Category: Bible

Counting the Cost of Comfort (Matthew 8:19-20)

In the hustle and bustle of Jesus’ ministry, as crowds gathered, drawn by his authoritative teaching and miraculous signs, it’s easy to imagine the excitement in the air. This was a movement unlike any other. It was in this charged atmosphere that a man, an expert in religious law, stepped forward with a bold declaration. His words, recorded in Matthew’s Gospel, seem to be the perfect pledge of allegiance.

“Then one of the teachers of religious law said to him, ‘Teacher, I will follow you wherever you go.'” (Matthew 8:19)

An image of a fox emerging from a hole in the ground, generated by Grok AI 

On the surface, this is an exemplary statement. The man, a scribe, was a respected member of society, educated and influential. For him to publicly address Jesus as ‘Teacher’ and pledge to follow him anywhere was a significant commitment. He didn’t offer to follow Jesus to the next town or for a few weeks; his was an open-ended promise: “wherever you go.” It was zealous, unconditional, and exactly the kind of response we might think Jesus was looking for.

Yet, Jesus’ reply is startling. It’s not a warm welcome or a word of encouragement. Instead, it’s a sobering dose of reality.

A Different Kind of King

Jesus’ response bypasses the man’s enthusiasm and cuts directly to the core of what it means to be his disciple. He uses a simple, poignant illustration from the natural world to make his point.

“But Jesus replied, ‘Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head.'” (Matthew 8:20)

Let’s unpack this profound statement. Jesus observes that even common wild animals have a place of refuge. Foxes have their dens, a place of security and shelter. Birds have their nests, a home to raise their young. These creatures possess a fundamental stability that every living thing craves.

Jesus, however, claims to have less. He identifies himself as the “Son of Man”—a title rich with theological meaning, pointing to both his humanity and his divine authority as the figure from Daniel’s prophecy (Daniel 7:13-14). Yet this heavenly figure, the King of an eternal kingdom, lives as an itinerant. He has no permanent address, no earthly home to call his own, no place of consistent comfort.

What is Jesus truly telling this aspiring follower? He is explaining that the path of discipleship is not a route to earthly security, comfort, or social standing. To follow the Son of Man is to follow a homeless King whose kingdom is not of this world. The scribe was likely accustomed to a life of relative comfort and respectability. Following Jesus would mean surrendering all of it. Jesus doesn’t question the man’s sincerity, but he does challenge his understanding. He forces him—and us—to count the cost.

Our True Home and Security

This brief exchange contains a vital lesson for anyone who seeks to follow Christ today. It calls us to examine our own motives and expectations. It’s easy to be drawn to the wonderful promises of the gospel—forgiveness, peace, and eternal life—without fully appreciating the nature of the one who gives them.

Our culture relentlessly pursues comfort and security. We build our lives around stable careers, comfortable homes, and secure finances. These things are not inherently wrong, but Jesus’ words force us to ask a difficult question: Is our ultimate security found in these things, or is it found in him?

Following Jesus “wherever he goes” will inevitably lead us out of our comfort zones. It may not mean literal homelessness, but it certainly means holding loosely to the things of this world. It means prioritising the values of his kingdom—justice, mercy, humility, and love—over the pursuit of personal comfort and wealth. It requires a fundamental reordering of our affections, where Christ himself, not the blessings he can provide, becomes our greatest treasure.

The great paradox of this passage is that the Son of Man, who had no place to lay his head, is the only one who can offer us a true and eternal home. His homelessness was a necessary part of his mission to secure for us a permanent dwelling with God. He willingly gave up all earthly comfort and security, ultimately giving up his very life on the cross, so that we might be welcomed into his Father’s house (John 14:2-3).

Therefore, when we feel the call to follow him, we must do so with our eyes wide open. The path may not be easy or comfortable. It requires a willingness to detach from the false securities of this world. But in losing our life for his sake, we find it. In him, and him alone, we find our true security, our lasting refuge, and our eternal home.

A Determined Desire: Choosing a Life of Integrity (Psalm 101:2)

In our last post, we saw how David’s journey into a life of integrity began not with a list of rules, but with a song. His heart was captivated by God’s unfailing love and perfect justice, and that worship became the fuel for everything that followed. Now, in verse two, we see that worship naturally translates into a personal, practical commitment. The song in his heart leads to a solemn promise on his lips.

Let’s read the verse: “I will be careful to live a blameless life— when will you come to help me? I will lead a life of integrity in my own home.” (Psalm 101:2, NLT).

This is where the rubber meets the road. David moves from praising God’s character to defining his own conduct. But notice how he does it. This isn’t a proud boast; it’s a humble, dependent vow.

The What: A “Blameless” Life

David declares he will be “careful to live a blameless life.” The word “blameless” can sound intimidating, as if it means a perfect, sinless life. But in the Bible, to be blameless doesn’t mean to be flawless. It means to be wholehearted, integrated, and sincere. It’s about having a heart that is fully committed to God, which leads to a life that is consistent and trustworthy.

