right in the end, we also remember examples of men who remained faithful and yet were martyred or forgotten. This is hard to take sometimes, but for biblical men, our goal is not our own fame or fortune but the glory of God. He must increase, and we must decrease. 

Conclusion

Perseverance is vital for biblical men. The examples of Paul, Caleb, and Joseph demonstrate its power. Embrace perseverance as a core trait of your Christian walk, trusting that God will empower you to “press on” and “keep on keeping on” for His glory. Reflect on areas in your life where you need to cultivate greater perseverance.

Reviewing House of David: A Biblical Epic with Strengths and Struggles

As a Christian, I often approach television adaptations of biblical stories with a mix of excitement and caution. The Bible is a sacred text, rich with history, theology, and divine truth, so any attempt to bring its narratives to the screen must be handled with care. Amazon Prime Video’s House of David, a new series chronicling the early life of King David, has caught my attention. Having watched roughly half of the first season, I’m eager to share my thoughts on how closely it aligns with the biblical account, its strengths as a production, and where it takes creative liberties. I hope to give you my thoughts, encouraging discernment while appreciating the show’s efforts to bring Scripture to life.

Be My AI: A wooden slingshot lying on sandy ground in a desert-like environment. The slingshot is positioned upright, casting a long shadow due to the low angle of the sun, which is either rising or setting in the background. The ground is covered with small pebbles and a few larger stones scattered around. In the distance, there are blurred silhouettes of hills or mountains under a clear sky. The lighting creates a warm, golden tone across the scene.

A Faithful Foundation with Creative Flourishes

House of David centres on the early years of David, the shepherd boy who becomes Israel’s greatest king, with the first season building towards his iconic confrontation with Goliath. The show draws primarily from 1 Samuel 13–18, faithfully depicting key moments such as Samuel’s anointing of David and David’s role as a harpist in King Saul’s court. The prophet Samuel, portrayed by Stephen Lang, is a commanding presence, embodying the gravitas of a God-ordained seer. King Saul (Ali Suliman) and other biblical figures, like Jonathan and Michal, are all present, grounding the narrative in the scriptural framework. For those familiar with David’s life as depicted in the Bible, the core story is recognisable, and the show strives to honour the essence of these events.

However, the Bible provides sparse details about David’s early life, leaving gaps that House of David fills with creative storytelling. This poetic licence is understandable—television demands a fleshed-out narrative to sustain an eight-episode season. For example, the show introduces subplots, such as a fictional romance between David and Michal that unfolds earlier than in Scripture, and explores David’s family dynamics, including a tradition suggesting he was an outcast due to his birth circumstances. While these additions add drama, they occasionally stray from the biblical text. The David of Scripture is marked by unwavering faith and courage, but the show sometimes portrays him as rebellious or uncertain, which feels inconsistent with his biblical character. As long as these embellishments don’t contradict the Bible’s core truths, I find them generally acceptable for a dramatic adaptation, though they require discernment.

I found some of the shows portrayal of David a little inconsistent at times. Even as a young man, watching the flocks, my impression from the Bible is that he had unwavering courage. The show often depicts him as quite fearful, and although he faces those fears Even tackling a lion, the show does not depict him as the man I imagine from reading the Bible. I am the 1st to admit that could be my problem, and perhaps there is some realism in a younger David learning to face his fears and develop courage as he matures. But it’s something to look out for and consider. 

Strengths: Engaging Storytelling and High Production Value

One of the standout qualities of House of David is its production quality. Filmed in Greece, the series boasts stunning cinematography, with sweeping landscapes and detailed sets that immerse viewers in the ancient Near Eastern world. The costumes and battle scenes are meticulously crafted, lending authenticity to the period. The acting is another strength—Michael Iskander’s portrayal of David captures his musicality and heart, even if the character occasionally deviates from the biblical archetype. Ali Suliman’s Saul is particularly compelling, portraying a king torn between divine calling and personal pride, a dynamic that mirrors 1 Samuel 15’s account of his disobedience.

The show’s pacing is steady, allowing relationships—such as David’s friendship with Jonathan or his tensions with Saul—to develop naturally. It explores themes of faith, obedience, and destiny, which resonate deeply with Christian viewers. The inclusion of David’s love for music, with Hebrew psalms woven into the narrative, adds a spiritually rich layer, reminding us of his role as the “sweet psalmist of Israel”.

Areas of Concern: Darkness and Supernatural Elements

House of David doesn’t shy away from the grittier aspects of the biblical world. The battle scenes, while not gratuitous, are reasonably violent, reflecting the harsh realities of the time. This aligns with the historical context but may be intense for younger viewers, so parental discretion is advised.

More concerning is the show’s emphasis on witchcraft and supernatural elements, particularly among Israel’s enemies. For instance, a subplot involving the Amalekite king Agag casting spells and references to giants as descendants of fallen angels lean heavily into fantasy. While these elements draw from biblical and postbiblical traditions, they risk sensationalising the narrative, making it feel more like a fantasy epic than a historical drama. The Bible mentions spiritual forces, but House of David amplifies these, sometimes veering into speculative territory, such as an early meeting with the Witch of Endor, which is entirely fabricated.

Clearly the Bible is a supernatural book. There are many references to God in the show, and we know from the biblical text that the enemies of Israel did worship false idols and have detestable practices which led to God‘s judgement on them. So I’m not criticising the show for supernatural elements, Merely pointing out that we ought to handle this material with care. 

A Reminder to Return to Scripture

I haven’t watched The Chosen, a series often compared to House of David for its biblical storytelling, but I assume it shares a similar approach: blending scriptural fidelity with dramatic interpretation. House of David is an engaging watch, and I’m eager to finish the season. Its success—reaching #2 on Prime Video’s most-watched list and drawing 22 million viewers in its first 17 days—shows its broad appeal. However, as Christians, we must use such adaptations as a springboard, not a substitute, for studying the Bible. Shows like this can spark interest in Scripture, but they also remind us to verify what we see against the Word of God.