Think of it like a building that is “plumb” – its walls are straight and true because they are aligned with a fixed standard. For David, that standard was God’s law. To be blameless is to intentionally align your life with God’s ways. The fact that he says he will “be careful” shows this won’t happen by accident. It requires attention, intention, and diligence. It’s a conscious choice to walk a particular path.

The Where: The Importance of “My Own Home”

Then David gets even more specific: “I will lead a life of integrity in my own home.” This is a powerful and revealing statement. It’s one thing to act a certain way in public, at church, or when people are watching. It’s another thing entirely to live with integrity in the privacy of your own four walls.

Our home is the place where we are most truly ourselves. It’s where our guard comes down. If our faith doesn’t work there, it isn’t real. David is committing to the same character in private that he displays in public. He promises to be the same person with his family, his servants, and his private thoughts as he is when standing before the nation. This is the ultimate test of integrity. Are we kind, patient, and faithful when the only audience is God and those who know us best?

The How: A Cry for Help

Sandwiched right in the middle of this bold promise is a vulnerable plea: “when will you come to help me?” This is the key to the whole verse. David knows he cannot do this in his own strength. His resolve is coupled with a deep dependence on God.

This prayer shows that the desire to live a blameless life is itself a gift from God. It is the Holy Spirit who stirs our hearts to want holiness. By crying out for help, David acknowledges that from start to finish, a life of integrity is a work of God’s grace in us. The Apostle Paul understood this same principle when he wrote, “For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:13, NLT). Our job is to cooperate with that work, to say “I will” while simultaneously praying, “Lord, please help me to will.”

What This Means For Us Today

So, how do we apply this determined yet dependent vow to our own lives?

First, we can choose to be intentional. Living a life of integrity doesn’t happen by default. We must decide, as David did, to “be careful.” This might mean setting healthy boundaries for ourselves, being mindful of our entertainment choices, or pausing before we speak in frustration. It’s about actively pursuing wholeness, rather than just passively hoping for it.

Second, we can start at home. Let’s ask ourselves some challenging questions: Is my character consistent behind closed doors? Am I more loving and patient with strangers than I am with my own family? David’s vow challenges us to make our home the primary place where we practice our faith, offering grace, speaking truth, and serving one another.

Finally, we can combine our resolve with reliance. We can make our own bold promises to God, but we must always do so with a prayer on our lips. When we feel the temptation to cut corners, to be harsh in private, or to let our standards slip, we can echo David’s cry: “Lord, I want to be faithful here—please, come and help me right now.” Our determination is the track, but God’s grace is the engine that carries us forward.

David’s worship led to a want for holiness. Next, we will see how this internal commitment begins to shape his outward actions, starting with what he allows before his eyes.

A Heart Captivated: The Foundation of a Godly Life (Psalm 101:1)

In our first post, we saw that Psalm 101 is like a solemn promise from King David, a blueprint for living a good and godly life. But such a life isn’t built on willpower alone. The drive for real change doesn’t start with a clenched fist of determination, but with a heart that has been captured by something beautiful. And that’s exactly where David begins. This very first verse is the foundation for everything that follows, showing us the why behind all his resolutions.

Let’s look at the words: “I will sing of your love and justice, Lord. I will sing praises to you with the harp.” (Psalm 101:1, NLT).

What God is Like: Love and Justice

David doesn’t start by talking about himself, but about God. His personal commitment is rooted in God’s character. The two things he focuses on—”love and justice”—are a powerful pair that tell us a great deal about who God is.

The word for “love” here is the Hebrew word chesed. It’s a deep, rich word that means more than just a feeling. It’s a loyal, steady, unfailing love—the kind that keeps its promises no matter what. This is the love God showed when He rescued Israel from Egypt and made them His own people.

Right alongside this incredible love, David places God’s “justice”. In the Bible, God’s justice isn’t just about punishment; it’s about Him making things right. It’s His commitment to defending the vulnerable, confronting evil, and ensuring that truth wins in the end.

Putting these two things together is crucial. Love without justice could become soft and allow wrong to continue. Justice without love could become harsh and unforgiving. But in God, they exist in perfect harmony. He is completely compassionate and absolutely fair at the very same time. David’s understanding of this is the bedrock for his own promises. He isn’t trying to invent his own standard of goodness; he is responding to, and wanting to reflect, the wonderful character of his God.

Our Response: The Power of Praise

David’s reaction to seeing God’s character is to worship. He says, “I will sing… I will sing praises.” The repetition shows this is a deliberate choice, a firm decision. This isn’t just a passing happy feeling; it’s a resolve. He even brings out his harp, showing that his worship is full-hearted and engaged.

For David, the harp wasn’t just for entertainment. It was the instrument he used to comfort King Saul and to lead the nation in worship. For him, knowing the truth about God naturally led to praising God. This connection is just as important for us today. When we fill our minds with who God is, it can’t help but overflow into thankfulness and song from our hearts.

What This Means For Us Today

So, what does this mean for our everyday lives? The practical commitments we’ll see in the next verses—like being careful what we look at and who we spend time with—all find their power source right here. We won’t be able to live out the challenging life described in Psalm 101 if our hearts aren’t first captured by the God described in verse 1.

First, we need to make a habit of looking at God’s character. Our faith journey shouldn’t start with a long list of rules, but by gazing at the stunning love and justice of God. We see this most clearly at the cross, where God’s justice was satisfied by Jesus and His love was poured out for us. A heart that isn’t regularly amazed by this good news will lack the strength to make the tough, right choices later on.

Second, we can choose a life of praise. David’s resolve to sing is a great example. When we feel far from God or stuck in a rut, one of the most powerful things we can do is to deliberately choose to thank God for who He is. We can recount His faithfulness and His fairness. This act of will, even when we don’t feel like it, recalibrates our perspective and reminds us what is truly real.

In the end, the vow to live a good life doesn’t begin with a grim decision to try harder. It starts with a song. It begins when a heart, overwhelmed by the loyal love and perfect justice of God, can’t help but respond in worship. This praise is the fuel for a life that pleases God. It is the only foundation strong enough to build upon. Next time, we’ll see how this heart of worship directly leads to a personal commitment to holy living, as we explore verse 2.

The Richness Within: Christ, Chorus and Christian Community (Colossians 3:16)

The Christian life is not meant to be lived in isolation. While personal devotion and individual faith are vital, the New Testament consistently paints a picture of a vibrant, interconnected community. The Apostle Paul, writing to the church in Colossae, provides a powerful and practical instruction that sits at the very heart of what a healthy church community should look like. In one verse, he summarises the input, the output, and the attitude of a life centred on Jesus Christ.

He writes: “Let the message about Christ, in all its richness, fill your lives. Teach and admonish one another with all wisdom. And sing psalms and hymns and spiritual songs to God with thankful hearts.” (Colossians 3:16).

This verse offers a profound blueprint for corporate Christian living. Let’s break it down to understand its meaning and apply its wisdom.

The Foundation: The Rich Message of Christ

Paul begins with the foundation: “Let the message about Christ, in all its richness, fill your lives.” The Greek word for “fill” here is enoikeō, which suggests a permanent indwelling, like someone making their home within you. This is not a fleeting thought or a casual acquaintance with the gospel. Paul is urging the Colossians—and us—to allow the truth about Jesus Christ to so thoroughly permeate our being that it becomes the defining feature of our inner world.

What is this “message about Christ”? It is the gospel—the good news of His life, death, resurrection, and ascension. It is the announcement that through faith in Him, sinners are reconciled to a holy God. This message is described as having “richness.” It is not a simple, one-dimensional idea but a deep, multifaceted truth with endless depths to explore. It encompasses all of Scripture, which ultimately points to Christ. To let this message dwell in us richly means to be people who are saturated in the Bible. It informs our thinking, shapes our desires, and governs our actions. This is the starting point for everything else; a church community cannot function as God intends without a shared, deep-rooted commitment to the Word of God.

The Interaction: Teaching and Admonishing

From this foundation of a word-filled life, a specific kind of community interaction flows. Paul continues, “Teach and admonish one another with all wisdom.” This instruction is communal. The rich message of Christ isn’t just for personal benefit; it is designed to be shared and worked out in the context of fellowship.

“Teaching” involves the positive instruction and explanation of God’s Word. It is helping one another to understand biblical doctrine, the character of God, and the implications of the gospel for everyday life. This is a responsibility for all believers, not just designated leaders. In our conversations, we can build each other up by discussing what we are learning from Scripture.

“Admonishing,” on the other hand, carries the sense of a gentle warning or correction. It is the loving act of helping a fellow believer see where their life might be straying from the path laid out in God’s Word. This is never to be done from a position of pride or superiority but “with all wisdom.” This wisdom is not merely human cleverness; it is a divine insight, itself a gift from God, that is rooted in the “message about Christ” dwelling within us. When the Word fills us, we are better equipped to speak truth in love, both to instruct and to correct, for the mutual good of the community.

The Expression: Thankful Worship

The final part of the verse points to the ultimate expression of a community saturated in the Word: worship. “And sing psalms and hymns and spiritual songs to God with thankful hearts.”

Notice the source of this singing: it flows from a heart where the message of Christ dwells richly. It is the natural overflow of a life transformed by grace. When we truly grasp the richness of what Christ has done for us, gratitude is the inevitable response. Our worship, then, is not an empty ritual or a performance; it is a genuine expression of thankfulness to God.

Paul mentions three types of songs:

  • Psalms: These are likely the Old Testament psalms, a rich repository of prayers and praises that cover the full spectrum of human emotion and experience.
  • Hymns: These were likely songs of praise directed towards God and Christ, perhaps early Christian compositions.
  • Spiritual songs: This is a broader category that could encompass any song prompted by the Holy Spirit, focusing on spiritual themes.