In conclusion, House of David is a visually stunning, well-acted series that largely captures the spirit of David’s early life, though it takes notable creative liberties. It’s a compelling blend of faith and drama, but its darker themes and supernatural flourishes require discernment. I encourage viewers to enjoy it as historical fiction while returning to 1 Samuel to anchor their understanding in truth. Let’s use this series to deepen our engagement with the Bible, ensuring we know what is—and isn’t—biblical.

Love in Action: Living out Jesus‘s Commands

Introduction: The Call to Obey God’s Commandments

What does it mean to love God in a world filled with challenges? The Bible provides a clear answer: loving God is inseparable from obeying His commands. In 1 John 5:2–3 (NIV), we read, “This is how we know that we love the children of God: by loving God and carrying out his commands. In fact, this is love for God: to keep his commands. And his commands are not burdensome.” The apostle John emphasises that obedience is the tangible expression of our love for God. Far from being oppressive, God’s commands are designed to lead us into abundant life.

This post begins a series exploring how we can live out our love for God by obeying the commands of Jesus. Today, we focus on three specific commands: loving our neighbour, forgiving others, and making disciples. Each command offers practical ways to reflect God’s love in our daily lives. By examining their meaning and application, we can take steps toward a deeper, more obedient faith.

A group of seven people, including both older adults and younger adults, standing together outdoors on a sunny day. They are smiling and appear to be enjoying each other’s company. Several of them are holding bags filled with fresh produce, such as leafy greens and other vegetables. The group is casually dressed, and they are standing on a paved street with yellow buildings and green trees in the background. In the distance, a church steeple is visible. The overall mood is cheerful and communal, suggesting they may have just come from a market or community event.

Examining Three Commands of Jesus

Command 1: Love Your Neighbour as Yourself (Mark 12:31)

Jesus declares in Mark 12:31 (NIV), “The second is this: ‘Love your neighbour as yourself.’ There is no commandment greater than these.” Paired with loving God, this command forms the foundation of Christian ethics. It calls us to treat others with the same care, respect, and selflessness we desire for ourselves.

Loving our neighbour does not mean accepting or endorsing sinfulness. True love seeks the ultimate good of others, which may involve graciously challenging sinful behaviour and sharing the Gospel. This command is radically inclusive, extending to friends, strangers, and even those who oppose us. It reflects God’s heart for all people, urging us to see others through His eyes.

Practically, we can obey this command by serving those around us—perhaps helping a struggling neighbour with practical needs or listening empathetically to a friend. Loving our neighbour might also mean gently pointing someone toward God’s truth through the Gospel, offering hope and redemption. For example, consider a church member who invited a colleague to a Bible study, patiently answering their questions about faith. Such actions embody Christ’s love. Reflect on your daily interactions: are they marked by this selfless, Gospel-centred love?

Command 2: Forgive Others (Matthew 6:14–15)

In Matthew 6:14–15 (NIV), Jesus teaches, “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.” Spoken in the context of the Lord’s Prayer, this command underscores forgiveness as a cornerstone of Christian life.

Forgiveness means releasing resentment and extending grace, mirroring the forgiveness God offers us. It is not always easy—deep hurts, such as betrayal or injustice, can feel insurmountable. Yet Jesus calls us to forgive, relying on God’s strength to heal our wounds. Forgiveness does not excuse sin but frees us from bitterness and aligns us with God’s heart.

To apply this command, start by praying for those who have hurt you, asking God to soften your heart. Journaling can help process emotions, while seeking reconciliation—where appropriate—can restore relationships. For instance, forgiving a family member who apologised after a dispute can rebuild trust. Forgiveness is often a process, not a one-time act. Begin with small steps, trusting God to guide you toward healing and peace.

Command 3: Make Disciples (Matthew 28:19–20)

Jesus’s final charge, known as the Great Commission, is found in Matthew 28:19–20 (NIV): “Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” This command calls every believer to share the Gospel and nurture others in faith.

Making disciples involves sharing the good news of Jesus, mentoring new believers, and living as an example of His teachings. This command connects directly to loving our neighbour: there is no greater act of love than sharing God’s love through the Gospel, offering others the hope of eternal life. While the scope is global, discipleship begins in our immediate communities—with friends, family, or colleagues.

Practically, you can obey by sharing your faith with a friend, joining a small group to grow together, or mentoring a new believer. For deeper insight into the Great Commission, I recommend my book, From Doubt to Disciples, which explores how to live out this command with confidence. Grab a copy to discover practical steps for disciple-making. By modelling Christ’s love, your faith can become contagious, inspiring others to follow Him.

Conclusion: Living Out Love Through Obedience

The commands to love our neighbour, forgive others, and make disciples are powerful expressions of loving God, as outlined in 1 John 5:2–3. Loving our neighbour includes sharing the Gospel, not affirming sin, ensuring our love points to God’s truth. Forgiving others reflects God’s grace, freeing us to live in peace. Making disciples, the ultimate act of neighbourly love, spreads God’s hope to others. These commands, though challenging, are not burdensome—they lead to a life aligned with God’s purpose.

Start small: choose one command to focus on this week. Perhaps offer a kind word to a neighbour, forgive a lingering hurt, or share your faith with a friend. God’s grace empowers us to grow in obedience, transforming our lives and communities. This post is the first in a series exploring Jesus’s commands. Future posts will examine others, such as “Do not judge” or “Follow me,” to deepen our journey.

Jesus said if you love me, you will obey me… How much will you love him this week?