The variety suggests a freedom and richness in corporate worship. The key, however, is not the style of the music but the state of the heart: “with thankful hearts.” Gratitude is the hallmark of a believer who understands the gospel. It is the fuel for authentic worship and the beautiful, audible expression of a life filled with the message of Christ.

In essence, Colossians 3:16 provides a clear and compelling vision. We are to be people who immerse ourselves in the Scriptures. This deep knowledge should then lead to a community life of mutual encouragement, teaching, and loving correction. The culmination of this is a life marked by joyful and heartfelt worship, all rooted in profound thankfulness for the incredible richness of the gospel.

The Sovereign’s Vow (Introduction to Psalm 101) 

Welcome to the beginning of our new series, where we will embark on a detailed, verse-by-verse exploration of Psalm 101. This compact, yet profoundly rich, psalm offers a vision of personal and civic righteousness that is as challenging today as it was when it was first composed. Before we delve into the intricate details of each verse, it is essential to establish a firm foundation by understanding its authorship, historical context, and overarching theme. This introductory post will serve as that foundation, providing the necessary background to fully appreciate the depth of the commitments expressed within this “sovereign’s vow.”

The Author: David, the King

Here, the content of the psalm powerfully corroborates the attribution to David. This is not a psalm for every man; it is the meditation of a ruler, a king burdened with the weight of governance and the establishment of justice. The voice we hear is one of singular authority, possessing the power to “silence the wicked” and “expel the evil” from the land.

David, Israel’s greatest king and the man after God’s own heart (1 Samuel 13:14), was uniquely positioned to pen such a text. His reign marked a pivotal moment in Israel’s history, transitioning from the chaotic period of the Judges to a established, centralised monarchy. As the Lord’s anointed, his primary calling was to shepherd the people of Israel and to administer God’s justice within the covenant community. The commitments outlined in Psalm 101 resonate deeply with the ideals of kingship presented in Deuteronomy 17:18-20, where the king is commanded to write a copy of the law for himself and to read it all the days of his life, that he may learn to fear the Lord and keep all His statutes. This psalm reads as David’s personal, heartfelt response to that very charge—a blueprint for how he intends to fulfil his sacred office.

Historical Context: A Reign of Righteousness

While it is difficult to pin down the precise moment in David’s life that inspired this psalm, its themes suggest it was likely composed during the early, formative years of his reign in Jerusalem. Having consolidated power and brought the Ark of the Covenant to the new capital (2 Samuel 6), David would have been intensely focused on establishing a royal court and a system of governance that reflected the character of the God he served. The kingdom was being built, not just with stones and mortar, but with moral and spiritual foundations.

Psalm 101 can be understood as a charter for this new administration. It outlines the ethical standards for David’s own conduct, his household, and his inner circle of advisors. The historical books of Samuel and Kings reveal that David’s reign, though blessed by God, was not without profound moral failure and political intrigue. The tragic events surrounding his adultery with Bathsheba and the subsequent sins of his children, such as Amnon and Absalom, stand in stark contrast to the lofty ideals of this psalm. This tension does not invalidate the psalm; rather, it heightens its poignancy. It presents the godly ideal for which David strived, a standard against which his own successes and failures—and indeed, all human leadership—can be measured. It is a solemn vow made before God, a reminder that true governance begins with personal integrity.

The Theme: A Covenant of Conduct

At its heart, Psalm 101 is a psalm of commitment. It is a series of solemn resolutions concerning the poet’s personal life (“I will be careful to live a blameless life”), his private household (“I will lead a life of integrity in my own home”), and his public policy (“I will not allow deceivers to serve in my house”). The theme is one of radical fidelity, both to God and to His law. The king recognises that to rule justly, he must first be ruled. His own heart and eyes must be disciplined before he can sit in judgement on the affairs of the nation.

This commitment is framed by a clear dichotomy: the embrace of the faithful and the rejection of the wicked. There is a deliberate intentionality in the king’s associations, understanding that character is contagious and that the company one keeps will inevitably shape the course of one’s reign. The psalm, therefore, is not merely a personal piety list; it is a political manifesto rooted in covenant theology. It declares that the health of the nation is directly tied to the moral and spiritual health of its leadership. The king’s palace is to be a microcosm of the righteous kingdom God desires for all Israel.

In our next post, we will begin our close examination with verse 1, where we will explore the beautiful interplay of love and justice that forms the very foundation of the king’s vow. We will see how his commitment to righteous living springs not from a place of rigid legalism, but from a heart captivated by the steadfast love and justice of his God.

A Sobering Tale: Five Key Lessons from 1 Kings 13

The Old Testament contains some passages that are strange, difficult, and deeply unsettling. The story found in 1 Kings 13 is certainly one of them. It tells of a “man of God” from Judah, an apostate king, an old prophet, a lie, and a tragic death by a lion.

The narrative can be confusing, but it holds powerful and timeless truths for us today. When we examine this sobering account, we can draw out at least five crucial lessons about God, His Word, and ourselves.

An AI generated image of a lion and a donkey standing on a pathway with some green hills in the background 

The Historical Background

To properly understand this chapter, we need to know what just happened in Israel. After the death of King Solomon, his son Rehoboam’s foolishness caused the kingdom to split in two. The southern kingdom, Judah, remained loyal to the line of David. The ten northern tribes, however, broke away to form the kingdom of Israel under a new king, Jeroboam.

Jeroboam feared that if his people continued to travel south to the temple in Jerusalem to worship, their hearts would eventually return to the king of Judah. To consolidate his power, he committed a terrible act of spiritual rebellion: he established a new, state-sponsored religion.

And the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” And he set one in Bethel, and the other he put in Dan.

1 Kings 12:28-29 (ESV)

The events of 1 Kings 13 are God’s direct and dramatic response to this national idolatry, beginning with a confrontation at the pagan altar in Bethel.

1. God’s Revealed Word is Final

The central lesson of the chapter revolves around the authority of God’s Word. The man of God from Judah received a very clear set of instructions for his mission.

For so was it commanded me by the word of the LORD, saying, ‘You shall eat no bread or drink water, nor return by the way that you came.’

1 Kings 13:9 (ESV)

He showed immense courage in obeying this, standing up to a king. His downfall occurred when he accepted a “new” word from an old prophet.

But he lied to him.

1 Kings 13:18 (ESV)

The man of God chose to believe this new revelation over the clear command he had already received directly from the LORD. This serves as a vital warning for us: God’s revealed Word is our ultimate authority. We must not allow personal experiences, emotional appeals, or even claims of angelic messages from others to contradict what God has already made plain in Scripture.

2. Obedience Matters Deeply to God

The judgement on the man of God seems incredibly harsh—he is killed by a lion for eating a meal. However, this demonstrates how seriously God takes obedience to His commands. The prophet’s disobedience was not a minor slip-up; it publicly undermined the very authority by which he had just condemned the king.

While they were eating, the old prophet was compelled to pronounce God’s judgement on the man he had deceived.

…because you have disobeyed the word of the LORD and have not kept the command that the LORD your God commanded you… your body shall not come to the tomb of your fathers.

1 Kings 13:21-22 (ESV)

The story reminds us that God is holy, and His instructions are not mere suggestions. While our salvation is by grace, our walk with God is one of obedience, which honours Him and serves as a testament to His authority.

3. The Deceitfulness of the Human Heart

This chapter puts human sinfulness on full display, showing that no one is immune.

  • King Jeroboam lives in open, defiant sin. When his hand withers as a sign of judgement, he is humbled enough to ask for healing, but he never repents of his idolatry.
  • The old prophet is perhaps the most troubling character. He uses God’s name to tell a deliberate lie, leading his fellow prophet into a fatal trap.
  • The man of God, despite his initial faithfulness and courage in the face of a king, shows he is capable of being deceived and persuaded into disobedience.

This story serves as a mirror, reminding us that sin is a constant danger. It can be found in open rebellion, in subtle deception, and in the failure to hold fast to God’s truth.

4. God’s Purpose Cannot Be Thwarted

Despite the catalogue of human failure in this chapter, God’s sovereign plan is perfectly accomplished. The prophecy against the altar at Bethel, delivered by the man of God, was the main point, and it did not fail.

And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.’” And he gave a sign the same day, saying, “This is the sign that the LORD has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.’”

1 Kings 13:2-3 (ESV)

This prophecy saw its ultimate fulfilment centuries later under King Josiah (2 Kings 23:15-18). God’s ultimate purposes are never frustrated by human weakness or sin. His Word will accomplish what He sends it to do.

5. A Story That Points Us to Jesus

After reading such a tragic story of failure, we are left to wonder where the hope is. The failure of the man of God highlights our own weakness and our need for a better Prophet, one who never fails.

This is where the story points us to Jesus Christ. Jesus is the perfect Prophet who was tempted in every way, yet never sinned. He held fast to His Father’s word in the face of threats, flattery, and immense suffering. Where this unnamed prophet failed in his obedience, Jesus succeeded perfectly.

This chapter, in all its darkness, ultimately pushes us away from trusting in any human figure and toward a deeper trust in Christ, whose perfect obedience is the only true foundation for our hope.

Blessed (Psalm one) transcription 

Two Paths, One Choice: The Secret to a Truly Blessed Life

We all want to be blessed, don’t we? If I asked you to raise your hand if you’d like a blessed life, I’m sure most of us would say yes. But here’s a tougher question to ponder in your heart: are you willing to do what it takes to be blessed?

It’s a bit like me saying I’d love to play the violin. I adore the sound and the idea of playing it is wonderful. But have I ever taken a lesson or even picked one up? No. My desire to play doesn’t match my willingness to put in the effort. When it comes to living a blessed life, we don’t want to have the same disconnect.

The book of Psalms opens with a beautiful and foundational poem, Psalm 1, which lays out two distinct paths: the path of the blessed and the path of the wicked. It’s a short, clear-cut psalm that serves as a gateway to the rest of this incredible book of poetry and prayer. Let’s explore what it teaches us about how to live a truly blessed life.

The Path to Avoid

The psalm begins by telling us what the blessed person doesn’t do.

Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers.Psalm 1:1 (NIV)

This verse paints a picture of progressive entanglement with ungodliness. It’s about being careful where we get our advice, who we associate with, and what influences we allow into our hearts and minds.

  • Walking with the wicked: This is about the counsel we follow. When the Bible uses the word “wicked,” it doesn’t just mean history’s most monstrous figures. It often refers to the “ungodly”—those who live without reference to God. The world’s wisdom and God’s wisdom are often at odds. If we want to be blessed, we must seek godly counsel, not the advice of a world that doesn’t know Him.
  • Standing with sinners: This speaks of association. Imagine a group of people up to no good on a street corner. The psalmist warns us not to “hang out” with them, not to throw our lot in with those whose actions and lifestyles lead away from God.
  • Sitting with mockers: This is about allegiance. In a world that often makes fun of faith, God, and the church, we are called not to join in. We shouldn’t align ourselves with those who ridicule the things of God.

The apostle Paul sums it up perfectly: “Do not be misled: ‘Bad company corrupts good character.’” (1 Corinthians 15:33, NIV). We must be intentional about the people, media, and ideas we allow to shape us.

The Path to Pursue

After telling us what to avoid, the psalmist immediately shows us the alternative—the positive pursuit of the blessed person.

but whose delight is in the law of the LORD,
and who meditates on his law day and night.Psalm 1:2 (NIV)

Instead of being shaped by the world, the blessed person is shaped by the Word of God.

  • Delight in God’s Law: Do you delight in the Bible? It’s a challenging question. Sometimes, reading Scripture can feel more like going to the gym—we know it’s good for us, but we don’t always feel like it. The psalmist encourages a different attitude: approaching God’s Word like a delicious meal we can’t wait to enjoy. It should be our source of wisdom, comfort, and joy.
  • Meditate Day and Night: Biblical meditation isn’t about emptying your mind, as in some Eastern practices. It’s about filling your mind with God’s truth. The Hebrew word for “meditate” can also mean “to mutter.” It’s the idea of repeating Scripture to yourself, mulling it over, and chewing on it like a cow chews the cud. This isn’t about speed-reading chapters to tick a box; it’s about letting a single verse sink deep into your soul.

To be blessed, we must be students of the Word, giving it priority in our lives day and night.

The Result: A Tree, Not Chaff

The psalm gives us two powerful images to show the outcome of these two paths. The blessed person is described in this beautiful way:

That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.Psalm 1:3 (NIV)

This is a picture of stability, health, and fruitfulness. Rooted in God’s Word, the blessed person has a constant source of nourishment. As a result, they produce good fruit—the “fruit of the Spirit” that Paul describes as “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23, NIV).

In stark contrast, the wicked are described as follows:

Not so the wicked!
They are like chaff
that the wind blows away.Psalm 1:4 (NIV)

Chaff is the light, worthless husk that is separated from the valuable grain during threshing. It has no roots, no substance, and is easily blown away. This is the ultimate end for a life lived apart from God—it lacks true stability and purpose and will not withstand God’s final judgement.

The Ultimate Source of Blessing

So, is the message of Psalm 1 simply “follow these rules and you’ll earn God’s blessing”? Not quite. This is where the gospel turns everything on its head in the most wonderful way.

The Old Testament law, including the standard set in Psalm 1, showed humanity that we couldn’t be “blessed” on our own. Our hearts are sick with sin. We fail to keep the standard perfectly. We need a saviour.

That Saviour is Jesus. He lived the perfect “Psalm 1 life.” He perfectly delighted in God’s law, never walked with the wicked, stood with sinners, or sat with mockers. He earned the blessing. Yet on the cross, He took the punishment—the curse—that we deserved.

This means that our blessing isn’t earned by our actions, but is received as a gift through faith in Jesus. As Paul writes:

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.Ephesians 1:3 (NIV)

Notice the past tense: He has blessed us. If you are in Christ, you are already blessed with every spiritual blessing, including forgiveness, justification, and adoption.

So, why do we follow the path outlined in Psalm 1? We don’t do these things to get blessed; we do them because we are blessed. Because Jesus has changed our hearts, we now want to delight in God’s Word. Because His Spirit lives in us, we now want to turn away from the path of the wicked. Our new life is a joyful response to the incredible blessing we have already received in Him.

The path to a blessed life isn’t found in ticking boxes, but in trusting Jesus. When you are in Him, He begins to transform you, and a fruitful, stable, and truly blessed life is the beautiful result.

Blessed (Psalm 1)

Please see below a recording of a sermon I gave this morning on the first psalm. Thanks to everyone at church and hope you enjoy the message.

This Sunday at Church: Talk to someone in their 90s

This Sunday at Church: Talk to someone in their 90s.

This Sunday at Church: Talk to someone in their 90s

This Sunday: Encouraging someone to use Bible commentaries

This Sunday at Church I want to encourage you to do the following: Encouraging someone to use Bible commentaries.

This Sunday: Encouraging someone to use Bible commentaries

Understanding God’s Will in the Face of Suffering: Acts 21 and the Prophecy of Agabus

In Acts 21, we encounter a striking moment where the apostle Paul, guided by the Holy Spirit towards Jerusalem, receives a sobering prophecy about his future. This passage raises important questions about the nature of prophecy, human response to divine will, and the tension between well-meaning counsel and obedience to God’s calling.

A simple black leather belt with silver buckle resting on a white surface 

The Prophecy of Agabus (Acts 21:10-14, ESV)

“While we were staying for many days, a prophet named Agabus came down from Judea. And coming to us, he took Paul’s belt and bound his own feet and hands and said, ‘Thus says the Holy Spirit, “This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.”’ When we heard this, we and the people there urged him not to go up to Jerusalem. Then Paul answered, ‘What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.’ And since he would not be persuaded, we ceased and said, ‘Let the will of the Lord be done.’”

This passage follows Paul’s earlier declaration in Acts 20:22-24 (ESV):

“And now, behold, bound by the Spirit, I am going to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.”

1. The Nature of Agabus’ Prophecy

Agabus, a prophet from Judea, delivered a message from the Holy Spirit using symbolic action—a method reminiscent of Old Testament prophets (e.g., Ezekiel’s enacted prophecies in Ezekiel 4-5). His prophecy was predictive, not prescriptive: it revealed what would happen, not necessarily what Paul should do.

Some prophecies in Scripture are conditional, offering warnings that may be averted through repentance (e.g., Jonah’s message to Nineveh). However, Agabus’ words carried no hint of conditionality—they were a straightforward declaration of future events. This raises the question: if the prophecy was certain, why did the believers urge Paul to avoid Jerusalem?

2. The Believers’ Response: Love vs. God’s Will

The disciples, including Luke (the author of Acts), pleaded with Paul not to go. Their reaction was natural:

  • They loved Paul and did not want him to suffer.
  • They may have misinterpreted the prophecy as a warning rather than a confirmation of God’s plan.

This mirrors Peter’s reaction in Matthew 16:22 (ESV) when Jesus foretold His crucifixion:

“Peter took him aside and began to rebuke him, saying, ‘Far be it from you, Lord! This shall never happen to you.’”
Jesus’ response was sharp: “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” (Matthew 16:23, ESV).

Similarly, the believers in Acts 21 were operating from human concern, not divine perspective. Their intentions were good, but their advice, if followed, would have diverted Paul from God’s purpose.

3. Paul’s Resolve: Embracing Suffering for Christ

Paul’s response was unwavering:

  • He was “ready not only to be imprisoned but even to die” (Acts 21:13).
  • He saw his suffering as part of his calling (Acts 20:24; Philippians 1:20-21).

His attitude reflects Jesus’ words in Luke 9:23-24 (ESV):

“If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it.”

Paul understood that obedience to God sometimes requires embracing hardship. His journey to Jerusalem was not reckless defiance but faithful surrender.

4. Lessons for Discerning God’s Will Today

This passage offers key principles for Christians facing difficult decisions:

  • Prophecy Reveals, But Does Not Always Direct
    Agabus’ prophecy confirmed what awaited Paul, but it did not instruct him to avoid it. Likewise, God may reveal challenges ahead without necessarily calling us to evade them.
  • Well-Meaning Counsel Must Be Weighed Against God’s Word
    The believers’ pleas were heartfelt, but Paul prioritised the Spirit’s leading. Proverbs 3:5-6 (ESV) reminds us:

“Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.”

  • Suffering May Be Part of God’s Plan
    Scripture repeatedly associates faithfulness with endurance (Romans 5:3-5; 1 Peter 4:12-13). Avoiding suffering is not always the godliest choice.

Conclusion: “Let the Will of the Lord Be Done”

The believers’ final words—“Let the will of the Lord be done” (Acts 21:14)—mark their submission to God’s higher purpose. Paul’s example challenges us to:

  • Seek God’s perspective over comfort.
  • Trust that His plans, even when painful, are purposeful.
  • Remain steadfast when well-meaning advice conflicts with divine calling.

In a world that prioritises safety and self-preservation, Paul’s resolve reminds us that the greatest fulfilment lies in surrendering to God’s will—whatever the cost.

It is always wise to listen to godly Council. The people who care about us, will naturally not want us to come to harm. We would not be sensible to simply ignore their love or advice. This is especially true on making a big decision, or one that potentially leads us down a dangerous path.

At the end of the day though, we are answerable only to God. If he is instructing us to do something, and the entire rest of the world is telling us not to, then of course we must follow him. God over man.

The most difficult part, for me at least, is discerning God’s will. Few of us will receive a clear prophecy as Paul did in today’s passage, so we must always be cautious to follow God’s will carefully. We all want a neon sign telling us which way to go, but for the most part, we are to study and understand the Bible and discern gods will from that alone.

Using appropriate wisdom and discernment, all any of us can do is try to follow God to the best of our ability. 

Understanding Samson’s Downfall (Judges 16)

Recently, I was reading Judges 16—the story of Samson and Delilah—and found myself struggling to understand it. Why would a man gifted with supernatural strength repeatedly fall for the same trick? Why did Samson keep trusting Delilah after she betrayed him multiple times? And what can we learn from his mistakes?

This passage is both fascinating and tragic, showing how even the strongest individuals can be brought down by their own flaws. As I reflected on it, I began to see some possible reasons for Samson’s actions—and some warnings for us today.

The Story of Samson and Delilah (Judges 16:4–21)

Samson, a Nazirite chosen by God to deliver Israel from the Philistines, was a man of extraordinary physical strength. Yet his weakness for women—particularly Philistine women—led to his downfall. In Judges 16, he meets Delilah, who is bribed by the Philistine rulers to discover the secret of his strength.

Three times, Samson gives her false answers:

  1. “If I am bound with fresh bowstrings, I shall become weak.” (Judges 16:7)
  2. “If I am tied with new ropes, I shall lose my strength.” (Judges 16:11)
  3. “If you weave my hair into a loom, I shall be as weak as any man.” (Judges 16:13)

Each time, Delilah tests his claims, and the Philistines attempt to capture him—only to fail. Yet Samson does not leave her. Instead, he finally reveals the truth: his uncut hair (a sign of his Nazirite vow) is the source of his power. Delilah shaves his head while he sleeps, and “the Lord left him” (Judges 16:20). The Philistines seize him, gouge out his eyes, and imprison him in humiliation.

Why Did Samson Keep Trusting Delilah?

At first glance, Samson’s actions seem reckless. Why would a man who had already escaped multiple traps continue playing this dangerous game? Here are some possible explanations:

1. Overconfidence in His Own Strength

Samson had survived many battles and traps before (Judges 14–15). He may have believed he was untouchable, forgetting that his power came from God’s Spirit, not himself (Judges 13:25; 16:20). His pride blinded him to real danger.

2. Emotional Manipulation and Weakness

The text says Delilah “pressed him daily with her words and urged him” (Judges 16:16). The Hebrew suggests she wore him down emotionally—perhaps through tears, guilt, or seduction. Samson, though physically strong, was emotionally vulnerable.

3. Gradual Spiritual Decline

Samson had a pattern of ignoring his Nazirite vow (Numbers 6:1–8):

  • He touched a dead lion (Judges 14:8–9).
  • He feasted with enemies (Judges 14:10).
  • He slept with a prostitute (Judges 16:1).
    His hair was the last remaining symbol of his dedication to God—yet he gambled it away.

4. Testing the Limits

Each time Samson gave a false answer, the Philistines failed to capture him. He may have thought he could keep outsmarting them, not realising that his defiance was pushing him toward disaster.

5. God’s Sovereign Plan

Despite Samson’s failures, God used his downfall to strike a decisive blow against the Philistines (Judges 16:30). Even in judgment, there was purpose.

Lessons We Can Learn from Samson’s Mistakes

Samson’s story is more than a tragic tale—it’s a warning about the dangers of pride, lust, and gradual compromise. Here are some pitfalls we can avoid:

1. Strength Without Wisdom Leads to Ruin

Samson was physically mighty but morally weak. His story reminds us that gifts without discipline can lead to self-destruction.

2. Small Compromises Lead to Big Falls

Samson didn’t lose his strength overnight. His downfall came through small, repeated compromises—ignoring his vow, indulging in forbidden relationships, and playing with sin.

3. Emotional Manipulation Is Dangerous

Delilah exploited Samson’s weakness. In our lives, unhealthy relationships—whether romantic, friendships, or even professional—can lead us away from wisdom if we’re not careful.

4. God’s Grace in Judgment

Even in Samson’s failure, God still used him. His final prayer (Judges 16:28–30) shows a moment of repentance, and his death brought a greater victory. This reminds us that God can redeem even our worst mistakes.

Final Thoughts: Wrestling with Difficult Passages

I’ll admit, there’s still much about this account that I don’t fully understand. Why did God allow Samson to make such reckless choices? Why did he not leave Delilah after the first betrayal? Some parts of Scripture are like that—complex, challenging, and requiring deeper meditation.

But here’s the comfort: we don’t have to understand everything. Even in confusing passages, there are truths to be found—about human nature, God’s justice, and His mercy. Sometimes, the best response is to pray over what we read, ask for wisdom (James 1:5), and trust that God’s Word is purposeful, even when we don’t grasp it fully.

Samson’s life is a sobering lesson, but it’s also a reminder that no one is beyond redemption. If there’s hope for Samson in his final moments, there’s hope for us too.